Fortified to Speak Jehovah’s Words

“This is what Jehovah has said, ‘. . . you must speak . . . all the words that I will command you to speak to them. Do not take away a word.’”​—Jer. 26:2.

1. What kind of prophet was Jeremiah, and how did Jehovah fortify him?

JEREMIAH was faithful as a prophet. Because he was zealous in proclaiming Jehovah’s “words,” the entire nation called down evil upon him. But when he cried to Jehovah for relief, his God reassured him, saying: “I have made you to this people a fortified copper wall; and they will certainly fight against you, but they will not prevail over you. For I am with you, to save you and to deliver you.” That “utterance of Jehovah” gave him strength to endure.​—Jer. 15:10, 15, 20.

2. What desirable qualities did Jeremiah show? (Heb. 13:6)

² Jeremiah was obedient in declaring “all the words” of the powerful judgment message that Jehovah gave him to speak. He ‘did not take away a word.’ (Jer. 26:2) He minced no words in exposing the wickedness of the Jewish nation, its rulers and its people. This called for courage on Jeremiah’s part, and for explicit faith in Jehovah’s power to sustain His prophet.

3. Who serve as a modern “Jeremiah,” and into what covenant have these been brought?

³ Correspondingly, in modern times, Jehovah has raised up the small remnant of his anointed witnesses to serve as a Jeremiah class, particularly in the realm of hypocritical Christendom. They, too, ‘must speak all the words that Jehovah commands.’ These words contain a message, not only of doom for Christendom and all other nations, but also of encouragement and hope for the true Christian congregation. These spiritual Israelites have been brought into the “new covenant” described by the prophet in the glowing words of Jeremiah 31:33, 34:

“‘For this is the covenant that I shall conclude with the house of Israel after those days,’ is the utterance of Jehovah. ‘I will put my law within them, and in their heart I shall write it. And I will become their God, and they themselves will become my people. And they will no more teach each one his companion and each one his brother, saying, “Know Jehovah!” for they will all of them know me, from the least one of them even to the greatest one of them,’ is the utterance of Jehovah. ‘For I shall forgive their error, and their sin I shall remember no more.’”

4. Like Abraham, to what hope do God’s people look forward? (Heb. 13:12-15)

⁴ For this spiritual “seed of Israel” Jehovah builds a heavenly city, one that will not be uprooted, neither will it be torn down anymore to time indefinite. (Compare Hebrews 9:13-15.) This prospect reminds us of how Jehovah strengthened faithful Abraham by holding before him the hope of “the city having real foundations, the builder and maker of which city is God.” (Heb. 11:10) And now we are living in the day when Christ’s bride, the “holy city, New Jerusalem,” is nearing its completion in the heavens, whence figuratively it will ‘come down’ to bestow everlasting blessings on mankind.​—Rev. 21:2-5, 9.

5. (a) What “words” should we eagerly make known to others? (b) what twofold message must the Jeremiah class proclaim? (Compare Isaiah 61:1, 2.)

⁵ This city is the heavenly kingdom toward which Jehovah, through Jesus Christ, shepherds the remnant of his sheep. At present the elders among these serve as faithful undershepherds to his congregated people on earth. (Jer. 23:3, 4) They are ambassadors for the kingdom of the “righteous sprout,” the Greater David, Jesus Christ, of whom the prophecy says:

“A king will certainly reign and act with discretion and execute justice and righteousness in the land. . . . And this is his name with which he will be called, Jehovah Is Our Righteousness.” (Jer. 23:5, 6; compare Isaiah 32:1, 2; 2 Corinthians 5:20.)

How eager we should be to make known to others Jehovah’s “words” concerning that righteous kingdom! But Jehovah also commissions the modern-day Jeremiah class to proclaim a message of doom!

