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The Cornerstone of ZionThe Watchtower—1951 | October 1
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10. How serious was the decision of the rulers in Israel to reject their King?
10 Note now what Jesus says to the religious drunkards: “The kingdom of God will be taken from you and be given to a nation producing its fruits.” He disclosed that they were rejecting their promised king, the ‘stone of Zion’. In unbelief and disobedience following the traditions of men, they could find no place in their organization for the foundation cornerstone of Zion. They were confounded and put to open shame. “Now it was preparation of the passover; it was about the sixth hour. And [Pilate] said to the Jews: ‘See! your king!’ However, they shouted: ‘Take him away! Take him away! Impale him!’ Pilate said to them: ‘Shall I impale your king?’ The chief priests answered: ‘We have no king but Caesar.’ At that time, therefore, he handed him over to them to be impaled.” So they stumbled over Jesus as the promised Messiah, the King of Israel. “They stumbled on the ‘stone of stumbling’; as it is written: ‘Look! I am laying in Zion a stone of stumbling and a rock-mass of offense, but he that rests his faith on it will not come to disappointment.’”—Rom. 9:32, 33; John 19:14-16, 19-22, NW.
11. Explain by scripture how Jesus Christ was a ‘tried’ and ‘tested’ cornerstone.
11 The ‘cornerstone of Zion’ is a tried stone when presented as king. How could this be so? It was because Christ Jesus the chosen “stone” of God, was to be the foundation of his city, and it pleased the Father to first have his beloved Son tested to the uttermost. For three and a half years he was subjected to all manner of trials, tests, temptations and persecutions, and throughout his ministry he was true and faithful, never once going contrary to his Father’s will, but loving him completely. How wonderfully the scriptures record of him: “For in that he himself has suffered when being put to the test, he is able to come to the aid of those who are being put to the test.” “For we have as high priest, not one who cannot sympathize with our weaknesses, but one who has been tested in all respects like ourselves, but without sin.” “In the days of his flesh Christ offered up supplications and also petitions to the one who was able to save him out of death, with strong outcries and tears, and he was favorably heard for his godly fear. Although he was a Son, he learned obedience from the things he suffered.” “These are the things the Amen says, the faithful and true witness, the beginning of the creation by God.” “Christ Jesus, who as a witness made the right public declaration in the audience of Pontius Pilate.” Jesus Christ resisted every attempt to break down his integrity, he endured all trials and continued faithfully on regardless of the opposition of sinners against him. Jehovah could trust him with any responsibility, privilege or honor, for this “stone” was true, tried and tested in every way, therefore a “sure foundation”. He belonged entirely to Jehovah God, the Builder of Zion.—Heb. 2:18; 4:15; 5:7, 8; Rev. 3:14; 1 Tim. 6:13, NW.
12. Show how Christ Jesus qualified in other ways to be the cornerstone.
12 Christ Jesus was qualified to be the “cornerstone” of Zion, for not only was he tried and tested but he was also the inheritor of the promises concerning the Kingdom. He was the “Lion of the tribe of Juda”, a direct natural descendant of King David whose seed was to rule upon the throne forever. “The sure mercies of David” were his. He was the promised “seed”, the Signal, Redeemer, Commander, Messiah, the Leader and Perfecter of our faith. It must be concluded that the miniature fulfillment pertaining to the ‘laying of the stone in Zion’ took place when Christ Jesus as a tried stone offered himself as king. When he rode into Jerusalem on the colt of an ass, he was loudly acclaimed as king by his disciples and the people in general, but was rejected and put to death by the religious rulers. Then, at that time, Jehovah withdrew his favor from Israel, marking the end of typical Zion. Thus Christ Jesus, God’s anointed King, is clearly seen to be the “stone” laid in the heavenly Zion.
THE HEAVENLY ZION
13. A city speaks of what, and what did literal Zion symbolize?
13 There was a typical earthly city of Zion and there is a heavenly Zion, and Jehovah established both. A city speaks of a community well organized for business, residence and worship, and having a clearly defined area with local laws and regulations, and with certain ones in authority attending to the general welfare of the citizens, such as health protection, food and water supply. Such a city was Zion with its palace and temple. It was the capital city of the nation. Zion symbolically stands for God’s organization and in particular the official part, where the throne was established.
14. How do we know there is to be a heavenly Zion? Prove by scripture.
14 All the promises given to the literal, typical Zion now become applicable to the heavenly, “since the Law has a shadow of the good things to come.” “For those things are a shadow of the things to come, but the reality belongs to the Christ.” (Heb. 10:1; Col. 2:17, NW) Zion was called the “city of God”, God’s dwelling place. “For Jehovah hath chosen Zion; he hath desired it for his habitation. This is my resting-place for ever: here will I dwell; for I have desired it.” (Pss. 87:2, 3; 132:13, 14, AS) The typical foreshadowed the greater. “But you have approached a mount Zion and a city of the living God, heavenly Jerusalem, and myriads of angels, in general assembly, and the congregation of the firstborn who have been enrolled in the heavens, and God the Judge of all, and the spiritual lives of righteous ones who have been made perfect, and Jesus the mediator of a new covenant, and the blood of sprinkling which speaks in a better way than Abel’s blood.” “But the Jerusalem above is free, and she is our mother.” (Heb. 12:22-24, NW; Gal. 4:26, NW) These scriptures cannot apply to the earthly Zion, but to the invisible, whose stones are those “living stones” spoken of in First Peter 2:5. They are spiritual, and finally are all built into the heavenly Zion.
