Rejoicing in “the God Who Gives Hope”

“You are my hope, O Sovereign Lord Jehovah, my confidence from my youth.”​—Ps. 71:5.

1, 2. (a) What Scriptural evidence do we have that God cares for us? (b) How may our joy be made full?

DO YOU pause at times to reflect on your precious relationship with God? How thrilling it is to know that God cares for us! True, from Jehovah’s standpoint the nations are as a mere drop from a bucket. So, as individuals, we must seem very small to him indeed. However, Jesus Christ assures us: “Do not two sparrows sell for a coin of small value? Yet not one of them will fall to the ground without your Father’s knowledge. But the very hairs of your head are all numbered. Therefore have no fear: you are worth more than many sparrows.”​—Matt. 10:29-31; Isa. 40:15.

² If God notes the fall of a sparrow, how much more compassion must he have for us humans, whom he created in his own likeness! (Gen. 1:26) Our God is truly magnificent in his wisdom and creative power, but he is far grander in his caring for the just cause of oppressed ones and in showing the expansiveness of his love toward mankind. (Ps. 33:4, 5) It is indeed a privilege that we may enter into and remain in his love, in line with Jesus’ assurance: “If you observe my commandments, you will remain in my love, just as I have observed the commandments of the Father and remain in his love.” And Jesus added: “These things I have spoken to you, that my joy may be in you and your joy may be made full.”​—John 15:10, 11.

3. Why did David, and why may we, have full confidence in Jehovah?

³ In these critical times, we can rejoice also that our loving God provides hope. It appears that David penned the 71st Psalm 71 after passing through hard trials, and therein he extols the Sovereign Lord Jehovah as his hope and confidence from youth. For example, when facing up to the lumbering giant Goliath, David declared: “Jehovah, who delivered me from the paw of the lion and from the paw of the bear, he it is who will deliver me from the hand of this Philistine.” Jehovah did just that! (1 Sam. 17:37, 45-50) And to this day Jehovah continues to uphold the anointed remnant of his witnesses who, strong in hope, have served him faithfully ‘from their youth.’

NEED FOR A LIVING HOPE

4. Why are the things “written aforetime” a source of hope?

⁴ The long-range promises of Jehovah, as recorded in his Word, are indeed a source of confident hope for the future. As the apostle Paul states: “All the things that were written aforetime were written for our instruction, that through our endurance and through the comfort from the Scriptures we might have hope.” (Rom. 15:4) Certainly, we need to have hope. But how do the things “written aforetime” give reason for hope? In the first place, why did a need for hope arise?

5. (a) How did the need for hope arise? (b) Why did our first parents rightly incur the death penalty, and why are we involved?

⁵ The things “written aforetime” relate clearly how God created our first parents and placed them in a paradise of pleasure, with the prospect of living forever and populating the earth with loving, happy humans who would never die. (Gen. 1:26-28; 2:7-9, 18-25) However, Adam and Eve lost this privilege. Why? It was because they sinned, missing the mark of perfect obedience to their Father, Jehovah God. Rightly, the Sovereign Lord Jehovah sentenced the disobedient couple to death. They had become self-willed, independent, and there was no longer a place for them among Jehovah’s loyal creatures. Moreover, they incurred the death penalty not only for themselves but also for the billions of children who would be born from these sinful parents. As Paul tells us: “That is why, just as through one man sin entered into the world and death through sin, and thus death spread to all men because they had all sinned.”​—Rom. 5:12.

6. On the basis of what hope did the creation become enslaved?

⁶ However, Paul goes on to say that, though “the creation was subjected to futility,” this was “on the basis of hope.” What hope? Why, a living hope that it would be “set free from enslavement to corruption and have the glorious freedom of the children of God,” just as our first parents enjoyed such freedom in the paradise of Eden. It would include hope of everlasting life. Only God could provide such a hope.​—Rom. 8:20, 21; John 17:3.

HOPE IN THE “SEED”

7. How is the “seed” of promise identified?

⁷ Early in the things “written aforetime” we read God’s promise that the “seed [offspring]” of his wifelike organization in heaven will “bruise [the serpent] in the head,” that is, destroy Satan, together with all his brood. (Gen. 3:14, 15) But who is this “seed”? He is spoken of later as being the “seed” also of God’s friend Abraham, by means of which seed “all nations of the earth will certainly bless themselves.” The apostle Paul identifies this “seed,” saying: “Now the promises were spoken to Abraham and to his seed. . . . ‘And to your seed,’ who is Christ.”​—Gen. 22:18; Gal. 3:16.