CHRISTENDOM DOOMED

6. How do Jeremiah’s “words” fit Christendom’s clergy?

⁶ The clergy of Christendom claim to be Christian. But do their teachings and actions support this claim? Or, rather, do they fall into the same class as the religious leaders of Jeremiah’s day? Of these, Jeremiah said:

“It is men that they catch. As a cage is full of flying creatures, so their houses are full of deception. That is why they have become great and they gain riches.” (Jer. 5:26, 27)

They have coveted men, either attracting them with an outward display of piety or converting them at swordpoint, as in the days of imperial colonization. But their religion is founded on ancient Babylonian mysteries, not on God’s Word. (Rev. 17:5) Their god is a mystifying “trinity.” Falsely teaching that the soul is immortal, they have instilled in many the fear of “hellfire,” and have enriched themselves financially by praying in behalf of those supposedly suffering in a mythical purgatory. They worship the cross, as the Egyptians did long before Christ. They deck the images and icons of their saints with halos and rosaries, after the pattern of Oriental religions.

“They have grown fat; they have become shiny. They have also overflowed with bad things.”​—Jer. 5:28.

7. In what ways do many in Christendom compare with those in the Jerusalem of Jeremiah’s day?

⁷ In Jeremiah’s time, the majority of the people chose to remain with the doomed system. They loved its dishonesty, its corruption, its immorality. Is it not the same with many persons in Christendom today? Jehovah expresses his judgment:

“‘Should I not hold an accounting because of these very things,’ is the utterance of Jehovah, ‘or on a nation that is like this should not my soul avenge itself? An astonishing situation, even a horrible thing, has been brought to be in the land: The prophets themselves actually prophesy in falsehood; and as for the priests, they go subduing according to their powers. And my own people have loved it that way.’” (Jer. 5:29-31)

Let the clergy continue to preach Babylonian falsehoods. Let them make themselves prominent in support of corrupt politicians. Let them wink at, or even come out in support of, permissive sex, homosexuality, gambling and other practices condemned by God’s Word. This may be popular, appealing to the masses. Many people may ‘love to have it that way.’ But God declares that he will execute judgment on all such religious hypocrisy in the very near future.

8. Of what is Shiloh’s doom prophetic? (Jer. 7:12)

⁸ In the time of Israel’s early judges, the tabernacle and ark of Jehovah were located at Shiloh. But the priesthood became so permissive, corrupt and immoral that Jehovah ‘held an accounting.’ Israel suffered crushing defeat by the Philistines, the ark was captured and high priest Eli and his immoral sons died. (1 Sam. 2:12-29; 4:2-18; 3:10-14) According to Jehovah’s words, Jerusalem of Jeremiah’s time was doomed to suffer as Shiloh suffered:

“‘And now for the reason that you kept doing all these works,’ is the utterance of Jehovah, ‘and I kept speaking to you, getting up early and speaking, but you did not listen, and I kept calling you, but you did not answer, I will do also to the house upon which my name has been called, in which you are trusting, and to the place that I gave to you and to your forefathers, just as I did to Shiloh.’” (Jer. 7:13, 14)

The religions of Christendom, which claim a relationship to God through Christ Jesus, would do well to heed these words.

9, 10. (a) How do Christendom’s “works” contrast with those of true Christians? (b) As prophesied, how do Christendom’s religious leaders regard the moral breakdown and efforts for peace? (c) How will true peace come?

⁹ Christendom’s “works” have included her giving support to man-made schemes for peace, whereas Jesus taught true Christians to pray for God’s kingdom as the instrument for bringing peace to this earth. (Matt. 6:10) Catholic and Protestant leaders alike have hailed the United Nations as ‘man’s last hope for peace.’ At the same time they seek political favors by giving blessing and support to U.N. member nations that are arming for disaster at the staggering rate of $350 billion a year. Jeremiah’s words aptly apply to religious leaders in the modern “Jerusalem,” the realm of Christendom:

“From the least one of them even to the greatest one of them, every one is making for himself unjust gain; and from the prophet even to the priest, each one is acting falsely. And they try to heal the breakdown of my people lightly, saying, ‘There is peace! There is peace!’ when there is no peace.”​—Jer. 6:13, 14; see also Jer 8:11; 14:13-16; 23:17-20.

