God’s Government​—Mankind’s Only Hope

1-3. (a) How great are the problems facing mankind? (b) How can the future be known?

LAST summer, at a conference of scientists and religious leaders at Massachusetts Institute of Technology, the problems facing the world were described as ‘very nearly apocalyptic.’ There is no “blueprint for survival,” Jerome R. Ravetz, a philosophy teacher from the University of Leeds in England, warned. “The scale and complexity of the problems are so great that human reason alone will not conquer them.”

² What, then, can we expect of the future? A United Church of Canada clergyman asserted: “No one can confidently forecast that a better day is coming. Whether civilization will disappear or whether there will finally be a new society with more abundant life for all, no one surely knows.”

³ But is that true? No! The fact is, there is Someone who knows what the future holds because he has the power and wisdom to shape it according to his will. This One is our Creator, Jehovah God. In view of the obvious inability of humans to bring good government, do you not agree that it is time to start listening to him? Of himself, God says: “The One telling from the beginning the finale, and from long ago the things that have not been done; the One saying, ‘My own counsel will stand, and everything that is my delight I shall do.’” (Isa. 46:10) And it is God’s delight to provide humans with a good government.

THE THEME OF THE BIBLE

4, 5. (a) What is the main theme of the Bible? (b) How is it being made known?

⁴ If someone were to ask you: “What is the main theme of the Bible?” what would you say? Interestingly, the religious journal Modern Churchman said: “The significant contribution of theologians over the past century has been to rediscover the Kingdom of God as the main theme of the New Testament.” But have theologians and clergymen been making known this important Bible teaching to the people? Notice the answer given to that question by a prominent Presbyterian layman, writing in Christianity and Crisis:

“If there has been any great debate raging recently among theologians about the meaning of the Kingdom or its relevance to our world I have not heard of it. And as far as sermons are concerned, it has certainly been more than thirty years since I have listened to a minister attempt to explain to his people the reality of the Kingdom for them. . . . As a layman I plead with our theologians and with our clergy: Tell us about the Kingdom of God; explain to us what it is and how it is to be related to the world of our time.”

⁵ Yet these religious leaders have not done so! When surveys have been taken, hardly a single churchgoer has been able to identify what God’s kingdom is, how it will come, or what it will do for humankind. On the other hand, the magazine in your hands has lived up to its title The Watchtower Announcing Jehovah’s Kingdom. Its pages regularly have emphasized the Kingdom message. Actually God’s government is the Bible’s main theme.

THEME FROM BEGINNING TO END

6-9. (a) What developments caused Jehovah to arrange for a new government? (b) Of what does Genesis 3:15 prophesy, and how does Revelation 12 help us to understand the fulfillment?

⁶ The Bible begins by describing God’s preparation of earth for human habitation and his putting of the first human pair in a beautiful garden home called Eden. However, before the couple had any children, one of God’s angels used a serpent to speak to the woman, Eve, and entice her to rebel against God’s rule. The woman, in turn, spoke to her husband, Adam, and got him to join her in rejecting God’s direction. (Gen. 3:1-6; Rev. 12:9) At that, Jehovah foresaw the future need for a divinely arranged new government over mankind. So, speaking to the originator of the rebellion, the angel who made himself Satan the Devil, God said: “I shall put enmity between you and the woman and between your seed and her seed. He will bruise you in the head and you will bruise him in the heel.”​—Gen. 3:15.

⁷ But you may ask: “Where does this prophecy tell about a new government?” Let us analyze it, and we shall see. The scripture says that there was to be enmity or hatred between Satan and “the woman,” and between Satan’s “seed,” or children, and the woman’s “seed,” or offspring. First of all, we need to identify “the woman.”

⁸ She is not an earthly woman​—Satan has not had any special hatred toward any human female. Rather, this is a symbolic woman. She is spoken of in the Bible’s last book Revelation as being “adorned with the sun, standing on the moon, and with the twelve stars on her head.” To help us identify the woman, note what Revelation goes on to say about her child: “The woman brought a male child into the world, the son who was to rule all the nations with an iron sceptre, and the child was taken straight up to God and to his throne.”​—Rev. 12:1-5, The Jerusalem Bible.