8. (a) How was Jesus’ life course on earth foretold long in advance? (b) How was God’s love for mankind demonstrated?

⁸ The things “written aforetime” foretold the life course of Christ Jesus while here on earth. As Isaiah prophesied more than 700 years beforehand, Jesus was despised, held of no account, afflicted and “brought just like a sheep to the slaughtering.” In harmony with his Father’s will, “he poured out his soul” in death, so that he might ransom “many people” from bondage to sin. (Isa. 53:3-12) Jehovah raised him from the dead and installed him as “Chief Agent of life” in the heavens, “that everyone believing in him may have everlasting life.” God has made this provision because He “loved the world [of mankind] so much.” (John 3:15, 16; Acts 3:15) What a marvelous hope this has opened up!​—John 5:24-29.

A SOUND BASIS FOR HOPE OF ETERNAL LIFE

9. (a) What guarantees our hope? (b) How should our hope affect us?

⁹ Our well-founded hope is guaranteed by the very name of our God, Jehovah. That name means “He Causes to Become,” indicating that he makes specific things happen in the outworking of his purposes. He is the God “who cannot lie” and who provides “the basis of a hope . . . promised before times long lasting.” (Titus 1:2) What does that hope mean to you? Do you regard it as the people of Christendom regard their religion​—as a formalism to which they give mere lip service? Or have you, deep down in your heart, dedicated your whole person, your whole life, to “the God who gives hope”? (Rom. 15:13) Has that hope become so strong to you that already it seems like a reality? If so, then it has become your faith​—a faith that will be alive with good works in witnessing to others about your hope.​—Heb. 11:1; Jas. 2:17.

10. (a) What adds substance to our hope? (b) Why should anointed Christians now rejoice in their hope?

¹⁰ Even as our Sovereign Lord Jehovah lives forever, so his promises provide a basis for a “living hope.” And his resurrected Son, Jesus Christ, “because of continuing alive forever,” adds substance to that hope, for “he is able also to save completely those who are approaching God through him, because he is always alive to plead for them.” (Heb. 7:24, 25) Thus, the apostle Peter wrote to anointed Christians: “Blessed be the God and Father of our Lord Jesus Christ, for according to his great mercy he gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, to an incorruptible and undefiled and unfading inheritance. It is reserved in the heavens for you, who are being safeguarded by God’s power through faith for a salvation ready to be revealed in the last period of time. In this fact you are greatly rejoicing.” (1 Pet. 1:3-6) Now that we have reached the “last period of time,” there is compelling reason for anointed Christians to rejoice in that hope.

11. (a) What “living hope” do the “great crowd” also have? (b) What firm foundation is there to that hope?

¹¹ However, what of the “great crowd, . . . out of all nations and tribes and peoples and tongues,” who look forward to everlasting life in a paradise earth? Theirs, also, is a “living hope,” for the promise to them is: “They will hunger no more nor thirst anymore, neither will the sun beat down upon them nor any scorching heat, because the Lamb, who is in the midst of [God’s] throne, will shepherd them, and will guide them to fountains of waters of life. And God will wipe out every tear from their eyes.” (Rev. 7:9, 16, 17) Those hoping in such “good news” will not be disappointed, for it is founded solidly in God’s inspired Word. Quoting Isaiah 40:8, the apostle Peter said of “the word of the living and enduring God”: “ ‘All flesh is like grass, and all its glory is like a blossom of grass; the grass becomes withered, and the flower falls off, but the saying of Jehovah endures forever.’ Well, this is the ‘saying,’ this which has been declared to you as good news.”​—1 Pet. 1:23-25.

12. How generous is God in bestowing everlasting life?

¹² In describing himself as the fine shepherd who “surrenders his soul in behalf of the sheep,” Jesus said, “I have come that they might have life and might have it in abundance.” (John 10:10, 11) This generosity is not limited to the “little flock,” who become joint heirs with Christ in the heavens. (Luke 12:32) No, indeed, for Jesus said: “I have other sheep, which are not of this fold; those also I must bring, and they will listen to my voice, and they will become one flock, one shepherd. And I give them everlasting life.” (John 10:16, 28) In addition to the “great crowd” who expect to pass alive through the “great tribulation,” there will be faithful servants of pre-Christian times and the billions of other human dead who will be resurrected on earth with prospects of everlasting life. (Matt. 24:21; Heb. 11:35; Rev. 20:12) How generous is our God in making this provision for life!