15. Who makes up the ‘Zion which is above’, and how do we know?
15 It has pleased Jehovah to have such a building, a spiritual royal house, a spiritual temple, built up of faithful slaves, every one chosen of God, tested and tried, as was the foundation cornerstone. The apostle Paul is used to reveal this great secret to his brothers in Christ. “Blessed be the God and Father of our Lord Jesus Christ, for he has blessed us with every spiritual blessing in the heavenly places in union with Christ, just as he chose us in union with him before the world’s foundation, that we should be holy and without blemish before him in love.” The glorious heavenly place was first given to Christ Jesus. Then to others this undeserved kindness of God was given, actually an invitation to become “living stones” in this spiritual royal house. (Eph. 1:3, 4, 20, 21; 2:19-22, NW) The apostle Peter states so in very unmistakable language. The apostle John also uttered prophecy covering Zion many years after the literal Zion was destroyed. “And I saw, and look! the Lamb standing upon the mount Zion, and with him a hundred and forty-four thousand having his name and the name of his Father written on their foreheads.”—1 Pet. 2:4-6; Rev. 14:1, NW.
16. What is the complete Zion?
16 The real, complete Zion, therefore, is the heavenly city made up of the faithful slaves of God who are spirit-begotten, anointed, tried, tested and approved, built upon the “sure foundation” Jesus Christ, the Cornerstone, God’s anointed King.
JEHOVAH’S DELIGHT IN ZION
17. Describe the magnificence of the heavenly city.
17 How beautiful and delightful and indicative of Zion’s purity are these precious words: “This is my resting-place for ever: here will I dwell; for I have desired it.” (Ps. 132:14, AS) Knowing the completed Zion will be a magnificent heavenly edifice, we are mercifully permitted to get a spiritual glimpse of this wonderful habitation of Jehovah. Just for a moment try to conjure up in your imagination the glory and radiance of this dwelling place. Forget if you will the horrible, sordid things of this evil day, and banish from mind the boasted products of this world’s builders. Rather take into your vision the excellence of the heavenly city. Read Revelation 21:10-27 and see how this community draws all its light and glory from the Creator of the universe, the Most High God, Jehovah. Here is complete harmony and tranquillity, with no disproportions to mar its loveliness. Consistent throughout, beautiful in symmetry, wonderfully variegated in its splendor, its dazzling, yes, sparkling, colorful light shining forth with brilliance. The foundation of the city’s wall is adorned with every kind of precious stone. The broad way of the city was pure gold, as transparent glass. If you can follow the vision through, then you have some conception of how Jehovah looks upon his resting place where he will dwell forever.
18. (a) For how long a period has the building been in course of preparation? (b) How did the building of Solomon’s temple fitly prefigure the heavenly?
18 This city has been in course of preparation for nearly two thousand years. Each “stone” is fashioned according to God’s holy purpose and then is laid aside until the time comes to build up the structure. These faithful slaves may have been forgotten by men and by this evil system of things, but not by God. “For you died, and your life has been hidden with the Christ in union with God.” “Beloved ones, now we are children of God, but as yet it has not been made manifest what we shall be. We do know that whenever he is made manifest we shall be like him, because we shall see him just as he is.” (Col. 3:3; 1 John 3:2, NW) The building of Solomon’s temple pictured the building of the heavenly one with all its stones prepared beforehand and then all put into place without any noise. “And the house, when it was in building, was built of stone made ready at the quarry; and there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.” (1 Ki. 6:7, AS) When the literal temple was built it was a marvelous sight, but more magnificent is the heavenly Zion’s building.
19. Describe how Jehovah thinks upon Zion? and what has he promised to do for her?
19 The building up of Zion takes place when the Lord appears in his glory. “Thou wilt arise, and have mercy upon Zion; for it is time to have pity upon her, yea, the set time is come. For thy servants take pleasure in her stones, and have pity upon her dust. So the nations shall fear the name of Jehovah, and all the kings of the earth thy glory: For Jehovah hath built up Zion; he hath appeared in his glory.” “His foundation is in the holy mountains. Jehovah loveth the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of thee, O city of God.” “Why look ye askance, ye high mountains, at the mountain which God hath desired for his abode? Yea, Jehovah will dwell in it for ever.” “Beautiful in elevation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. As we have heard, so have we seen in the city of Jehovah of hosts, in the city of our God: God will establish it for ever.” “Jehovah . . . is in the midst of thee; thou shalt not fear evil any more. In that day it shall be said to Jerusalem, Fear thou not; O Zion, let not thy hands be slack. Jehovah thy God is in the midst of thee, a mighty one who will save; he will rejoice over thee with joy; he will rest in his love; he will joy over thee with singing.” (Pss. 102:13-16; 87:1-3; 68:16; 48:2, 8; Zeph. 3:15-17, AS) The capital city of the universe is Zion, the joy and delight of the whole earth, for his beloved Son is its foundation and everyone in it speaks Jehovah’s praise.