¹⁰ Christendom’s religious leaders pass off the moral breakdown of their flocks lightly, saying that all is well when in reality the situation is deplorable and deserving of divine retribution. And where will their cries of ‘Peace! Peace!’ lead them? The apostle Paul answers: “Whenever it is that they are saying: ‘Peace and security!’ then sudden destruction is to be instantly upon them just as the pang of distress upon a pregnant woman; and they will by no means escape.” (1 Thess. 5:3) For peace comes, not by the schemes of nations that are frantically arming for nuclear warfare, but through God’s kingdom after it destroys the warmongering nations.​—Dan. 2:44.

11. Compare Christendom’s bloodguilt with that of apostate Jerusalem.

¹¹ Since the “appointed times of the nations” came to the full in 1914, these nations have angrily sacrificed 69 million lives in two world wars, as well as many other lives in smaller conflicts. (Luke 21:24) The religious clergy have blessed these conflicts, serving often as army chaplains on both sides. In approving the sacrifice of human lives they have been like apostate Jerusalem, which Jehovah condemned, saying:

“In your skirts there have been found the blood marks of the souls of the innocent poor ones.”

“This is what Jehovah of armies, the God of Israel, has said: ‘Here I am bringing a calamity upon this place, of which when anyone hears, his ears will tingle; for the reason that they have left me . . . and they have filled this place with the blood of the innocent ones.”

Jehovah severely punished Judah’s inhabitants for sacrificing “their sons and their daughters in the fire.” The people of Christendom are in line for a like punishment.​—Jer. 2:34; 19:3-5; see also Jer 7:31.

12. What kind of festivals in Christendom are condemned by God’s Word, and how do these compare with those of ancient Jerusalem?

¹² However, Christendom’s false religions have done even more than incur bloodguilt. They have embraced the doctrines and formalisms of ancient Babylon, the cradle of the vast world empire of false religion. Their Christmas, their Easter and many other of their festivals find their origin in religions of pre-Christian times. Why, Easter is even named after Astarte, the Phoenician goddess of fertility and sexual love! Concerning similar festivals in Jeremiah’s day, “the utterance of Jehovah” was as follows:

“The sons are picking up sticks of wood, and the fathers are lighting the fire, and the wives are kneading flour dough in order to make sacrificial cakes to the ‘queen of the heavens’; and there is a pouring out of drink offerings to other gods for the purpose of offending me. . . . Therefore this is what the Sovereign Lord Jehovah has said, ‘Look! My anger and my rage are being poured forth upon this place.’”​—Jer. 7:18-20.

‘BUILDING AND PLANTING’

13. In what dual work is the Jeremiah class now engaged?

¹³ The Jeremiah class of modern times have been proclaiming God’s judgments on Christendom now for some 60 years. The time draws near for the execution of those judgments. So this foretells a work of ‘uprooting, pulling down, destroying and tearing down’ the error of false religion. It also foretells a ‘building and planting, by making known to honest persons the “good news” that God’s kingdom will replace the corrupt rule on earth today. It involves building in their hearts an appreciation of Jehovah, of his goodness and the opportunity for everlasting life under paradisaic conditions, made possible through the sacrifice of Jesus Christ.​—Rev. 7:9-17.

14. How is the illustration in Jeremiah chapter 24 fulfilled?

¹⁴ According to Jeremiah chapter 24, Jehovah made the prophet to see two baskets of figs, placed before the temple of Jehovah. The one basket contained bad figs, representing those who do not act in faith on Jehovah’s promises, so that they suffer loss. The good figs were “very good,” and pictured, in the first instance, those Jews who would act in faith in returning from Babylonian exile after 70 years to restore Jehovah’s worship in Jerusalem. In modern-day fulfillment, they represent the faithful remnant who have returned from captivity in Babylon the Great, particularly from Christendom’s religions, from 1919 onward. Concerning these restored ones, and others who would join them later, Jehovah says through his prophet:

“I will set my eye upon them in a good way, and I shall certainly cause them to return to this land. And I will build them up, and I shall not tear down; and I will plant them, and I shall not uproot. And I will give them a heart to know me, that I am Jehovah; and they must become my people, and I myself shall become their God, for they will return to me with all their heart.” (Jer. 24:6, 7)

These “good figs” develop a very intimate relationship with their God, Jehovah. Having a right heart condition, they trust implicitly in Jehovah to direct their steps.​—Jer. 10:23, 24; 20:12, 13.

