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  • Saved from Wrath to Come
    The Watchtower—1953 | February 1
    • the world dismay you to despair. Though wickedness and evil-doing are rampant in the earth, let this not lead you to the conclusion that it is profitable to follow the same course. “Though hand join in hand, the evil man shall not be unpunished; but the seed of the righteous shall be delivered.” (Prov. 11:21, AS) Do not conclude that your best interests will be served by walking the ways of evil men of the world. That is not the way of deliverance. Remember that we are now in the day of Jehovah and his King, and “in his days shall the righteous flourish”. (Ps. 72:7, AS; 1 Pet. 3:12) Do not trust in your own heart, but endeavor to walk wisely, for “he that trusteth in his own heart is a fool; but whoso walketh wisely, he shall be delivered”.—Prov. 28:26, AS.

      12. What course now proves unwise by reason of past examples?

      12 Do not think, either, that you should do nothing but wait for deliverance to come from God. Noah did not idly wait for deliverance; but the world to which he preached was content to wait and do nothing. Judge you in terms of deliverance which course was the wiser. Every person of note in Bible history in behalf of whom Jehovah showed himself strong as a Deliverer did first show his own faith in the delivering power of the Almighty. On the other hand, consider those like Pharaoh of Egypt, who despised Jehovah and thought little of his ability to rescue men who love and serve him. Pharaoh was dogged in resisting God, not even the cutting down of the flower of Egyptian manhood changing his mind. But when his life was taken from him in the face of a miraculous Israelite deliverance from the Red sea his despisings died with him. Think of Goliath, who roared his defiance of Jehovah’s saving power until David’s God-directed stone of deliverance stilled his croaking voice. (1 Sam. 17:45-52, AS) Jehovah’s power of deliverance was shown in behalf of Samson, the lowly jawbone of an ass humiliating the swords, spears and armor of the mighty Philistines.—Judges 15.

      13. As at every period of divine judgment, what is now true regarding deliverance? Why preach, then?

      13 Deliverance requires faith, and faith requires works to give meaning to it. The fact that there will be a deliverance for some men from this evil world at its end means also that others will not make it into the righteous new world. At every period of divine judgment it has been the same: some were delivered, others failed. Jesus’ parable of the “sheep and goats” indicates a corresponding situation would exist now at the consummation of this system of things. The “sheep” go off to everlasting life, and the “goats”, undelivered, to eternal destruction. (Matt. 25:31-46, NW) The reason then is plain for the preaching of the good news in all the inhabited earth for a witness, namely, that men may know who is the real Deliverer and know of his kingdom arrangement for deliverance. “God saw good through the foolishness of what is preached to save those believing.” (1 Cor. 1:21, NW) To ignore that message is to despise God’s ability as a Deliverer, just as surely as Pharaoh of Egypt despised it. Do not be found in Pharaoh’s class!

      14. What firm stand is necessary now by those seeking deliverance?

      14 Do not be abashed, either, by those who may assume to ridicule the idea of a near-at-hand great deliverance from this evil world; or at those who mock the prospect of Jehovah’s deliverance of dead ones from the tombs. Keep from slipping out of your mental grasp the words of Peter, himself a foremost advocate of deliverance from coming wrath into the righteous world. Even Peter saw the necessity to arouse one’s clear thinking faculties to keep foremost in mind, against a great tide of disbelief, the profound truths concerning God’s deliverance. Said he: “For you know this first, that in the last days there will come ridiculers with their ridicule, proceeding according to their own desires and saying: ‘Where is this promised presence of his? Why, from the day our forefathers fell asleep in death, all things are continuing exactly as from creation’s beginning.’” (2 Pet. 3:1-4, NW) That is the attitude of the world. If it were not, then there would not be such frantic efforts at self-deliverance as are seen among all nations today. But with all the efforts there is not a shred of guarantee for safety and deliverance, nor is there any real assurance in any human scheme thus far set forth. It is all a grand experiment, with total disregard as to past failures.—Ps. 20:7; 146:3.

      15. Sound judgment dictates what course?

      15 Do you want to experiment with your life? Are you satisfied to risk everything on the chance that human schemes will perhaps enable you to survive whatever troubles may come upon the world now or in the near future? Or are you interested in a deliverance that is sure, guaranteed beyond a shadow of doubt? Would it not be better and using sound judgment to trust in Jehovah’s deliverance to a new and righteous world? The evidence of his ability to deliver is overwhelming. The proof that he is proceeding to create a new system of things in this world to which he will deliver those who love righteousness abounds in the Scriptures. Under close examination no doubts can exist that there will shortly take place for men now living the greatest deliverance of human history, and that in the face of Jehovah’s wrath manifested in the greatest destruction ever to come upon the human race. If it is deliverance that you seek, why not go to One who knows how to deliver?