⁹ Who is this “child”​—this governmental “son”—​that is “to rule all the nations” as God’s representative? It is God’s kingdom by Christ Jesus, as we shall later verify. And the heavenly woman, therefore, is God’s organization of faithful angelic creatures, the Messianic kingdom being brought forth from that organization. So, then, back when Adam and Eve rebelled against God’s rulership, Jehovah took the initiative and ordained a Kingdom government that would serve as an inspiration and hope to lovers of righteousness.

LIGHT REGARDING KINGDOM GROWS

10, 11. (a) In what kingdoms did God’s ancient servants not trust, and why not? (b) What “city” did God make ready for them?

¹⁰ Jehovah God has progressively revealed information about this government to his servants, pointing to it as the only one upon which humankind can confidently rely. Since Almighty power guarantees for it sure success, faithful servants of God did not trust in man-made kingdoms. They openly confessed that they were awaiting God’s heavenly Kingdom government. The apostle Paul, for example, writes about this:

“In faith all these died [these faithful pre-Christian servants of God], although they did not get the fulfillment of the promises, but they saw them afar off and welcomed them and publicly declared that they were strangers and temporary residents in the land. . . . They are reaching out for a better place, that is, one belonging to heaven. Hence God is not ashamed of them, to be called upon as their God, for he has made a city ready for them.”​—Heb. 11:13-16.

¹¹ What is this “city” that God has made ready for these ancient servants of his? It is the heavenly kingdom of God, his government. Let us trace the preparations that were made for the establishment of that Kingdom government. As noted above in Paul’s letter to the Hebrews, God’s servants of old “did not get the fulfillment of the promises” regarding the Kingdom. What promises?

12-14. What promises regarding God’s government were made to Abraham, Isaac, Jacob, Judah and David?

¹² At Genesis 22:18 Jehovah promised Abraham: “By means of your seed all nations of the earth will certainly bless themselves.” The apostle Paul, in his letter to the Galatians, identified Jesus Christ as Abraham’s seed, by means of whom the nations would bless themselves. (Gal. 3:16) Similar promises about a coming “seed” of blessing were made to Abraham’s son Isaac and his grandson Jacob. (Gen. 26:3-5; 28:13, 14) Thus, as shown by these promises, the “seed” of God’s woman was to come through the lineage of Isaac and Jacob.

¹³ Notice the further promise made to Jacob’s son Judah: “The scepter will not turn aside from Judah, neither the commander’s staff from between his feet, until Shiloh comes; and to him the obedience of the peoples will belong.” (Gen. 49:10) Jesus Christ, who ‘sprang up out of Judah,’ proved to be this “Shiloh” to whom “the obedience of the peoples will belong.” And note how this is further verified in the Bible.​—Heb. 7:14.

¹⁴ Nearly 700 years after the promise to Judah, Jehovah said regarding David of the tribe of Judah: “I have found David my servant; with my holy oil I have anointed him, with whom my own hand will be firm, whom my own arm also will strengthen. And I shall certainly set up his seed forever and his throne as the days of heaven.” (Ps. 89:20, 21, 29) When God speaks of the “seed” of David as being set up “forever,” and “his throne” existing as long “as the days of heaven,” he is referring to the permanence of the Kingdom government in the hands of his appointed ruler, Jesus Christ. How do we know?

KING OF GOD’S GOVERNMENT APPEARS

15, 16. (a) How do we know that Jesus Christ is the “seed” of David? (b) Why could John proclaim, “The kingdom of the heavens has drawn near”?

¹⁵ Well, consider what happened in the first century of our Common Era. Jehovah sent his angel Gabriel to tell the virgin Mary about the child that was to be born miraculously to her. “You are to call his name Jesus,” Gabriel said. “This one will be great and will be called Son of the Most High; and Jehovah God will give him the throne of David his father, and he will rule as king over the house of Jacob forever, and there will be no end of his kingdom.” (Luke 1:31-33) At Jesus’ birth “Jehovah’s angel” told shepherds that this one was the promised Messiah, the Savior and Lord.​—Luke 2:8-12.

