Selective foreknowledge means that God could choose not to foreknow indiscriminately all the future acts of his creatures. This would mean that, rather than all history from creation onward being a mere rerun of what had already been foreseen and foreordained, God could with all sincerity set before the first human pair the prospect of everlasting life in an earth free from wickedness. His instructions to his first human son and daughter to act as his perfect and sinless agents in filling the earth with their offspring and making it a paradise, as well as exercising control over the animal creation, could thus be expressed as the grant of a truly loving privilege and as his genuine desire toward them​—not merely as the giving of a commission that, on their part, was foredoomed to failure. God’s arranging for a test by means of “the tree of the knowledge of good and bad” and his creation of “the tree of life” in the garden of Eden also would not be meaningless or cynical acts, made so by his foreknowing that the human pair would sin and never be able to eat of “the tree of life.”​—Ge 1:28; 2:7-9, 15-17; 3:22-24.

When God created the first human pair they were perfect, and God could look upon the result of all his creative work and find it “very good.” (Ge 1:26, 31; De 32:4) Instead of distrustfully concerning himself with what the human pair’s future actions would be, the record says that he “proceeded to rest.” (Ge 2:2) He could do so since, by virtue of his almightiness and his supreme wisdom, no future action, circumstance, or contingency could possibly present an insurmountable obstacle or an irremediable problem to block the realization of his sovereign purpose. (2Ch 20:6; Isa 14:27; Da 4:35)