19, 20. (a) Who is Boaz? (b) Why can it be said that Ruth is no pampered woman?

¹⁹ Look! Boaz approaches. He is “a man mighty in wealth,” and is the son of Salmon and Rahab. Yes, Boaz is a Judean. Not only is Boaz a considerate master highly esteemed by his workers, but he is a devout worshiper of the true God, for he greets the harvesters with the words “Jehovah be with you,” and they reply, “Jehovah bless you.”​—Ruth 2:1-4.

²⁰ From the young man in charge of the harvesters, Boaz learns that Ruth is the Moabitess who recently came to Bethlehem with Naomi. After receiving permission, she had been gleaning steadily during the morning coolness until the sun mounted in the sky, uncomplainingly enduring the heat. Only now was she sitting temporarily in the house, apparently a mere reapers’ booth. Ruth certainly is no pampered woman!​—Ruth 2:5-7.

21. What is there about Ruth that impresses Boaz, and may Christian women draw any conclusions from this?

²¹ Later Boaz urges Ruth not to glean in another field, but to stay close to his young women, who probably followed his reapers and bound the sheaves. Boaz has commanded the young men not to touch her, and she is free to drink from the water vessels that they have filled. Deeply appreciative, Ruth humbly falls upon her face and bows down to the earth, asking: “How is it I have found favor in your eyes so that I am taken notice of, when I am a foreigner?” Well, Boaz is not trying to win her affections to suit an old man’s fancy. Rather, he has heard how the Moabitess left her father, mother and homeland, sticking with her elderly mother-in-law. Obviously impressed by Ruth’s loyal love and humility, he is moved to say: “May Jehovah reward the way you act, and may there come to be a perfect wage for you from Jehovah the God of Israel, under whose [protective] wings you have come to seek refuge.” Surely, as Ruth acknowledges, Boaz has comforted her and has spoken reassuringly to her.​—Ruth 2:8-13; Ps. 91:2, 4.

22, 23. (a) How does Boaz deal generously with Ruth? (b) In what way are Ruth’s industriousness and unselfishness manifested?

²² At the harvesters’ mealtime Boaz says to Ruth: “Approach here, and you must eat some of the bread and dip your piece in the vinegar [“sour wine”].” What a refreshing condiment during the heat of the day! To Ruth, Boaz holds out roasted grain, and she partakes to satisfaction, with some left over.​—Ruth 2:14; compare The New English Bible.

²³ Then it is back to work. In a spirit of generosity, Boaz tells his young men to let Ruth glean “also among the cut-off ears of grain.” He even instructs them to “pull out some from the bundles of ears,” leaving them behind for her to glean.

1-3. (a) Conversation between Naomi and Ruth suggests what about communication in a loving family? (b) What surprise resulted when Ruth told Naomi about the day’s gleaning work, and whose guidance thus becomes evident?

“MAY there come to be a perfect wage for you from Jehovah.” Elderly Boaz had said it to the Moabitess Ruth. That had been his heartfelt wish for this fine young woman who had sought protection under the wings of Israel’s God. (Ruth 2:12) But would that wish become reality? If so, in what way? We shall see.

² In a loving family, older persons are interested in the activities of younger ones. All of them welcome opportunities to share thoughts and relate the day’s activities. It was no different in the humble home at Bethlehem where Naomi and Ruth joined in pleasant conversation during the evening hours. Listen!

³ “Where did you glean today, and where did you work?” The good amount of grain and food that Ruth has brought home has prompted Naomi’s question. Obviously someone has shown the Moabitess special consideration. “May the one who took notice of you become blessed,” says the older woman. But each of them is in line for a heartening surprise. “The name of the man with whom I worked today is Boaz,” replies Ruth. How splendid! Surely God’s guidance is evident. “Blessed be he of Jehovah, who has not left his loving-kindness toward the living and the dead,” exclaims Naomi. “The man is related to us. He is one of our repurchasers.”​—Ruth 2:19, 20.

4. How would you define a “repurchaser” of ancient Israel?

⁴ How their spirits are lifted! These women know that a repurchaser (Hebrew, go·ʼelʹ) is a kinsman (a brother, or other male blood relative) with the right to recover, redeem, repurchase or buy back the person, property or inheritance of the next of kin. For instance, he can buy a hereditary tract of land before it is placed on the public market and thus keep it within the family. Just think! By chance Ruth has lighted on the field of Boaz and he is a repurchaser, a man of Elimelech’s family.

5. Unlike Jacob’s daughter Dinah, what example does Ruth set regarding association with others?

⁵ Moreover, Boaz desires that Ruth stay close to his young workers until the entire harvest has been completed. Of course, Naomi approves, saying: “It is better, my daughter, that you should go out with his young women, that they may not annoy you in another field.” So the Moabitess will continue gleaning in the field of Boaz for some two to three months, until both the barley and wheat harvests end.