JUDGMENT OF THE NATIONS

15. Who, all together, are embraced in the fulfillment of Jeremiah’s utterance of doom?

¹⁵ Jeremiah was a true prophet. He spoke in the name of Jehovah, directed the people to Jehovah’s worship, and every word that he uttered concerning Jerusalem, Judah and the other nations came true. Likewise, the major fulfillment of his prophecy is certain today. And note, in its modern-day fulfillment, this utterance of doom embraces, not only the nations of Christendom, but all the nations of the entire earth. Jehovah instructed Jeremiah:

“Take this cup of the wine of rage out of my hand, and you must make all the nations to whom I am sending you drink it. And they must drink and shake back and forth and act like crazed men because of the sword that I am sending among them.” (Jer. 25:15, 16)

After the destruction of all the nations that oppose God’s righteous will, the “ruler of this world,” Satan the Devil, will be abyssed. (John 12:31; Rev. 19:11-16, 19, 21; 20:1-3) This will prepare the way for lasting peace and happiness here on earth.​—Rev. 21:3-5.

16. (a) Why should we not be afraid? (b) What fine example have Jehovah’s prophets set for us?

¹⁶ Should we be fearful that we now stand face to face with this final execution of judgment? Should we fear what the enemy may do to us as we boldly proclaim this message of doom? Jeremiah was not afraid. He feared only Jehovah. (Jer. 10:2-7) In obedience to Jehovah, he stationed himself conspicuously at the gates of Jehovah’s house and called the people’s attention to the detestable things that were being done in God’s name. As Jehovah kept “getting up early and speaking” to that people by means of his prophets in earlier times, so his prophet Jeremiah was also up early to be about his work. What a fine example for us today, that we should never slack the hand or “sleep in” when the work of Jehovah is to be done!​—Jer. 7:1, 2, 13, 14; 25:3, 4.

17. How extensive will be the extermination from Jehovah?

¹⁷ While we declare the ‘tearing down’ of the nations and kingdoms and their replacement by God’s kingdom, we look forward confidently to Jehovah’s settling his controversy with the nations. At his due time he will act! None of the wicked will escape. It will be a complete extermination:

“And those slain by Jehovah will certainly come to be in that day from one end of the earth clear to the other end of the earth. They will not be bewailed, neither will they be gathered up or be buried. As manure on the surface of the ground they will become.”

As the tempest of destruction sweeps over the earth, the national “shepherds” and the “majestic ones” of their flock will howl and wallow about, and “fall like a desirable vessel.” There will be consternation like that in a household when a priceless vase crashes to the floor. They will be “rendered lifeless because of the burning anger of Jehovah.”​—Jer. 25:31-37.

18. (a) How may honest-hearted persons find deliverance? (b) From what assurance will we continue to draw strength?

¹⁸ Happily, honest-hearted persons out of all nations who learn of Jehovah’s goodness are joining themselves to the Jeremiah class. They will find deliverance when God’s burning anger breaks forth, to “make all the nations” drink the bitter potion of destruction. (Jer. 25:17) The execution of that judgment hastens on! For a short time longer God’s enemies may fight against the Jeremiah class and their companions. But as “a fortified copper wall” we will continue to resist enemy pressure against speaking “all the words” commanded by Jehovah. Always, we draw strength from his promise: “‘They will not prevail over you. For I am with you, to save you and to deliver you,’ is the utterance of Jehovah.”​—Jer. 15:20.

Enduring in Faithfulness

“O Jehovah, are not those eyes of yours toward faithfulness?”​—Jer. 5:3.

