But what about the major fulfillment of his dream? The prophetic “seven times” lasted much longer than 2,520 days. This was indicated by Jesus’ words: “Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled.” (Luke 21:24) That ‘trampling’ began in 607 B.C.E. when Jerusalem was destroyed and the typical kingdom of God ceased to function in Judah. When would the trampling end? At “the times of restoration of all things,” when divine sovereignty would again be manifested toward the earth through symbolic Jerusalem, the Kingdom of God.—Acts 3:21.

27. Why would you say that the “seven times” that began in 607 B.C.E. did not end 2,520 literal days later?

²⁷ If we were to count 2,520 literal days from Jerusalem’s destruction in 607 B.C.E., that would bring us only to 600 B.C.E., a year having no Scriptural significance. Even in 537 B.C.E., when the liberated Jews were back in Judah, Jehovah’s sovereignty was not manifested on the earth. That was so because Zerubbabel, the heir to David’s throne, was made not king but only governor of the Persian province of Judah.

28. (a) What rule must be applied to the 2,520 days of the prophetic “seven times”? (b) How long were the prophetic “seven times,” and what dates mark their beginning and their end?

²⁸ Since the “seven times” are prophetic, we must apply to the 2,520 days the Scriptural rule: “A day for a year.” This rule is set out in a prophecy regarding the Babylonian siege of Jerusalem. (Ezekiel 4:6, 7; compare Numbers 14:34.) The “seven times” of earth’s domination by Gentile powers without interference by God’s Kingdom therefore spanned 2,520 years. They began with the desolation of Judah and Jerusalem in the seventh lunar month (Tishri 15) of 607 B.C.E. (2 Kings 25:8, 9, 25, 26) From that point to 1 B.C.E. is 606 years. The remaining 1,914 years stretch from then to 1914 C.E. Thus, the “seven times,” or 2,520 years, ended by Tishri 15, or October 4/5, 1914 C.E.

29. Who is “the lowliest one of mankind,” and what did Jehovah do to enthrone him?

²⁹ In that year “the appointed times of the nations” were fulfilled, and God gave rulership to “the lowliest one of mankind”—Jesus Christ—who had been considered so base by his foes that they even had him impaled. (Daniel 4:17)

SEVEN TIMES THAT AFFECT US

24. (a) The great dream tree symbolizes what? (b) What was restrained for seven times, and how did that come about?

²⁴ As represented by the great tree, Nebuchadnezzar symbolized world rulership. But remember, the tree stands for rulership and sovereignty far grander than that of Babylon’s king. It symbolizes the universal sovereignty of Jehovah, “the King of the heavens,” especially with respect to the earth. Before Jerusalem’s destruction by the Babylonians, the kingdom centered in that city with David and his heirs sitting on “Jehovah’s throne” represented God’s sovereignty with reference to the earth. (1 Chronicles 29:23) God himself had such sovereignty chopped down and banded in 607 B.C.E. when he used Nebuchadnezzar to destroy Jerusalem. Exercise of divine sovereignty toward the earth by a kingdom in the line of David was restrained for seven times. How long were these seven times? When did they begin, and what marked their end?