¹⁶ So God’s government began to take on real substance in the first century. In time, John the Baptizer started preaching: “Repent, for the kingdom of the heavens has drawn near.” (Matt. 3:1, 2) Why could John say this? Because the King-designate of that government was in their midst. After John baptized Jesus, God poured out his holy spirit to anoint Jesus as the One who would become king of the heavenly government. Then, during a three-and-a-half-year ministry, Christ demonstrated his qualifications to be king by his faithfulness to God unto death, when the Serpent bruised him in the heel. (Gen. 3:15) Since being resurrected to life in heaven, Christ is in position to carry out his Father’s will to “crush and put an end to all these kingdoms” of men to make way for God’s incoming world government.​—Dan. 2:44; Matt. 6:9, 10.

17. What further revelations were there on the structure of God’s government?

¹⁷ A further revelation about this Government is that others from among humankind will have the privilege of reigning with Christ as kings. By his prophet Daniel, God showed that persons called “holy ones” will rule with his Son. (Dan. 7:13, 14, 27) Also, Christ made such a promise to his faithful apostles. (Luke 22:28-30) To anointed Christians, the apostle Paul explained in his letter to the Galatians: “If you belong to Christ, you are really Abraham’s seed.” Thus Paul showed that, although Christ primarily was the promised seed, God would choose others to share with him as “heirs of the kingdom.” (Gal. 3:16, 29; Jas. 2:5) In keeping with that, Paul wrote to Timothy: “If we go on enduring, we shall also rule together as kings.” (2 Tim. 2:12) Later the apostle John wrote about those who will “rule as kings over the earth” along with Christ Jesus, giving their number as 144,000.​—Rev. 5:10; 14:1-3.

A HOPE SHINING THROUGH DARKNESS

18-20. (a) How did an electrician nicely sum up the theme of the Bible? (b) Who alone are preaching the Kingdom message?

¹⁸ Is it not marvelous how God has unfolded his grand purpose to establish a righteous government for the everlasting benefit of those who love and trust him? Yet how miserably the faithless clergy and theologians of Christendom have failed to make known this purpose to their flocks! Thus the people, in darkness mentally and without knowledge of the Kingdom, have put their trust in one human government after another, to their own hurt and disappointment. Do you, however, appreciate the Bible’s message? How would you answer if someone asked you, “What is the main theme of the Bible?”

¹⁹ Some years ago one of Jehovah’s Witnesses, an electrician at a department store in Dayton, Ohio, had a fine opportunity to give an answer. He was asked by the editor of the store’s paper to write a review of the most enjoyable book he had recently read. He wrote:

“I will never finish reading this book in my lifetime. It begins by having a beautiful home destroyed by rebellion. Tragedy, disaster, sorrow, murder and death follow. As the family multiplies, the plunge into despair and darkness accelerates. Centuries roll by, nations rise and fall, thousands of characters pass in review, every human emotion from stark, raw hate to a martyr’s love is encountered. Hope, beginning as a faint spark, grows to absolute assurance. A perfect government is to reestablish the beautiful home. Its ruler is the King, Christ Jesus. The government, the Kingdom of God. The family, the human race. The book is the Bible!”

²⁰ What a fine witness the electrician gave about God’s kingdom and what it will do for humankind! Truly, God’s government is the only hope for enjoying a full life, with true happiness! This is the message that Jehovah’s Witnesses have been proclaiming throughout the world in keeping with Jesus’ prophecy: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.” (Matt. 24:14) Yes, soon all human governments will be brought to their end​—for they have failed to satisfy the needs of the people. This will mark the beginning of a righteous new system under the direction and control of the heavenly King, Jesus Christ, and his corulers. Oh, how grand to be a subject of that government of God! Examine for a moment the blessings that the Bible says it will shower on mankind.

A RULE THAT SATISFIES HUMAN NEEDS

21, 22. (a) In contrast with human efforts, what success will the Kingdom have in dealing with war, crime and fear? (b) What will be the effect of God’s rule on animals?