1. How did Jerusalem’s course contrast with that of Jeremiah?

JEHOVAH asked concerning ancient Jerusalem: “Why is it that this people . . . is unfaithful with an enduring unfaithfulness?” It was because they followed a stubborn course, taking “the popular course, like a horse that is dashing into the battle.” And their fleshly way of viewing things brought calamity, for they ‘did not come to know the judgment of Jehovah.’ (Jer. 8:5-7) In striking contrast Jeremiah endured in faithfulness. For 40 years, until the destruction of Jerusalem, and beyond that time, he continued to fulfill his commission in proclaiming Jehovah’s judgments.

2. With regard to the approaching tribulation, how did Jeremiah’s situation correspond with that of God’s people today? (Jer. 4:5, 6; 6:1)

² It appears that Jeremiah did not know in advance the day or hour that Jerusalem’s destruction would come. But he was aware of the “great pounding from the land of the north”​—Babylon. He knew that the executional forces were drawing near, and that God’s judgments were sure. Likewise, Jehovah’s people today see clearly the “sign” of the approach of “a tribulation such as has not occurred from the beginning of the creation.”​—Jer. 10:22; Mark 13:4, 19.

3. (a) What have Jehovah’s Witnesses been proclaiming in modern times, and for how long? (b) What have they supplied to their faith?

³ For close to 60 years now, Jehovah’s Christian witnesses have been proclaiming to the nations outside and inside Christendom that this world is in its “time of the end” since 1914, and that the entire system must shortly perish in “a time of distress such as has not been made to occur since there came to be a nation until that time.” (Dan. 12:1, 4) Demonic forces are gathering the nations to Har–Magedon. (Rev. 16:13-16) As the modern-day Jeremiah class proclaim these tidings they endure in faithfulness. To their faith they supply endurance.​—2 Pet. 1:5, 6.

4. What is the source of our encouragement, and how is this illustrated at Jeremiah 17:5-8?

⁴ The Jeremiah class, along with all those newly flocking to the ranks of the Kingdom publishers, need continued encouragement to press on to victory. Jehovah provides just such encouragement. In contrast with the one “who puts his trust in earthling man and actually makes flesh his arm,” those whom Jeremiah pictured put their trust in Jehovah and make him their confidence. They “become like a tree planted by the waters,” so that they can send forth roots to drink in all of Jehovah’s life-giving provision. Neither the “heat” of persecution nor the “drought” resulting from bans and restrictions can make them “leave off from producing fruit.” Like a productive tree, they are “luxuriant” in bringing forth praise to Jehovah. In this, they are “blessed.”​—Jer. 17:5-8.

MEETING THE TEST OF ENDURANCE

5. What example of Jeremiah’s endurance should stimulate us?

⁵ Have some today set their eyes on material goals, rather than on the priceless treasure of Kingdom service? Have some found it hard to endure? Well, remember that, at times, Jeremiah found it hard to endure. He even thought of quitting. But then it was that he found the word of Jehovah to be in his heart ‘like a burning fire shut up in his bones.’ That word impelled him to fight on and to triumph over his enemies. (Jer. 20:9) When we examine some of the problems that Jeremiah grappled with and overcame, surely this should instill in us the desire to endure for the victory!

6. (a) Where did Jeremiah find strength for enduring? (b) In line with Jeremiah’s example, what fellowship should we avoid?

⁶ Jeremiah was bitterly opposed by his own townsfolk in Anathoth, who told him: “You must not prophesy in the name of Jehovah, that you may not die at our hand.” His own brothers and the household of his father dealt treacherously with him. It seemed that he had enemies everywhere that were calling down evil upon him. (Jer. 11:21; 12:6; 15:10) But Jeremiah found strength for enduring. Where? In prayer to Jehovah, and in realizing the privilege that he had of bearing Jehovah’s name and word:

“Your words were found, and I proceeded to eat them; and your word becomes to me the exultation and the rejoicing of my heart; for your name has been called upon me, O Jehovah God of armies. I have not sat down in the intimate group of those playing jokes and begun exulting.” (Jer. 15:16, 17)

Jeremiah found joy in Jehovah’s words and in bearing His name. He found no pleasure in the empty joking of godless men and wisely avoided their company. Should we do any less?