13. How is God’s love toward mankind expressed, and how should this affect us?

¹³ Jehovah’s generosity in expressing his love toward humans is reflected also in Jesus’ earlier words: “God loved the world [of mankind] so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life. For God sent forth his Son into the world, not for him to judge the world [adversely], but for the world to be saved through him. He that exercises faith in him is not to be judged.” (John 3:16-18) Since Jehovah and his Son are so generous, should we not be generous, also, in making known this grand “good news” to others?

14. (a) Why are the nations as having “no hope”? (b) How are our faith and “living hope” reflected?

¹⁴ In doing this, we share in “good works, which God prepared in advance for us to walk in them.” No longer are we like those whom Paul described as “strangers to the covenants of the promise” and as having “no hope” and being “without God in the world.” No longer do we walk “just as the nations also walk in the unprofitableness of their minds, while they are in darkness mentally, and alienated from the life that belongs to God, because of the ignorance that is in them, because of the insensibility of their hearts.” (Eph. 2:10, 12; 4:17, 18) No, for we now walk with God, and our “good works,” which feature preaching and teaching the “good news,” reflect our faith and the “living hope” that overflows in our hearts.​—Matt. 4:17; 5:16; 9:35; 24:14.

HOPE OF A RIGHTEOUS GOVERNMENT

15. (a) Why is good government necessary to our having a “living hope”? (b) What encouraging prophecy did Isaiah record in this regard?

¹⁵ Our living hope embraces much more than the prospect of everlasting life. Consider: How enjoyable would it be to live forever under cruel and oppressive human governments, such as have ruled so often throughout history? Some would prefer death to such slavery. Happily, the living hope of God’s people includes hope of a righteous government, the Kingdom for which Christians have long prayed, and which will sanctify Jehovah’s name and cause his will to “take place, as in heaven, also upon earth.” (Matt. 6:9, 10) In his long-range preparation of that kingdom, Jehovah used King David of Israel to typify Christ Jesus in His role as King. The prophet Isaiah described that One as “Prince of Peace,” saying: “To the abundance of the princely rule and to peace there will be no end, upon the throne of David and upon his kingdom in order to establish it firmly and to sustain it by means of justice and by means of righteousness, from now on and to time indefinite. The very zeal of Jehovah of armies will do this.”​—Isa. 9:6, 7.

16. What assurance did Gabriel and the psalmist give concerning the Kingdom?

¹⁶ More than 1,000 years later, the angel Gabriel appeared to a virgin, Mary, telling her: “You have found favor with God; and, look! you will conceive in your womb and give birth to a son, and you are to call his name Jesus. This one will be great and will be called Son of the Most High; and Jehovah God will give him the throne of David his father, . . . and there will be no end of his kingdom.” (Luke 1:30-33) So this “Son of the Most High” provides not only the way of salvation to everlasting life but also blessings through his kingdom. This government will rule all mankind in righteousness and bring peace in abundance to its subjects earth wide.​—Ps. 72:1-8.

17. Why, then, should we “abound in hope,” and how may we express that hope?

¹⁷ Referring once more to the things “written aforetime,” the apostle Paul writes: “Again Isaiah says: ‘There will be the root of Jesse [David’s father], and there will be one arising to rule nations; on him nations will rest their hope.’ May the God who gives hope fill you with all joy and peace by your believing, that you may abound in hope with power of holy spirit.” (Rom. 15:12, 13) Indeed, our hoping in God’s kingdom by Christ is a source of rejoicing and peace of heart, and as we abound in that hope, we are encouraged to proclaim that hope to others, in the strength that God’s spirit provides.​—Zech. 4:6; Isa. 40:28-31.

