The pagan world never expected the long-dead nation of Israel to come alive again, on its own God-given land. It was really a new Zion that came into being, giving birth to a new nation.

A new Zion arose upon a newborn land. She became the mother to a new, postexilic nation. It occupied the new Persian province of Judea.

God’s modern-day, antitypical response to his own questions was his making the antitypical Jerusalem, his heavenly organization, fruitful so that she brought forth a spiritual “nation,” on earth. This was under the direction of the Greater Cyrus, the newly enthroned King in heaven.

² “Rejoice with Jerusalem and be joyful with her, all you lovers of her. Exult greatly with her, all you keeping yourselves in mourning over her; for the reason that you will suck and certainly get satisfaction from the breast of full consolation by her; for the reason that you will sip and experience exquisite delight from the teat of her glory. For this is what Jehovah has said: ‘Here I am extending to her peace just like a river and the glory of nations just like a flooding torrent, and you will certainly suck. Upon the flank you will be carried, and upon the knees you will be fondled. Like a man whom his own mother keeps comforting, so I myself shall keep comforting you people; and in the case of Jerusalem you will be comforted. And you will certainly see, and your heart will be bound to exult, and your very bones will sprout just like tender grass. And the hand of Jehovah will certainly be made known to his servants, but he will actually denounce his enemies.’”​—Isaiah 66:10-14.

3. Thus the restored Jewish exiles were likened to what, with what enjoyment, and whose hand would they see in this matter?

³ Thus those restored from exile were likened to newborn babes taking nourishment. To the Jewish exiles by the rivers of Babylon the references to sucking the breast and sipping the teat denoted that there would be another Jerusalem built on the site of the destroyed capital city; also that she would mother a population of many citizens or inhabitants and the many other citizens of her realm. (Compare Luke 13:34.) Like mothers then in the Middle East, rebuilt Jerusalem would have her children straddle her left or right thigh, to carry them; and, when seated, she would fondle them lovingly on her lap. Those Jews who loved Jehovah’s visible organization back there in the sixth century BCE would rejoice over this, and they would cease from mourning over the fact that for the seventy years of their exile in a pagan land there had been no Jerusalem as the capital city of Jehovah’s chosen people. Their joy was like that described in Psalm 126, as in contrast with the sorrow expressed in Psalm 137. Jehovah’s servants saw his hand in their deliverance.

4, 5. (a) How did the remnant react to the manifestation of God’s “hand” in their behalf, and what did they appreciate more than ever? (b) The time had then arrived for what other action? (c) How does Isaiah describe this?

⁴ This was no less the case with the members of the spiritual “nation” that was “born” in 1919 CE. After their astonishing liberation from the restrictions imposed during World War I and the threat of their being wiped out, they rejoiced with unbounded joy. Their mourning passed away. More keenly than ever before they came to appreciate that Jehovah is their God and that he has a visible organization, just as he has an invisible organization in the heavens that is like a wife to him. This invisible organization is, for the remnant, a “mother,” the “Jerusalem above.” (Isaiah 54:1-6; Galatians 4:26) So, coming together again from their disorganized state during World War I, they rejoiced to be nursed, borne along and fondled by this spiritual “mother,” the celestial “wife” of God their Father.