7. (a) What enabled Jeremiah to accept uncomplainingly his single status? (b) What was Jeremiah’s reaction to Pashhur’s harsh treatment?

⁷ As a sign that his message was sure, Jehovah commanded Jeremiah not to marry. Thus he would not bring forth children for destruction. He did not complain about his single status, but became absorbed in the work on hand. In time, Pashhur, an official in the house of Jehovah, took offense at Jeremiah’s words, struck him and put him in stocks overnight. But on his release Jeremiah once again fearlessly declared to Pashhur that all Judah would be given into the hand of the king of Babylon.​—Jer. 16:1-4; 20:1-6.

8. How did Jeremiah display fearlessness during Jehoiakim’s reign?

⁸ When wicked King Jehoiakim came to the throne in 628 B.C.E., Jehovah gave Jeremiah a powerful prophecy to pronounce, and again He told him: “Do not take away a word.” So, standing in the courtyard of the temple of Jehovah, Jeremiah spoke all the words that Jehovah had commanded, truly a message of doom for Judah and Jerusalem. What was the outcome? The record answers:

“When Jeremiah had completed speaking all that Jehovah had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying: ‘You will positively die. Why is it that you have prophesied in the name of Jehovah, saying, “Like that in Shiloh is how this house will become, and this very city will be devastated so as to be without an inhabitant”?’ And all the people kept congregating themselves about Jeremiah in the house of Jehovah.” (Jer. 26:1-9)

The princes of Judah came to the scene, and the priests and the prophets called for judgment of death. But in a stirring speech Jeremiah made it plain that Jehovah had sent him to prophesy, that he had obeyed Jehovah’s voice and that they would shed innocent blood if they put him to death.​—Jer. 26:10-15.

9. (a) Who spoke up in behalf of Jeremiah? (b) Of what recently does this remind us?

⁹ Then it was that the princes and all the people spoke up on behalf of Jeremiah, saying: “It was in the name of Jehovah our God that he spoke to us.” Certain elders also supported Jeremiah, one of these being Ahikam, the father of Gedaliah. (Jer. 26:16-24) Jeremiah continued, therefore, fearlessly prophesying. This temporary letup in the Judeans’ hounding of Jeremiah reminds us of some relief that came in the experience of our brothers in Malawi. Some recent reports have indicated that many of these have been released from prisons, and have been permitted to return to their homes and cultivate their fields. Some youths who were formerly their persecutors are said even to be studying the Bible with them. However, in other parts of the country, local officials and relatives make it hard for Jehovah’s people to live a normal life. But Jeremiah-like, they continue to endure in their integrity.

THE CONTEST OF THE PROPHETS

10, 11. (a) What prophetic illustration was acted out by Jeremiah and Hananiah? (b) How was Jeremiah proved to be a true prophet?

¹⁰ It was also during the reign of Zedekiah that Jeremiah acted out a prophetic illustration. At Jehovah’s direction, he placed yoke bars of wood upon his neck, declaring that Judah and surrounding nations should put themselves under the yoke of the king of Babylon, or receive severe punishment. But the prophet Hananiah removed the yoke bar from Jeremiah’s neck and broke it, declaring that Jehovah would that easily break the yoke of Babylon from off the nations within two years.​—Jer. 27:2-15; 28:1-11.

¹¹ Who would win out in this contest of the prophets? Was Jeremiah or Hananiah the true prophet of Jehovah? Jehovah left no doubt as to this when he commanded Jeremiah to prophesy that the yoke bars of wood were to be replaced by bars of iron, and that Hananiah must die within the year. Not only did Hananiah die in the seventh month of that year, but the yoke of Babylon at last proved truly to be a yoke of iron.​—Jer. 28:12-17.

12, 13. (a) What modern group acts like Hananiah, and how do they make out? (b) What sustains God’s true witnesses?

¹² How like Hananiah are those modern-day false prophets who try to ‘tear down’ the work of Jehovah’s Witnesses with evil intent! Some of these may even have walked with God’s people for a time, but they become disgruntled at not seeing selfish ambitions fulfilled and they return to the very teachings that previously they had vomited out. They preach “through envy and rivalry,” certainly not “through goodwill,” for they have nothing upbuilding to say. (2 Pet. 2:22; Phil. 1:15) They hold forth expectations contrary to the Jeremiah class with respect to the coming of the “great tribulation.”

