Adam thus became responsible for the sinfulness and death of all his descendants, with all the reproach that this has brought upon the holy name of his Maker, Jehovah God. This was not accidental on Adam’s part; “Adam was not deceived.” (1 Tim. 2:14) He knew that he was breaking God’s law against the eating from the fruit of the tree of the knowledge of good and bad. He knew that he was taking the course that meant his death at God’s hand, and he might have expected that his death by execution would take place on that very twenty-four-hour day before he had the opportunity to become a father. He might thus have killed all opportunity for life, or even a start in life, for all his offspring. When, by God’s undeserved kindness, Adam did start off his family, he started all of them off in sin and under the condemnation of death and with no right to life.

48. (a) What can be said about God’s refusing to accept any ransom in Adam’s behalf? (b) What about this with regard to the offspring of Adam and Eve?

⁴⁸ Because Adam, despite God’s full warning, willfully brought death upon all his offspring, he was a willful murderer, and Eve shared with him in this willful transgression. So Jehovah, acting in harmony with his later law concerning the Israelite “cities of refuge,” would refuse to accept any ransom in Adam’s behalf and in Eve’s behalf, not letting them come under the ministration of his High Priest Jesus Christ. But as regards the human family that descended from them, God could justly accept the ransom sacrifice of his High Priest Jesus Christ in their behalf, because their sinfulness that merited death was only accidental, it not being willed by them but being due only to birth from Adam.

49. What about the ransom benefits and Cain the son of Adam?

⁴⁹ In the case of Cain, the first son of Adam, God justly withholds the benefits of Christ’s ransom sacrifice from Cain because Jehovah God directly warned Cain and yet he wickedly assassinated his godly brother Abel. For Cain as well as for his parents Adam and Eve we reasonably expect no resurrection from the dead.

Our Own Twentieth-Century Generation and the Resurrection

1, 2. (a) Will all those of our twentieth-century generation come within God’s provision for a resurrection? (b) What does Jesus’ parable show regarding those likened to “goats”?

MANY persons of our twentieth-century generation are dying who come within the provision made by Jehovah God for a resurrection under the kingdom of his Son Jesus Christ.

² However, among our own generation there are many who will share the final destiny of Satan the Devil and his demons. These will be those whom Jesus Christ compared to goats. He gave a prophecy on the conclusion of this wicked system of things and closed this prophecy with his parable of the sheep and the goats. This parable or illustration is found in Matthew 25:31-46. In our generation the symbolic “goats” are people from all the present-day nations, and they are separated from the righteous class of persons whom Jesus likened to sheep. Both these “sheep” and the “goats” are earthly classes of people; that is to say, they have no call from Jehovah God to the heavenly inheritance with his Son Jesus Christ but are earthly-minded.—Matt. 25:31-33.

3. From whom does Jesus differentiate both the “sheep” and the “goats,” and how?

³ Jesus differentiates both “sheep” and “goats” from his spiritual “brothers,” his 144,000 joint heirs who have a heavenly inheritance with him. Jesus pronounced his “sheep” to be those who have his heavenly Father’s blessing. The reason for this is that they have done good to his spiritual brothers, even to “the least of these my brothers.” (Matt. 25:34-40) The reason for Jesus to pronounce the “goats” to be a cursed class is that they have failed to do good to his spiritual brothers, even to “one of these least ones.” Thus the “goats” failed to do anything good for the One whom these brothers represented, namely, the Lord Jesus Christ.

4. When sending away the symbolic “goats,” to whom did Jesus make reference, and in what respect?

⁴ In his parable Jesus pointed forward to the fact that Satan the Devil and his demon angels will be hurled into the “lake of fire and sulphur,” which symbolizes the “second death.” Jesus did so when he said to the “goat” class: “Be on your way from me, you who have been cursed, into the everlasting fire prepared for the Devil and his angels.”—Matt. 25:41-45; Rev. 20:10, 14.

5. When will the King Jesus Christ say those words to the symbolic “goats”?

⁵ The King Jesus Christ has been reigning in the heavens since the end of the “times of the Gentiles” in 1914 C.E. (Luke 21:24) So, when will he say those words to the people whom he classes as “goats”? It will be at the destruction of Babylon the Great and in the battle of Armageddon that immediately follows Babylon the Great’s destruction, that is to say, in the “ war of the great day of God the Almighty.” (Rev. 17:1, 2, 15, 16; 16:14, 16; 17:14) The “goats” then executed will include all those persons on earth who are not among the blessed “sheep” class.