18. What glowing preview does Isaiah give concerning the Kingdom?

¹⁸ In speaking of “the root of Jesse,” Paul was quoting from Isaiah chapter 11, which gives this glowing preview of Christ’s Kingdom rule: “Upon him the spirit of Jehovah must settle down, the spirit of wisdom and of understanding, the spirit of counsel and of mightiness, the spirit of knowledge and of the fear of Jehovah; and there will be enjoyment by him in the fear of Jehovah. And he will not judge by any mere appearance to his eyes, nor reprove simply according to the thing heard by his ears. And with righteousness he must judge the lowly ones, and with uprightness he must give reproof in behalf of the meek ones of the earth.” After describing the peacefulness of the spiritual paradise that God’s people enjoy even today, as though the wild beasts of earth have been tamed, the prophecy declares: “The earth will certainly be filled with the knowledge of Jehovah as the waters are covering the very sea.” What a glorious hope! No wonder it is that many from the nations are turning inquiringly to “the root of Jesse,” the enthroned Jesus, who is “standing up as a signal for the peoples.”​—Isa 11 Vss. 1-10.

19. Why, now especially, should we rejoice in hope?

¹⁹ Since the eventful year 1914, mankind has been living through “the conclusion of the system of things.” “The Son of man” has arrived, and all the angels with him, to sit down on his glorious heavenly throne. He has proceeded to gather the nations for judgment and to “separate people one from another, just as a shepherd separates the sheep from the goats.” For the nations and the “goats” it is a time of hopeless distress, but for obedient sheeplike humans it is a time to ‘raise themselves erect and lift their heads up, because their deliverance is getting near.’​—Matt. 24:3-8; 25:31-34; Luke 21:26-28.

20. In doing what may we now endure in hope?

²⁰ However, endurance is needed in order that we may realize the fulfillment of the hope. As these “last days” draw toward their close, we need to view things as Jesus did, as Paul admonished: “May the God who supplies endurance and comfort grant you to have among yourselves the same mental attitude that Christ Jesus had, that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.” (Rom. 15:5, 6) May we continue, then, “with one accord” and “with one mouth,” serving with endurance, as we preach this good news of the Kingdom “for a witness to all the nations,” confident that “then the end will come.” (Matt. 24:13, 14) Yes, may we place unshakable confidence in our Sovereign Lord Jehovah, the “God who gives hope.”

Spurred On by Our “Living Hope”

“To this end we are working hard and exerting ourselves, because we have rested our hope on a living God, who is a Savior of all sorts of men, especially of faithful ones.”​—1 Tim. 4:10.

1. Why should God’s Word motivate us to action?

IT IS in God’s Word, the Bible, that we find “delightful words and the writing of correct words of truth.” (Eccl. 12:10) These words are especially delightful in that they arouse within us a living hope​—the hope of everlasting life in the Kingdom arrangement that the Sovereign Lord Jehovah has so lovingly provided through his Son, Jesus Christ. (John 3:16; Rom. 15:12, 13) As the congregator expressed it, “the words of the wise ones are like oxgoads,” spurring their hearers to action. The words of wisdom and hope that we read in God’s Word should thus motivate us to work hard and exert ourselves in serving the interests of his righteous kingdom.​—Eccl. 12:11.

2. To what have men of faith been looking forward?

² From the time that Jehovah gave the Edenic promise, men of faith in God have looked forward to the judgment day when the Messianic Seed would crush the Serpent’s head. (Gen. 3:15; Rom. 16:20) That would be the day of judgment of Satan’s world, to be climaxed by the deliverance of all who have rested their hope in Jehovah’s kingdom by his Christ.​—2 Tim. 4:1, 18; Luke 21:28.

AN ASSURED HOPE

3. (a) Why is this an assured hope? (b) What should spur us on to declare our hope publicly?

³ The Bible book of Hebrews, chapter 11, provides a long list of men and women who displayed exemplary faith. They had an “assured expectation of things hoped for.” That hope was real to them, and they acted upon it while they were “awaiting the city having real foundations, the builder and maker of which city is God.” Though they did not get the fulfillment of the promises in their day, “they saw them afar off and welcomed them and publicly declared that they were strangers and temporary residents in the land.” (Heb. 11:1, 10, 13) Today, that hope is no longer “afar off,” for the Kingdom is at hand! How much more reason do we have, then, for making public declaration of our hope!​—Matt. 24:14, 33.

4. Of what did Enoch prophesy, and how does this concern us today?

⁴ Some of those faithful men who held “the assured expectation of things hoped for” lived in a time of God’s judgment, just as we do today. Jehovah used them in warning the wicked. Thus, Enoch prophesied concerning corrupt men, in the days before the Flood: “Look! Jehovah came with his holy myriads, to execute judgment against all, and to convict all the ungodly concerning all their ungodly deeds that they did in an ungodly way, and concerning all the shocking things that ungodly sinners spoke against him.” (Jude 14, 15) That judgment was a type of God’s judgment against the world today, which is shocking in its ungodliness.