¹³ However, just as surely as Jehovah replaced the broken wooden yoke with a yoke of iron, so the “great tribulation” is certain to come at God’s appointed time. And just as surely as Hananiah died under Jehovah’s judgment in that same year, so these opposing prophetic groups must be executed in due time. They are without joy and do not have Jehovah’s spirit or “word” to sustain them.​—Jer. 23:16-19; 31:1, 12.

HOLD FAST YOUR CONFIDENCE!

14. (a) Like Jeremiah, what confidence should we display? (b) Why should we be ever on the watch?

¹⁴ Like Jeremiah, we should have unshakable confidence in Jehovah’s prophetic “word.” As a token of such confidence, Jeremiah obeyed “the word of Jehovah” in buying a hereditary field in Anathoth, and that just one year before the Babylonian armies moved in to devastate the land! (Jer. 32:8-25) In these final days, we should likewise be confident that Jehovah will fulfill every word of his promise to protect and establish his people. (Jer. 32:38-41) The time for the heavenly assault forces under Christ Jesus to strike is perilously close! It is therefore urgent that we keep ever on the watch, proclaiming God’s “word.”​—Mark 13:10, 32-37.

15, 16. (a) What sustained Jeremiah” (b) What problem did Baruch encounter? (c) Jehovah’s warning to Baruch is of what encouragement to us today? (Rev. 2:3)

¹⁵ The way was hard for Jeremiah. But his confidence in Jehovah and his loyalty to his commission carried him through. He was able also to encourage his faithful companion, the scribe Baruch, when that one became downcast. After Jeremiah had been prophesying some 20 or 30 years, Baruch declared:

“Woe, now, to me, for Jehovah has added grief to my pain! I have grown weary because of my sighing, and no resting-place have I found.”

But Jehovah conveyed to him through Jeremiah these words:

“‘Look! What I have built up I am tearing down, and what I have planted I am uprooting, even all the land itself. But as for you, you keep seeking great things for yourself. Do not keep on seeking. For here I am bringing in a calamity upon all flesh,’ is the utterance of Jehovah, ‘and I will give you your soul as a spoil in all the places to which you may go.’” (Jer. 45:1-5)

Yes, this faithful servant of God had grown weary with the passage of time. But Jehovah assured Baruch that His due time for ‘tearing down and uprooting,’ His time for bringing tribulation on faithless Jerusalem and Judah was at hand. Though there might be seeming delay, that “calamity” was certain!

¹⁶ Jehovah warned Baruch not to return to the worldly, materialistic ways of the Judeans, seeking his own personal advancement. No, his place was to keep serving faithfully beside Jehovah’s prophet. Likewise, in these twentieth-century “final days,” it is no time for any of God’s people to return to this doomed materialistic world. Their proper place is to serve with endurance until at last ‘they receive their soul as a spoil in the realm of God’s kingdom by Christ Jesus, beyond the storm of Har–Magedon.

LOYAL COMPANIONS

17. Who were the Rechabites, and what led to Jehovah’s rewarding them?

¹⁷ Jeremiah had other friends. These appeared only after many years of faithful service, and by Jehovah’s direction. While wicked Jehoiakim still ruled, Jehovah had Jeremiah bring to the temple the Rechabites, the descendants of Jonadab, who had identified himself as being on Jehovah’s side in the days of King Jehu, some 250 years earlier. (2 Ki. 10:15-17) Jonadab had given his descendants the command that they must drink no wine “to time indefinite.” And now, at the first approach of the Babylonians, the Rechabites had taken refuge in Jerusalem. Jeremiah placed wine before them. But they refused it, in loyal obedience to their forefather, Jonadab. Jehovah then contrasted the disobedience of Judah and Jerusalem with the enduring loyalty of the Rechabites, and declared:

“There will not be cut off from Jonadab the son of Rechab a man to stand before me always.”