²¹ At Psalm 46:8, 9 we are invited to examine the works of Jehovah: “Come, you people, behold the activities of Jehovah, how he has set astonishing events on the earth.” And what are some of these astonishing events? “He is making wars to cease to the extremity of the earth.” Human governments have failed miserably to end war. Yet God will not fail to bring permanent peace, for the psalmist says: “Evildoers themselves will be cut off, . . . the wicked one will be no more.” (Ps. 37:9, 10) Human society will be without jails, without police, without locks on doors, yes, without fear. Hence, God’s promise is that under his Kingdom rule those living will enjoy life, “and there will be no one making them tremble.”​—Mic. 4:4.

²² Even today persons with animalistic tendencies, by applying God’s Word in their lives, are learning to live at peace with others. God’s Word indicates that, under Kingdom rule, even the animals will live in peace. “The wolf will actually reside for a while with the male lamb,” the Bible says, “and with the kid the leopard itself will lie down, and the calf and the maned young lion and the well-fed animal all together; and a mere little boy will be leader over them.” Surely no human government can even hope to accomplish such a thing!​—Isa. 11:6.

23. What powers of earth’s new ruler will ensure plenty of food for all Kingdom subjects?

²³ Another vital requirement for the kind of world in which we all would like to live is that there be plenty of food for all. Human governments have failed to banish food shortages and famine, but Kingdom rule will not fail. When Jesus was on earth, he showed that, by means of God’s spirit, he was able to exercise control over the wind and the sea, over vegetation and fish. (Mark 4:39; Matt. 21:19; John 21:6) Think what this will mean under the Kingdom! Throughout the earth there will be perfect climate control, which will mean no crop failures. This, in turn, will guarantee an abundance of food for everyone. The Bible says: “There will come to be plenty of grain on the earth; on the top of the mountains there will be an overflow.”​—Ps. 72:16.

24-26. What will the Kingdom do for the sick, the lame, the deaf, and even for those growing old?

²⁴ Human governments have failed to free the human family from sickness and disease, a vital requirement for enjoying a truly happy life. Yet when on earth Jesus cured every sort of disease and every sort of infirmity, demonstrating what he will do earth wide to provide health and life for all his subjects. Under Kingdom rule the Bible promise will have a literal fulfillment: “No resident will say: ‘I am sick.’” (Isa. 33:24) Yes, no more doctor and dentist bills! No more clinics, hospitals and hospital bills!

²⁵ Even growing old can be a most distressing experience today. As one woman wrote: “I’m not the type to get depressed, but it’s happening to me right now and I know why, I’m getting old. . . . The usual aches and pains don’t bother me as much as my appearance. I was very pretty when I was young but I’m not now. I’ve got lines and wrinkles that no cosmetic surgery could correct and my hair is gray. . . . How can I get rid of the blues?”​—New York Post, March 23, 1979.

²⁶ The truth is, God’s kingdom is the only sure remedy for such problems. Under its rule aging will be reversed by God’s power, so that body and mind will be rejuvenated to perfection! People will be restored to perfect health so that ‘a man’s flesh will become fresher than in his youth.’ (Job 33:25) Conditions will be like those described at Isaiah 35:5, 6: “The eyes of the blind ones will be opened, and the very ears of the deaf ones will be unstopped. At that time the lame one will climb up just as a stag does, and the tongue of the speechless one will cry out in gladness.”

27. What evidence is there that even death will be conquered?

²⁷ But someone may say: “If people did not get sick, or grow old, then they would not die.” He is right. That is precisely what is going to happen. Morticians, or undertakers, will have to look for a new line of work, because God promises: “Death will be no more, neither will mourning nor outcry nor pain be anymore.” (Rev. 21:4; Isa. 25:8) The psalmist said of Jehovah: “You are opening your hand and satisfying the desire of every living thing.” (Ps. 145:16) Think of what that means! The legitimate needs and desires of every person will be satisfied, and this will be far better than any of us imperfect humans can now imagine.