5. What example did Noah set for us in works of faith?

⁵ Also, Noah, who lived through the execution of Jehovah’s judgment on the ungodly world, was “a preacher of righteousness.” (2 Pet. 2:5) He exerted himself in doing works of faith, constructing “an ark for the saving of his household; and through this faith he condemned the world.” (Heb. 11:7) Noah was a fine example for us today. Shortly, “the righteous judgment of God” will be expressed, as those “who do not know God . . . undergo the judicial punishment of everlasting destruction from before the Lord and from the glory of his strength.” As we approach that execution of judgment, it is the time of all times to preach Jehovah’s righteousness in the earth!​—2 Thess. 1:5-10.

6. (a) What ancient judgment underlines the certainty of the “great tribulation”? (b) How may we escape that judgement?

⁶ Among those who “publicly declared” their hope in God’s kingdom were Abraham and Sarah, also Isaac and Jacob. Abraham lived through the time of God’s executing judgment on Sodom and Gomorrah. He was most anxious that Sodom might be spared destruction, even if as few as 10 righteous men (like his nephew Lot) might be found in that city. Finally, God told him, “I shall not bring it to ruin on account of the ten.” Like Abraham, we today might hope that multitudes be spared destruction in the impending “great tribulation.” But no! This ungodly world must be destroyed, as were Sodom and Gomorrah, thus cleansing the earth in preparation for the restored paradise. The only way to survive God’s judgment is to become “no part of the world,” in line with Lot and his family’s fleeing Sodom before its fiery destruction. And it would be disastrous, also, to turn back to the things of the world. “Remember the wife of Lot.”​—Luke 17:26-32; Gen. 18:22-32; 19:15-26; Matt. 24:21; John 15:19.

7. What privilege, like that of Ezekiel, do we have today, and what should we do about it?

⁷ Among the faithful “cloud of witnesses” that Paul describes in Hebrews 11 as holding the “assured expectation of things hoped for,” are “Samuel and the other prophets,” and what courage these displayed in making known Jehovah’s word! (Heb. 11:32; 12:1) They included Ezekiel, who prophesied from Babylon concerning Jehovah’s judgment against apostate Jerusalem​—a judgment that was executed in 607 B.C.E. The seriousness of Ezekiel’s commission is made clear by the “word of Jehovah” that came to him on a number of occasions. It was: “ ‘Now as regards the watchman, in case he sees the sword coming and he actually does not blow the horn and the people itself gets no warning at all and a sword comes and takes away from them soul, for its own error it itself must be taken away, but its blood I shall ask back from the hand of the watchman himself.’ Now as regards you, O son of man, a watchman is what I have made you to the house of Israel, and at my mouth you must hear the word and give them warning from me.” (Ezek. 33:6, 7; 3:17-21) Do we see “the sword coming” today? Do we appreciate that the present “distress” among nations is leading inexorably to God’s war of Har–Magedon? Then we must sound the ‘warning trumpet,’ showing the people the way to God’s kingdom​—their only hope. What a privilege it is to share in this work of warning in this present judgment day, as Ezekiel did back there!​—Matt. 24:3-8, 14; 25:31, 32; Rev. 16:13-16.

THE “PERFECTER OF OUR FAITH”

8. With regard to giving warning, what fine example did Jesus set?

⁸ After describing the great “cloud of witnesses,” many of whom preached a warning message in pre-Christian times, Paul calls attention to “the Chief Agent and Perfecter of our faith, Jesus.” This Son of God also fearlessly proclaimed God’s kingdom during a judgment day​—and the execution of judgment came with the destruction of Jerusalem in 70 C.E. Paul encourages us, who live in another judgment day, to “look intently at” and “consider closely” Jesus’ example when under pressure, that we ourselves “may not get tired and give out in [our] souls.”​—Heb. 12:1-3; John 12:31.

9, 10. (a) What food did Jesus regard as most precious? (b)With regard to what did Jesus instruct his disciples?