      16, 17. How did David show sound judgment in the matter of deliverance?

      16 King David knew that great Deliverer, Jehovah, and, although himself a mighty man of war, he did not fail to rely upon Jehovah to save. Can there be any greater tribute to Jehovah as a Deliverer than that given to him by David? Listen!

      17 “I love thee, O Jehovah, my strength. Jehovah is my rock, and my fortress, and my deliverer. . . . The cords of Sheol were round about me; the snares of death came upon me. In my distress I called upon Jehovah, and cried unto my God: he heard my voice out of his temple. . . . Then the earth shook and trembled; the foundations also of the mountains quaked and were shaken, because he was wroth. There went up a smoke out of his nostrils, and fire out of his mouth devoured. . . . Jehovah also thundered in the heavens. . . . He sent from on high, he took me; he drew me out of many waters. He delivered me from my strong enemy. . . . He delivered me, because he delighted in me. Jehovah hath rewarded me according to my righteousness.”—Ps. 18:1-20, AS.

      18. Once and for all time, Jehovah’s deliverance at Armageddon will demonstrate what?

      18 In the same manner Jehovah will at the end of this world deliver those in whom he finds delight, because of their devotion to him. He will reward them according to their righteousness demonstrated by reliance in him and faithful obedience in service with his mighty organization. It is not a deliverance for the sake of deliverance alone, but a deliverance for the sake of his name’s honor and glory. It will demonstrate once and for all time to all creation that Jehovah is God supreme and that everything existing owes loyalty and allegiance and devotion to him as the great Deliverer and Sovereign of the universe. Only those who manifest that full measure of devotion will live in his righteous new world, for no others will be saved from his wrath coming upon this present world of the Devil’s domination.

  • Choosing New World Life
    The Watchtower—1953 | February 1
    • Choosing New World Life

      FULFILLMENT of Bible prophecy indicates that we are living at the threshold of God’s new world. That new world, God’s Word assures us, will be a world of righteousness, peace and joy, a world of soundness of mind and body; a world in which all mankind will be united in the worship of Jehovah.—Isa. 26:9; Mal. 1:11; Matt. 24:32-34; Rev. 21:4, NW.

      By gospel-preaching people in all nations are given the opportunity to choose life in God’s new world. Moses said: “I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live.”—Deut. 30:19, AS.a

      Choosing new world life requires, however, more than merely saying that we do in so many words. Just as by our actions, by eating, drinking, sleeping and working, by meeting the requirements of our bodies, we show that we choose to live now, so by our actions, by meeting Jehovah’s requirements, we must show that we choose life in God’s new world.

      Some hold that showing neighbor love is all that God requires of them. But such entirely overlook the fact that in summing up God’s law Jesus Christ placed loving Jehovah God with all our heart, mind, soul and strength, first. He told the rich young ruler not only to give to the poor but also to be his follower. Jesus came to earth for the purpose of giving a witness to the truth.—Matt. 19:16-22; Mark 12:29-31; John 18:37, NW.

      Neither will sincerity alone meet God’s requirements for life in his new world; otherwise he would not have given us his Word, the Bible, and commanded that we study it. It is the truth, not sincerity, that sets us free. “What man thinks a right course, may end upon the road to death.” Of the Israelites God said: “My people are destroyed for lack of knowledge.” To content ourselves with what we think is right is putting our will above that of God, and that is idolatry.—1 Sam. 15:22, 23; Prov. 14:12, Mo; Hos. 4:6; John 8:32; 2 Tim. 2:15, NW.

      Nor will just any religion do. We must build the right works on the right foundation, otherwise Jesus will say to us: “I never knew you at all. Get away from me, you workers of lawlessness.” Every plant not planted by Jehovah God will be uprooted by him. If we blindly follow blind religious leaders we also shall end up in the pit of destruction.—Matt. 7:21-27; 15:12-14; 1 Cor. 3:10-13, NW.

      We show that we choose the new world life by studying God’s Word and gaining a knowledge of the Kingdom and the new world so near at hand. We also show it by telling others about the new world so that they also may choose life in it. Such may be hard work and entail persecution, but what of that? We work hard to sustain life in this old world, do we not? Life in the new world is so much better.

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