28, 29. (a) What further longed-for blessings will the Kingdom fulfill? (b) What evidence is there that the dead will be raised? (Luke 7:11-15; 8:49-56)

²⁸ What joy! Under the righteous conditions of Kingdom rule children will be given an opportunity to learn and to grow up to perfection, without the insecurity of this world and the threat of its streets. No more fear of falling victim to enslaving drugs or the corrupting influence of bad associations! Every human will have opportunity to develop his capacities and talents to the full, and there will be pleasant, rewarding activity for all. The prophet Isaiah illustrated what Kingdom rule can do, saying: “They will certainly build houses and have occupancy; and they will certainly plant vineyards and eat their fruitage. . . . For like the days of a tree will the days of my people be; and the work of their own hands my chosen ones will use to the full.”​—Isa. 65:17-25.

²⁹ Here is a promise of dignity and purpose for every man, woman and child. The old life will fade from memory. Man will build, plant and reap what will remain his very own. Children will be reared in quiet, wholesome surroundings. Even the dead will be resurrected! (John 5:28, 29) Fathers and mothers, brothers and sisters, uncles and aunts, friends and neighbors from the time of Abel to this very hour, all of them will be united again here on earth. What a day that will be!

30. (a) By what means will God’s original purpose for earth be accomplished? (b) What does the Kingdom hope motivate you to do?

³⁰ No human government dares dream of such accomplishments on behalf of its subjects. Only God can guarantee the fulfillment of such promises. What is more, under Kingdom rule all mankind will be united in the worship of Jehovah. Under his heavenly supervision, the earth will gradually be transformed into a global paradise, a garden of Eden earth wide. And all who live will enjoy perfect health and everlasting life under the kingdom of God. Truly a wonderful hope! And it is based upon the most reliable source, Jehovah God himself.

Are You a Loyal Subject of God’s Government?

1. What kind of government would you think everyone would like to have?

IF THERE was a nation on earth today that was able to free its citizens completely of disease, heal its cripples, restore the sight of its blind, open the ears of its deaf, and even bring its dead to life again, would not the government of that nation boast of such exploits? And would not everyone on earth immediately do everything within his power to assure for himself a place under that government? You would think so. But history shows a different inclination on the part of many.

2, 3. What caused first-century Jewish rulers, and their subjects, to reject God’s king?

² Consider the situation in the first century when Jesus Christ, the King-designate of God’s government, was accomplishing such marvelous exploits. How did the people receive him? They were easily influenced by the Jewish rulers, and were divided as to their loyalties. These rulers were more intent on saving their places and positions in human government than they were on looking after the best interests of the people, as the Bible shows:

“The chief priests and the Pharisees gathered the Sanhedrin together and began to say: ‘What are we to do, because this man [Jesus] performs many signs? If we let him alone this way, they will all put faith in him, and the Romans will come and take away both our place and our nation.’ But a certain one of them, Caiaphas, who was high priest that year, said to them: ‘You do not know anything at all, and you do not reason out that it is to your benefit for one man to die in behalf of the people and not for the whole nation to be destroyed.’ . . . Therefore from that day on they took counsel to kill him.”​—John 11:47-53.

³ Not only did selfish interests of the Jewish rulers prevent them from giving their allegiance to God’s government, but their selfishness moved them to influence the people to reject Jesus. The Bible says that when the Roman governor Pontius Pilate presented Jesus, saying, “See! Your king!” the people shouted: “‘Take him away! Take him away! Impale him!’ Pilate said to them: ‘Shall I impale your king?’ The chief priests answered: ‘We have no king but Caesar.’” So it was the religious leaders who persuaded the people to cast their vote against God’s king and kingdom.​—John 19:14, 15.

4. What choice faces each of us today?

⁴ Whether you realize it or not, you face a similar choice today. And that is: Either to be a loyal subject of God’s government, or to side with those who are opposed to its rule. The fact that Jesus Christ and persons who will rule with him are in heaven and invisible does not make them any less real. The evidence is overwhelming: Christ was raised from the dead, and shortly now he, along with his corulers, will act upon God’s command to get rid of all earthly governments and their supporters. (Dan. 2:44; 2 Thess. 1:6-9; Rev. 2:26, 27) So what is your choice? Is it in favor of rule by humans or of government by God?