⁹ No one has ever worked harder in the interests of Jehovah’s kingdom than the Son of God himself. In this he has followed the example of his Father in heaven, for he said: “My Father has kept working until now, and I keep working.” Kingdom service meant more to Jesus than did material food, for he also said: “My food is for me to do the will of him that sent me and to finish his work. . . . Look! I say to you: Lift up your eyes and view the fields, that they are white for harvesting. Already the reaper is receiving wages and gathering fruit for everlasting life.”​—John 5:17; 4:34-36.

¹⁰ Jesus was referring to his harvesting of people, those who had been “skinned and thrown about like sheep without a shepherd,” and he set the pattern for this harvest work as he toured the cities and villages, teaching and preaching concerning the hope of the Kingdom. It was also a warning work, for Jesus, in sending out his 12 disciples, instructed them: “Wherever anyone does not take you in or listen to your words, on going out of that house or that city shake the dust off your feet. Truly I say to you, It will be more endurable for the land of Sodom and Gomorrah on Judgment Day than for that city.”​—Matt. 9:35–10:15.

“WORKS GREATER THAN THESE”

11. What unusual comment did Jesus make just before his impalement?

¹¹ On the eve of his impalement, Jesus told his disciples of his close union with his Father in doing works, and added: “Most truly I say to you, He that exercises faith in me, that one also will do the works that I do; and he will do works greater than these, because I am going my way to the Father.” (John 14:9-12) To what works did Jesus refer? How could these be greater than those accomplished by the Son of God himself, who worked in union with his Father?

12. How did Jesus indicate what these “greater works” would comprise?

¹² Some days later, following his death and resurrection, Jesus appeared to his disciples in Galilee, and indicated what these “greater works” would comprise, saying: “Go therefore and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you. And, look! I am with you all the days until the conclusion of the system of things.” Throughout 40 days Jesus continued to instruct them about the kingdom of God, and then, just prior to his ascension into heaven, told them: “You will receive power when the holy spirit arrives upon you, and you will be witnesses of me both in Jerusalem and in all Judea and Samaria and to the most distant part of the earth.”​—Matt. 28:16-20; Acts 1:3-8.

13. What “thorough witness” took place in apostolic days?

¹³ Thus Jesus spoke of a great work of witnessing and teaching that would reach into every corner of the earth. After holy spirit had been poured out on his disciples at Pentecost, this campaign of preaching got under way, with Jehovah’s blessing. It resulted in a “thorough witness,” as is so often mentioned in the Bible book of Acts. One of those who took the lead in this work was the apostle Paul, who in due course told the elders of the Christian congregation at Ephesus: “I did not hold back from telling you any of the things that were profitable nor from teaching you publicly and from house to house. But I thoroughly bore witness both to Jews and to Greeks about repentance toward God and faith in our Lord Jesus.”​—Acts 20:20, 21, 24; 2:40; 10:42; 23:11; 28:23.

14. (a) How extensive was the preaching prior to 70 C.E.? (b) How did the workers regard “godly devotion”?

¹⁴ Those first-century Christians had taken up the work of warning the people and teaching the “good news,” so that the Jews were fully notified of Jerusalem’s impending destruction​—which came with startling suddenness in 70 C.E., just as Jesus had prophesied. (Matt. 23:37, 38; 24:15-22) As the time drew near for that execution of judgment, the apostle Paul could write that the hope of the “good news” had been “preached in all creation that is under heaven.” (Col. 1:23) Truly, this ‘thorough witnessing’ had resulted in “works” even greater than Jesus had accomplished! And who were the workers? They were humble men and women who placed godly devotion first in their lives. With the apostle Paul, they could say: “Godly devotion is beneficial for all things, as it holds promise of the life now and that which is to come. . . . to this end we are working hard and exerting ourselves, because we have rested our hope on a living God, who is a Savior of all sorts of men, especially of faithful ones.” (1 Tim. 4:8-10) Their ‘thorough witnessing’ and sharing in ‘greater works’ in that judgment day was richly blessed by God.