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Laying the Stone in CompletionThe Watchtower—1951 | October 1
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Laying the Stone in Completion
1. Show how the Scriptures mark the time for the building of Zion.
THE Stone is placed in its proper position for eternity when the Lord appears in his glory. This is at the second appearing of Christ Jesus, for it is then he comes with glory. The Scriptures are very explicit on this matter. “The glory of his strength, at the time he comes to be glorified in connection with his holy ones and to be regarded in that day with wonder in connection with all those who exercised faith.” (2 Thess. 1:9, 10, NW) “For the Son of man is destined to come in the glory of his Father with his angels, and then he will recompense each one according to his behavior.” (Matt. 16:27, NW) “And then the sign of the Son of man will appear in heaven, and then all the tribes of the earth will go to wailing and they will see the Son of man coming on the clouds of heaven with power and great glory. And he will send forth his angels with a great trumpet-sound and they will gather his chosen ones together from the four winds, from one extremity of the heavens to their other extremity.” (Matt. 24:30, 31, NW) He is the Royal Majesty from the heavens, a Ruler in his own right. The will of his Father shall then be done and the Father’s name, Jehovah, be praised everywhere. “You must pray, then, this way: ‘Our Father in the heavens, let your name be sanctified. Let your kingdom come. Let your will come to pass, as in heaven, also upon earth.’”—Matt. 6:9, 10, NW.
2. Why was not Zion built up following the ascension of Christ Jesus to heaven?
2 From the time Jesus Christ ascended on high to the time when he exercises the kingly authority it has been a waiting period in so far as the actual rulership over the earth is concerned; otherwise he has not been inactive. Christ had to await God’s due time. “From then on awaiting until his enemies should be made a stool for his feet.” (Ps. 110:1; Heb. 10:13, NW) This waiting time terminates when the lease of power in the hands of the nations of earth runs out, the end of the Gentile times, in 1914. During this long waiting period Jehovah’s purposes have been working out. (Luke 21:24; Heb. 2:5-13, NW) Then, when the “times of the Gentiles” end, the day of Jehovah commences. Now He acts toward the Kingdom and the greatest of all events takes place. The King, Christ Jesus, the ‘cornerstone of Zion’, is authorized to start operations. “Jehovah will send forth the rod of thy strength out of Zion: Rule thou in the midst of thine enemies. Jehovah hath sworn, and will not repent: Thou art a priest for ever after the order of Melchizedek.”—Ps. 110:2, 4, AS.
3. After 1914 what had to be accomplished in heaven before the stone was laid?
3 Following 1914 the great battle of heaven raged between Jehovah’s anointed King and the satanic and demonic powers. First, it is necessary to remove from heaven the iniquitous organization that has been a defiling influence and obnoxious to the extreme. Heaven is to be cleansed, for it is impossible to contemplate the rulership of the Lord Jesus Christ in heaven as the king of the capital of the universe and at the same time and place tolerating filthiness and wickedness. One has to go, and it is Satan and the demons who have to quit. And quit they do, for they are pitched out of heaven, “hurled down to the earth, and his angels were hurled down with him.”—Rev. 12:7-12, NW.
4. How is Christ Jesus a ‘tried’ and ‘tested’ cornerstone at the time of Kingdom power rule?
4 Jehovah’s anointed King wins the battle after approximately three and a half years. Just as at the first advent Christ appeared at Jordan and was anointed, and three and a half years later presented himself as king, so in the completion. In 1914 he begins activity as priest and king, and three and a half years later offers himself as king. Again he is the ‘tried’ and ‘tested’ cornerstone. For three and a half years he battles evil, and conquers. Jehovah says: “Yet I have set my king upon my holy hill of Zion.” (Ps. 2:6, AS) The stone of Zion is laid in completion in 1918. The King not only is now present but has proved himself the victorious one of God’s choice by ousting from heaven Satan and all his demon forces.
5. How do we differentiate between ‘laying the stone in Zion’ and the bringing of it forth?
5 Zion is God’s capital organization erected in heaven, made up of Christ Jesus and the anointed spiritual children of Jehovah, whereas the new world is organized to embrace that which is for the benefit of man, earth’s new society, those who will be subjects under the supervision of God’s royal house, which is the governing agency in heaven. However, it is important to note that the foundation of the new world was brought forth at the time of the dedication of Jesus at the Jordan river, after which time he began to preach “the kingdom of heaven is at hand”; and three and a half years later the laying of the “stone” in miniature took place. So it is also in the major fulfillment. In 1914 Christ commenced to exercise his power as earth’s rightful ruler by moving against Satan, and three and a half years later (1918) offered himself as king to his professing people. In the three and a half years the King broke the power of the ruler of this present system of things.
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