6. How do the symbolic “sheep” show themselves to be such?

⁶ The “sheep” are a class of people who demonstrate their support of the King Jesus Christ by positively doing good to his spiritual brothers and joint heirs. The “sheep” have forsaken Babylon the Great (the world empire of false Babylonish religion). They have dedicated their lives to God through Christ and have been baptized in water and thereafter they share with Christ’s spiritual brothers in giving that final earth-wide witness to God’s kingdom, as foretold earlier in Jesus’ prophecy, in Matthew 24:14. These “sheep” do not march with the “kings of the entire inhabited earth” and their armies to Armageddon to fight against God.

7, 8. Whom do the “goats” executed as “cursed” persons include?

⁷ Contrariwise, the “goats” who are to be executed as “cursed” persons will include the religionists who stay inside Babylon the Great till she is destroyed forever; also, the religionists who are the modern-day part of the composite “man of lawlessness,” “the son of destruction”; also, the symbolic “tares,” that is, the “weeds,” “the sons of the wicked one” (Matt. 13:25-30, 38-42); also, those political “kings,” their military commanders, their cavalrymen, the freemen and the slaves, the great and the small, all of whom are lined up at Armageddon, but not on the side of the King of kings and Lord of lords.—Rev. 19:18-21.

⁸ The “goats” would also include those husbands and wives who have believing marriage partners but who, in spite of the good example of their believing marriage mates, are found to be still unbelievers in the day and at the hour of the execution of God’s judgment against this enemy world; also, the children of a believing parent or the children of believing parents (fathers and mothers), which children were once “holy” as minors, as unresponsible children, but who have grown up to responsible years and have refused to become dedicated, baptized believers by the time that divine execution upon the “goats” begins.—1 Cor. 7:12-16.

9. Who would those “goats” then be, by differentiation from whom?

⁹ In other words, at the time of the execution of divine judgment the “goats” would be all those persons, young and old, who have not become “sheep” and who have not been gathered into the “one fold” under the “one shepherd,” where the small remnant of the Shepherd’s spiritual brothers are.—John 10:16; Rev. 7:9-17.

10. What is the treatment to be given to children of the goatlike people, and how was this illustrated prophetically?

¹⁰ The undedicated children of goatish people will not be spared from execution and being sentenced to Gehenna just because they are themselves minor, unresponsible children. This hard fact is illustrated in the orders that Jehovah God issued to his executioners when apostate Jerusalem was to be destroyed. To his executioners he said: “Pass through the city after him [the man who marked the ones to be spared] and strike. Let not your eye feel sorry, and do not feel any compassion. Old man, young man and virgin and little child and women you should kill off.” And that is what they did, as illustrated in Jerusalem’s destruction, 607 B.C.E.-Ezek. 9:5-7.

11. What spiritual class will be executed along with such “goats”?

¹¹ Executed along with the “goats” at Armageddon will be the remnant of the “evil slave” class, the “wicked and sluggish slave” class, who were once Christ’s spiritual brothers but who cease to be such because of turning unfaithful and traitors. They will have no heavenly resurrection.—Matt. 24:48-51; 25:24-30.

12, 13. (a) Where do those executed “goats” go? (b) What does their punishment with something everlasting mean, and how is this indicated by Jesus’ words?

¹² Where do the executed “goats” go when sent out of the King’s presence? Not into Haʹdes or Sheol, where Abraham, Isaac and Jacob and other faithful witnesses of Jehovah God are. No; they go into the symbolic “everlasting fire prepared for the Devil and his angels.” (Matt. 25:41) This “everlasting fire” is certainly not found down in Haʹdes or Sheol. Even Jesus’ parable of the rich man and the beggar Lazarus does not prove that the Gehenna fire or the “fiery lake that burns with sulphur” is in Haʹdes or Sheol. (Luke 16:19-31)a What, then, does this punishment with something everlasting mean? It means the very opposite of everlasting life. In other words, it means the everlasting punishment of endless destruction. That it means such endless destruction is indicated by Jesus’ closing words regarding the unrighteous “goat” class:

¹³ “And these will depart into everlasting cutting-off [or, everlasting punishment], but the righteous ones into everlasting life.”—Matt. 25:46, NW; AV.

14. Into what will those “goats” not go, and what will they not have?

¹⁴ Such “goats” who get executed at the destruction of Babylon the Great or in the battle of Armageddon will not go into “everlasting life” in any form, nor even in endless conscious torment. Being destroyed as by fire, they will have no resurrection.

15. Who of those on their way to “everlasting life” will not need a resurrection, and why not?

¹⁵ The righteous “sheep” class among