KNOWLEDGE NEEDED FOR BECOMING A SUBJECT

5. What is a requirement that one government places on aliens for obtaining citizenship?

⁵ You cannot simply raise your hand and say: “I want to be a subject of God’s government.” Understandably, more is required. For example, if an alien desired to become a citizen of the United States of America, he would have to meet certain requirements. The World Book Encyclopedia explains: “Officers of the Immigration and Naturalization Service investigate and interview the alien. . . . He must show that he can read, write, and speak simple English . . . The alien must also show that he knows something of the history and the form of government of the United States.”​—1973 ed., Vol. 14, p. 52.

6. What “language” must we learn if we are to qualify for being a subject of God’s kingdom?

⁶ To qualify as a subject of God’s government, you must meet similar requirements. You must first of all learn the “language” of those who will live under the rule of God’s kingdom. In his Word, the Bible, Jehovah says: “For then I shall give to peoples the change to a pure language, in order for them all to call upon the name of Jehovah, in order to serve him shoulder to shoulder.” (Zeph. 3:9) This “pure language” is the truth of God from the Bible, particularly regarding his kingdom that will bring peace to earth. Jesus and his disciples spoke this “pure language” when they were on earth. They bore witness to the truth about the Kingdom, keeping that message to the fore. Today those who would become subjects of God’s kingdom must do the same.​—John 18:36; Luke 8:1; 10:8-11.

7. What are some questions a subject of God’s government should be able to answer? Can you answer them?

⁷ In addition, to qualify as a subject of God’s kingdom, you must know something of its history, as well as its rulers. Can you show that you do by answering such questions as: When did God first make arrangements for his Kingdom government? Who were some of the pre-Christian servants of Jehovah who looked forward to being subjects of his righteous government? How did they demonstrate their faith in that government? How many will serve as rulers in God’s government? Who are some of the persons named in the Bible who proved their qualifications to be corulers with Christ? What did they do to show their faithfulness? How did Jesus Christ fulfill the qualifications to be king? What conditions will exist under God’s Kingdom rule that will show his love for mankind? Our knowing such matters is vital, for, in prayer to his Father, Jesus said: “This means everlasting life, their taking in knowledge of you, the only true God, and of the one whom you sent forth, Jesus Christ.”​—John 17:3.

RIGHTEOUS CONDUCT REQUIRED

8. What is another requirement that one government places on aliens for obtaining citizenship?

⁸ As there are other requirements for becoming citizens of earthly governments, so there are for becoming a subject of God’s kingdom. The World Book Encyclopedia says of a person who would qualify for U.S. citizenship: “He must be of good moral character . . . The law states that an alien is not of good moral character if he is a drunkard, has committed adultery, has more than one wife, makes his living by gambling,” and so forth. Those who qualify as subjects of God’s government similarly need to meet moral requirements. These are set out in the Bible.

9. What moral requirements must a person meet in order to qualify as a subject of God’s government?

⁹ A prospective Kingdom subject, for example, must apply in his life what the Bible says about honesty. He cannot be a liar or a thief. (Eph. 4:25, 28; Rev. 21:8) He must also heed the Bible’s prohibition of drunkenness. (Eph. 5:18; 1 Pet. 4:3, 4) Furthermore, such practices as fornication, adultery or homosexuality are in violation of God’s requirements, and they disqualify practicers of them from life under God’s kingdom. (1 Cor. 6:18; Heb. 13:4; Rom. 1:24-27) However, persons who once engaged in such practices, but have abandoned them, are not disqualified by their former immoral life course. (1 Cor. 6:9-11) The point is: God will not tolerate willful transgression of his laws; persons must conform to the moral requirements in his Word if they are to qualify as subjects of his government.

10. What arrangement for direction do subjects of God’s government need to respect?

¹⁰ This means that those who will live under God’s kingdom need to conform willingly to what God’s Word says. But more than that is required. They also need to show respect for the counsel and decisions of those whom God places in positions of responsibility within the Christian congregation. They cannot be persons who are going ‘to do their own thing’ regardless of the direction received from the “faithful and discreet slave,” whom Christ has entrusted with oversight of Kingdom interests on earth. (Matt. 24:45) The apostle Peter wrote of persons who despised authority, speaking of them as “those who go on after flesh with the desire to defile it and who look down on lordship.” Further describing them, the apostle says: “Daring, self-willed, they do not tremble at glorious ones [persons entrusted with oversight within God’s congregation] but speak abusively.”​—2 Pet. 2:10.