MODERN-DAY WITNESSES

15. How does the activity of Jehovah’s Witnesses differ from that of Christendom’s religions?

¹⁵ In this final day of judgment of the ungodly world, which began when the “appointed times of the nations” ran out in 1914 C.E., a great crowd of witnesses has covered the earth in making known Jehovah’s name and kingdom. Their method of witnessing concerning their hope is frowned upon by Christendom, just as the Jewish religious leaders looked down on Jesus and his apostles. (Luke 21:24; John 7:45-52; Acts 5:27-29) Jehovah’s Witnesses do not rely on a few elite clergymen, the product of religious seminaries, to represent them in a pulpit or on television or radio. Rather, they themselves are a society of preachers, more than two million strong, who witness on a person-to-person basis. From house to house, in public places, and informally, they make known the hope of the “good news” that they have taken into their hearts. (Acts 5:42; 20:20, 21; 1 Pet. 3:15) Faithfully, they sound the warning that this world is in its judgment day and faces “great tribulation such as has not occurred since the world’s beginning until now, no, nor will occur again.”​—Matt. 24:21, 22.

16. What kind of persons has Jehovah chosen to do his work today?

¹⁶ Thus, in modern times, the Christian witnesses of Jehovah have accomplished, by the help of God’s spirit, works ‘greater’​—more extensive—​than Jesus’ works while he was on earth. They take no credit to themselves for this. Rather, they are happy, individually, to be the kind of persons described by Paul: “You behold [God’s] calling of you, brothers, that not many wise in a fleshly way were called, not many powerful, not many of noble birth; but God chose the foolish things of the world, that he might put the wise men to shame; and God chose the weak things of the world, that he might put the strong things to shame; and God chose the ignoble things of the world and the things looked down upon, the things that are not, that he might bring to nothing the things that are, in order that no flesh might boast in the sight of God.” (1 Cor. 1:26-29) Often it is the humble Kingdom Witness, “foolish” by worldly standards but rich in faith, who reaches the hearts of those who pause to listen.

EXPRESSING OUR “LIVING HOPE”

17. (a) In line with Psalm 145:10-14, how has Jehovah blessed his people during their 1979 service year? (b) What are some of the outstanding reports that you note in the accompanying chart?

¹⁷ During their 1979 service year, Jehovah has wonderfully blessed the witnessing activity of his people earth wide, helping them again to accomplish ‘greater works’ in the face of bans, persecutions and economic pressures. Again, a grand testimony has been given to Jehovah’s name and kingdom, as the accompanying chart shows.

18. (a) What has happened with regard to baptisms? (b) How has the Kingdom service borne fruit? (c) What was the Memorial report for 1979, and what hope do we hold regarding many of those attending?

¹⁸ Outstanding in the report is the number baptized, 113,672​—a 19.6-percent increase over the previous year’s baptisms. There were increases, too, in the number of Witnesses in the field, the hours devoted to Kingdom service, the return visits made on interested persons, and the Bible studies conducted in the homes of such sheeplike ones. This study work is bearing fruit, and this is borne out in that the highest number of persons ever attended that most important meeting of the year​—the celebration of the Memorial of Jesus’ death—​a total of 5,323,766 being present, a 4.4-percent increase over the previous year. It is our hope that the three million non-Witnesses who attended will keep on progressing toward ‘making public declaration for salvation.’​—Rom. 10:8-10.

19. (a) What thrilling reports involve pioneer activity? (b) In what ways does pioneer service contribute toward ‘greater works’?

¹⁹ It is thrilling to see the continuing growth in the ranks of the full-time “pioneer” proclaimers of the Kingdom, the monthly average of 127,558 being a 10.5-percent increase over 1978. These have made a grand contribution toward the accomplishment of ‘greater works’ in this “time of the end,” and many of them have been blessed and built up for their activity by the Pioneer Service Schools held for two-week periods throughout the earth. (Dan. 12:4) Many others, also, are showing great interest in enrolling as full-time “regular pioneers.” In August alone, 896 applied for this service in the United States, and 777 in Japan. A great many countries also report a peak in the numbers engaging in “auxiliary pioneer” work​—extended activity for just a month or several months—​and this continues to stimulate congregations to ‘greater works.’

20. (a) What encouragement should we find in the 1979 Year Report? (b) How, then, should we act with regard to our “living hope”?

²⁰ In all, the 1979 Year Report of service activity should give Jehovah’s Witnesses everywhere strong reason for rejoicing. It should spur on one and all to share in the ‘greater works’ to the full, while there is yet time. It should stimulate us to “hold fast the public declaration of our hope without wavering,” that through Jesus we may always “offer to God a sacrifice of praise, that is, the fruit of lips which make public declaration to his name.” (Heb. 10:23; 13:15) Yes, may our “living hope” ever be that real to us!