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  • Questions from Readers
    The Watchtower—1975 | March 1
    • What, however, of the situation where one’s wife has given birth to children but has had to do so through surgical operations, such as cesarean section? She may have had as many as three such operations and her physician may warn her that a further pregnancy could place her in serious danger of experiencing womb rupture, generally fatal to both the mother and the fetus. Would sterilization in such a case necessarily show disrespect for the divine gift of procreation?

      It seems evident that the couple have not manifested a light attitude toward their procreative powers, having already brought forth children. They may view sterilization as a procedure advisable to protect the life of the mother of the children already produced. They may view it as a ‘last resort.’ Thus in making their decision they may feel that it is a question of balancing respect for God’s provision of the procreative powers with respect for the gift of life itself, in this case the life of the endangered mother. For this reason, and for additional reasons, it appears that such a decision is one that rests on the individual consciences of those involved.

  • Questions from Readers
    The Watchtower—1975 | March 1
    • True, the woman who has had several children by cesarean section may not have large fibroids or malignant tumors, yet at the same time it can hardly be said that her womb is a “healthy” one, having been cut open a number of times. The Christian whose conscience allows for sterilization might view the condition of her womb as a threat potentially as dangerous as these other conditions described.

      Some might consider sterilization as a deliberate “mutilation” of the body. However, any major surgery has a ‘mutilating’ effect on the body; a cesarean section or a hysterectomy obviously does. Nonetheless, where it is a question of maintaining health and life, a Christian may feel that he can conscientiously submit to major surgery. Again, it is a matter of weighing factors, on the one hand giving due weight to respect for one’s body and the qualities divinely implanted therein and, at the same time, giving equal weight to health and the preservation of life itself.

English Publications (1950-2026)
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