11. (a) What commands of God’s king is it necessary for all Kingdom subjects to obey? (b) How are these commands followed, and why is obeying them so important?

¹¹ Yet more is required of subjects of God’s government than simply refraining from a disrespectful, immoral way of life. They must also take the initiative in performing kind deeds toward others. They must live by the divine rule given by the King, Jesus Christ: “All things, therefore, that you want men to do to you, you also must likewise do to them.” (Matt. 7:12) Christ set the example in his love for others, even giving his life for humankind. And he commanded his followers: “Love one another; just as I have loved you.” (John 13:34; 1 John 3:16) It is this self-sacrificing love and concern for others that will make living a real delight under the rule of God’s kingdom. Is your conduct qualifying you for life then? Do you really make the effort to do kind deeds for others?

GOD REQUIRES LOYAL SUPPORT

12. What is yet another requirement that one government places on aliens for obtaining citizenship?

¹² That Jehovah God would require his subjects loyally to support his Kingdom government should not be surprising, for human governments do the same thing. The World Book Encyclopedia goes on to say of an alien wishing to become a citizen of the United States: “He pledges to support and defend the Constitution and to bear arms on behalf of the United States.” Furthermore, he “takes an oath renouncing all foreign titles and allegiance to any other country.” But in what way does God require persons loyally to support his kingdom?

13. What shows that it is wrong for Christians to fight with physical weapons in behalf of God’s government?

¹³ This is not done by taking up carnal weapons to fight in behalf of the Kingdom. Jesus explained to the Roman governor Pontius Pilate: “My kingdom is no part of this world. If my kingdom were part of this world, my attendants would have fought that I should not be delivered up to the Jews. But, as it is, my kingdom is not from this source.” (John 18:36) Earlier, when the apostle Peter sought to defend his Master, Jesus told him: “Return your sword to its place, for all those who take the sword will perish by the sword. Or do you think that I cannot appeal to my Father to supply me at this moment more than twelve legions of angels?” (Matt. 26:52, 53) Christians will have no share in destroying God’s enemies; that is the work of God’s heavenly armies. The Bible shows that Christians are not to engage in physical, fleshly warfare.​—Compare 2 Corinthians 10:3-5; 2 Timothy 2:24.

14. (a) God requires that his Kingdom subjects do what work? (b) How are they to demonstrate their dedication to God?

¹⁴ Rather, God requires that his earthly servants be spokesmen in behalf of his government​—Kingdom advocates or proclaimers. Thus, ‘with the mouth they make public declaration for salvation.’ (Rom. 10:10) Furthermore, God requires dedication and allegiance to him by his subjects. Jesus Christ presented himself to do God’s will, and he was baptized in symbol of this. (Matt. 3:16, 17; Heb. 10:5-10) Christians must act similarly. After taking in the necessary knowledge and conforming to God’s moral requirements, they must dedicate their lives to him and symbolize this by water baptism. Then they need to share wholeheartedly in the great publicity work that Jehovah wants accomplished.

15, 16. (a) What was Jesus’ primary work on earth, and how did he show his disciples that this was to be their principal activity as well? (b) Following Jesus’ instructions required calling on people where?

¹⁵ It is Jehovah’s will that everyone know what his kingdom is and how it will solve mankind’s problems. That government is dear to God’s heart, for it is the means by which he will clear his name of all reproach and bring blessings to his people. Thus the Bible says of the primary activity of God’s Son on earth: “Jesus set out on a tour of all the cities and villages, . . . preaching the good news of the kingdom.” (Matt. 9:35) And on another occasion Jesus said: “Also to other cities I must declare the good news of the kingdom of God, because for this I was sent forth.”​—Luke 4:43.

¹⁶ Jesus trained his followers to do this same work. First, he sent out his 12 apostles, instructing them: “As you go, preach, saying, ‘The kingdom of the heavens has drawn near.’ . . . Into whatever city or village you enter, search out who in it is deserving, and stay there until you leave. When you are entering into the house, greet the household; and if the house is deserving, let the peace you wish it come upon it.” (Matt. 10:5-14) To fulfill these instructions, the apostles called at the homes of the people, and stayed with “deserving” ones, sharing with them the Kingdom message. Later, Jesus instructed 70 of his disciples: “Wherever you enter into a city and they receive you, . . . go on telling them, ‘The kingdom of God has come near to you.’” (Luke 10:1-11) Yes, Jesus sent his followers out on Kingdom business.

