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  • Fixing Destinies in This Judgment Period
    The Watchtower—1952 | June 1
    • either personal or community responsibility therefor.—Zech. 4:6.

      27. What should we now know?

      27 So let all know that this time of judgment of the nations is not a mere dress rehearsal for a future and decisive second judgment to come, thereby making the destruction of individuals at Armageddon not count for eternity. Know that all living at Armageddon will be baptized, either with fire for destruction with the wicked or with salvation for life with the theocratic organization. Know that off-focus sentimentality for creature salvation will not alter God’s Word or sway him from his purpose. Know that those really concerned in a practical way for their fellow man will not waste time fretting over the eternalness of Armageddon’s destruction, but will zealously preach to save both themselves and others. (1 Tim. 4:16) In short, know that God meant what he said when he warned: “Get out of her, my people.”

  • Questions From Readers
    The Watchtower—1952 | June 1
    • Questions From Readers

      ● One child lives because it has consecrated parents. Another dies with its wicked parents. Some persons hear the Kingdom message and live. Others may never hear it and die at Armageddon. Their opportunities are not equal. Would not justice require equal opportunity?—L. S., Ohio.

      Justice could demand the death of everyone, since none are righteous of themselves. All are sinners and have earned sin’s wages, which is death. (Rom. 3:10; 6:23) Not justice but love inspired the provision of a ransom price, and its value or merit belongs to God and Christ for them to use as they see fit. Who are we to tell them how to use what is their own? In an illustration some vineyard laborers tried to do such dictating, when they thought they were not being fairly treated, and suffered severe rebuke. (Matt. 20:1-16) After God has shown in his Word that he sometimes operates on principles of family and communal responsibility, and after we see that some of such instances pictured Armageddon and involve a withholding of the ransom benefits from those destroyed, on what grounds can we thereafter argue that he should act contrary to these principles? Equal opportunity for every individual? What scriptures establish this as a divine principle, and eliminate those of family and community responsibility?

      Actually, to secure equal opportunity for everyone in the absolute sense would involve far more than merely letting everyone hear the message. There are many influences outside the individual’s control that affect his stand toward the truth. Wicked parents that keep the message from their small children is only one case. Oppressive rulers that keep it from the peoples under their control is only another case. There are more. In one heathen country preaching has been done for many years, with practically no results so far as those steeped in the native religions are concerned. Is it their fault that they were born and raised in an environment that warped their minds beyond the reach of the truth? Some nationalities or races seem to have traits of stubbornness. Others are marked by qualities of humility and teachableness. More of the former reject the truth; more of the latter accept it. Not many wise or powerful or noble get the truth—it is not God’s purpose. He deliberately chooses more of the foolish and weak and ignoble to put the worldly great ones to shame. (1 Cor. 1:26-31) So it is not just wicked parents or dictatorial rulers that influence a person’s destiny. Other things beyond his control, such as the nation or race or station of life in which he was born, are weighty factors.

      Aside from these big divisions there are many influencing elements. One person is raised by staunch Catholic parents and now is old. Another is raised by parents who did not indoctrinate him with any false religion and is young. Both hear the truth for the first time. Equal opportunity? Not in the absolute sense, for it is easier for the young, flexible mind free of false doctrine to embrace the truth than for the old, set mind cluttered with creedal

English Publications (1950-2026)
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