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  • You No Longer Walk Just as the Nations Walk
    The Watchtower—1979 | June 1
    • HOW THE NATIONS WALK

      6, 7. (a) At Ephesians 4:17, Christians are urged to cease to do what? (b) How were people of the nations “walking” in the first century?

      6 At Ephesians 4:17 Paul urged his fellow Christians “no longer [to] go on walking just as the nations also walk in the unprofitableness of their minds.” How were people of the nations then “walking”? A first-century eyewitness confessed:

      “Men seek pleasure from every source. No vice remains within its limits; . . . We are overwhelmed with forgetfulness of that which is honourable. Man . . . is now slaughtered for jest and sport . . . it is a satisfying spectacle to see a man made a corpse.”a

      Without any genuine goal in life many persons overemphasized amusement, seeking pleasure from any source.

      7 Ancient Ephesus was well suited to provide for one’s recreational desires. It contained a massive 25,000-seat amphitheater and a stadium or racecourse that could offer spectacles to delight any fancy. These structures were products of the existing world empire, Rome, of which one historian said: “The moral condition of the empire is, indeed, in some respects one of the most appalling pictures on record.”

      INSENSIBLE HEARTS

      8. (a) Ephesians 4:18 calls attention to persons with what kind of heart, and what did the Greek word originally mean? (b) Did such a condition develop suddenly?

      8 Paul described the people as being “in darkness mentally, . . . because of the insensibility of their hearts.” (Eph. 4:18) Their hearts were without feeling. The Greek word for “insensibility” can be traced back to the description of a stone that was harder than marble. The word was used in medicine to refer to the chalk stone that can gradually form in some joints of the body till all action is paralyzed. Slowly the hearts of such bedarkened ones had become dulled, insensitive, as hard as a stone. This did not happen overnight, but was a gradual process. Their choice of entertainment directly contributed to the process. How so?

      9, 10. What was the most popular form of entertainment during the first century, and what effect did this have on the spectators?

      9 Do you know what form of entertainment was the most popular at the time? The gladiatorial games, where man was often pitted against man or animal in a fight to the death. Imagine the scene: The stadium is packed with thousands of spectators, some sitting under the shade of a gorgeous silk awning. Delicate music and the aroma of perfumed water flowing through the aisles provides a pleasant background that covers the sounds and smells of death. Suddenly the whole throng rises in a frenzy of shouting: “Kill him! Lash him! Brand him! Why does he meet the sword in so cowardly a way? Why does he strike so feebly?” All this organized butchery was done, as one who attended the games said, for “some fun, wit, and relaxation.”

      10 Persons who could watch such violent encounters, whose eyes could gloat on such gore, found other forms of entertainment dull and insipid. As one historian summarized, it “destroyed the nerve of sympathy for suffering which distinguishes the human from the brute creation.”

  • You No Longer Walk Just as the Nations Walk
    The Watchtower—1979 | June 1
    • a Lucius Seneca (4 B.C.E.?​—65 C.E.) Epistle 95, #33.

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