17. (a) Why did it take courage to do Kingdom preaching? (b) How did early Christians demonstrate their courage in doing the preaching?

¹⁷ To share in this activity took real courage. Jesus had been murdered at the instigation of Kingdom opposers, and, in time, his followers Stephen and the apostle James were killed too. (Acts 7:54-60; 12:2) Yet Jesus’ followers were not deterred. Even after the apostles were flogged, the Bible says, “every day in the temple and from house to house they continued without letup teaching and declaring the good news about the Christ, Jesus.” (Acts 5:42) Years later a mob in Thessalonica accusingly said of the apostle Paul and his companions: “These men act in opposition to the decrees of Caesar, saying there is another king, Jesus.” (Acts 17:7) But that persecution did not stop them from preaching. The Scriptures indicate that Paul did not let up in ‘declaring the good news.’ He went “teaching . . . publicly and from house to house,” bearing thorough witness to Jews and others who needed to repent.​—Acts 20:20, 21.

WHERE DO YOU STAND?

18, 19. (a) What is it God’s will now to have done? (b) Remembering what things may help us to share in Kingdom preaching?

¹⁸ It takes no less courage today to be a Kingdom advocate. The opposition to the Kingdom message now is every bit as great as it was in the first century. So the question is: Where do you stand? Will you give loyal support to God’s kingdom? His will is that a great Kingdom witness be given before the end comes. Will you have a share in giving it?​—Matt. 24:14.

¹⁹ You may find it difficult taking the initiative to talk to others about God’s government. But you can do it. Doing so will prove your love for Jehovah. (1 John 5:3) Recall that God gave Abraham the difficult assignment of offering up his son as a sacrifice. When Abraham obeyed, God stopped him from carrying through with the sacrifice, telling him: “For now I do know that you are God-fearing.” Yes, Abraham’s obedience proved that he trusted God implicitly. (Gen. 22:12; Heb. 11:17-19) Similarly, by our zealous Kingdom preaching we show God our loyal support for his government, which support he requires of his subjects. At the same time, we demonstrate our love and concern for people, since the only way they can escape destruction at the fast-approaching “great tribulation” is by hearing the Kingdom message and acting upon it.​—Matt. 24:21; 1 John 2:17.

20. How can Moses’ example help us to take a wise stand in connection with God’s moral requirements?

²⁰ Our loyal support of God’s government, however, is also shown by our adherence to God’s moral requirements. Where do we stand in this matter? Some put pleasing themselves first, ‘doing their own thing.’ And it is true that there can be enjoyment in running with a crowd that engages in a pleasure-oriented, loose way of living. But the enjoyment is only temporary. Wisely, Moses did not choose such a course. “By faith Moses, when grown up, refused to be called the son of the daughter of Pharaoh, choosing to be ill-treated with the people of God rather than to have the temporary enjoyment of sin, . . . for he looked intently toward the payment of the reward.” (Heb. 11:24-26) It amounts to what is most important to us. Is it simply satisfying our own selfish inclinations? Or is it doing what pleases our Creator and serving the interests of his Kingdom government?

21. (a) How did Jesus present the choice that we all have to make? (b) What choice are you determined to make?

²¹ Really, there are but two choices. Christ compared it to the choice of either one of two roads. One road, he said, is “broad and spacious.” On it travelers are permitted freedom ‘to do their own thing.’ The other road, however, is “cramped.” Yes, those on that road are required to adhere to God’s direction. The majority, Jesus noted, are taking the broad road, only a few the narrow one. Which will you choose? In making your choice, keep this in mind: The broad road will abruptly come to a dead end​—destruction! On the other hand, the narrow road will lead right through into God’s new system where you can live on forever as a loyal Kingdom subject. (Matt. 7:13, 14) So the choice is yours! What will it be?