Thus the descendants of Jonadab received a grand reward, deliverance during the tribulation on Jerusalem.​—Jer. 35:1-19.

18. Who are the modern-day ‘sons of Jonadab,’ and where do they find protection?

¹⁸ These Rechabites have their counterpart today​—persons of honest heart and right principles, who may even have tried to find escape from these “critical times” in the religious confines of modern “Christendom.” (2 Tim. 3:1) But their real refuge lies in Jehovah’s provision through Christ. He sends to them the modern-day Jeremiah class, with a message that means their salvation. No, the safety of such “Jonadabs” is not to be found in broken-down Christendom, but squarely on the side of Jehovah’s modern-day “prophet.”

19. How should Jeremiah’s stand before Zedekiah encourage us?

¹⁹ It was the last king of Judah, Zedekiah (617-607 B.C.E.) that called on Jeremiah to pray to Jehovah on Judah’s behalf. But Jeremiah continued to proclaim the impending destruction of Jerusalem. Later, after being harshly treated and imprisoned many days, he was brought before the king, who asked him privately: “Does there exist a word from Jehovah?” Back came Jeremiah’s forthright answer: “There does exist [a word]! . . . Into the hand of the king of Babylon you will be given!” (Jer. 37:3-17) In like manner, Jehovah’s Witnesses today are forthright in pointing to the divine judgment. They are not interested in interfaith movements or in softening the message proclaimed against Christendom.

20. (a) What led to Ebed-melech’s rescuing Jeremiah, and how was this Ethiopian rewarded? (b) Who in modern times have acted like Ebed-melech, and what will be the outcome to them? (Matt. 25:34, 40)

²⁰ Because of his persistence in declaring Jehovah’s judgments against the city, Jeremiah was thrown into a cistern, where he sank down into the mire. He seemed doomed to a miserable death. But an Ethiopian eunuch, Ebed-melech, went to the king and pleaded on Jeremiah’s behalf. At the king’s direction, Ebed-melech took 30 men, and by the use of worn-out rags and cloths, they drew Jeremiah out of this cistern and restored him to a place in the Courtyard of the Guard. There he remained until Jerusalem was destroyed and he was set free. But what of Ebed-melech? While Jeremiah was still in the courtyard, the word of Jehovah came to him, saying:

“Go, and you must say to Ebed-melech the Ethiopian, ‘This is what Jehovah of armies, the God of Israel, has said: “Here I am bringing true my words upon this city for calamity and not for good, and they will certainly happen before you in that day. And I will deliver you in that day,” is the utterance of Jehovah, “and you will not be given into the hand of the men of whom you yourself are scared. For I shall without fail furnish you an escape, and by the sword you will not fall; and you will certainly come to have your soul as a spoil, because you have trusted in me,” is the utterance of Jehovah.’”

Thus, when the armies of Babylon came crashing in from the north, Ebed-melech escaped with his life. In modern times, too, there have been many, including even government and prison officials, who have shown kindness to the persecuted witnesses of Jehovah. Later some of these have become Witnesses in line for salvation when the heavenly executional forces of Christ Jesus go into action at Har–Magedon.​—Jer. 38:6-13; 39:15-18; Rev. 7:14-17; 16:16.

21. (a) How do modern-day servants of Jehovah compare with those of Jeremiah’s time? (b) In what ways do they show endurance? (Rev. 14:12)

²¹ It is a joy to note that there are still on earth today persons of the same caliber as Jeremiah, Baruch, the Rechabites and Ebed-melech. The report of the worldwide activity of Jehovah’s Witnesses for their service year of 1977 proves this to be so. True, there may have been some who, becoming tired like Baruch, have turned aside to selfish interests for a time, but these should remember that Baruch, though tested, stayed right there with God’s prophet. Yes, it is worth enduring, with the prospect of everlasting life in view following the “great tribulation.” And may lovers of righteousness of the disposition of the sons of Jonadab and Ebed-melech continue to be found. Great will be the reward to all who diligently exercise faith in Jehovah’s promises, and who endure to the end!