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God’s Name in Early HistoryThe Watchtower—1980 | February 1
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However, there is some evidence that before Jerusalem’s destruction by the Romans, there developed a superstitious tendency to avoid using the divine name.a This may have been due to an extremist, fanatical interpretation of the third commandment—not to use God’s name in a worthless way. (Ex. 20:7) But when God gave that command, did he mean that his name should never be used except on rare, special occasions, perhaps only at the sanctuary? That could not be the case, for when the divine name was widely used (as in David’s day), God’s blessing was very evident in Israel. But divine blessing was conspicuously absent from that nation as a whole at the time of Jesus Christ’s life and ministry on earth when God’s name had gone out of use due to the religious tradition of the Jews. The Jewish religious leaders of that day had become so alienated from God and his principles that not only did they shroud his name in secrecy but they also made themselves responsible for the death of his beloved Son. Not many years later, in 70 C.E., the Jews paid a terrible price for this when their temple and the holy city of Jerusalem were destroyed by the Roman armies.
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God’s Name in Early HistoryThe Watchtower—1980 | February 1
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a Many Jewish religious leaders of the first century C.E. were strongly influenced by pagan Greek philosophy. For example, Philo, a Jewish philosopher of Alexandria, believed that Plato, the famous Greek philosopher, was divinely inspired and taught that God was indefinable and, hence, unnameable.
b For over 1,000 years the theology of Christendom was molded by the teachings of Plato. See A History of Europe, by H. A. L. Fisher,. p. 52; The Encyclopædia Britannica, 1964 edition, Vol. 18, p. 63.
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