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Graduation of Gilead’s 38th ClassThe Watchtower—1964 | January 15
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thing and yet we do it, we are not to think we can escape punishment. But if we pay attention to the Son and do what he commands, then we will get God’s blessing.
President Knorr then gave each student his assignment. They had come from fifty-six different countries and now they received assignments, many of them as branch servants, to sixty-seven different lands. There was an intermission at 5:40 p.m., for a fine farewell dinner. The program resumed at 7:25 p.m. with a condensed study of the Watchtower lesson, forty students offering comments on the questions. Then some forty more students shared in an exhilarating program of experiences and skits, illustrating, for example, how Kingdom work is carried on in Africa and India. After a song, and a prayer by the Society’s president, the inspiring graduation program closed at 11:05 p.m.
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Questions From ReadersThe Watchtower—1964 | January 15
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Questions From Readers
● According to the Bible at Deuteronomy 22:23-27, an Israelite engaged girl threatened with rape was required to scream. What is the position of a Christian woman today if faced with a similar situation? Is she to scream even if an attacker threatens her life with a weapon?—M. U., United States.
According to God’s law an Israelite girl was under obligation to scream: “In case there happened to be a virgin girl engaged to a man, and a man actually found her in the city and lay down with her, you must also bring them both out to the gate of that city and pelt them with stones, and they must die, the girl for the reason that she did not scream in the city, and the man for the reason that he humiliated the wife of his fellow man.” If, however, the attack took place in a field and the woman screamed and thus tried to get away from the attacker, she was not to be stoned, since she was overpowered and there was no one to rescue her.—Deut. 22:23-27.
But suppose the man had a weapon and threatened to kill the girl if she failed to lie down with him? These scriptures do not weaken the argument or alter the situation by citing any circumstance that would justify her in not screaming. It plainly says she should scream; hence, oppose the attack regardless of the circumstances. If she was overpowered and perhaps knocked unconscious and violated before help came in answer to her screams, she could not be held accountable. The thought of the scriptures apparently is that the girl’s screaming, by attracting neighborhood attention, would frighten off her assailant and would save her, even though he threatened her life for not quietly complying with his wishes and passionate desires.
Such Scriptural precedents are applicable to Christians, who are under command, “Flee from fornication.” (1 Cor. 6:18) Thus if a Christian woman does not cry out and does not put forth every effort to flee, she would be viewed as consenting to the violation. The Christian woman who wants to keep clean and obey God’s commandments, then, if faced with this situation today, needs to be courageous and to act on the suggestion made by the Scriptures and scream. Actually this counsel is for her welfare; for, if she should submit to the man’s passionate wishes, she would not only be consenting to fornication or adultery, but be plagued by the shame. There would be shame, not only from the repulsiveness of the experience, but of having been coerced into breaking God’s law by having sex connections with one other than a legal marriage mate. Not only that, but she might become an unwed mother, or she may contract a terrible disease from her morally debased attacker.
It is true that a woman faces the possibility her assailant will carry out his threat; but, then, what guarantee does she have that such a desperate criminal would not kill her after satisfying his passion? In fact, such a one, perhaps already hunted by the law, may be more likely to kill her after the attack, since she would then have had a greater opportunity to identify him and would therefore be in a better position to supply a description of him to the
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