1. Why did Jehovah have the land ‘vomit out’ the Canaanites?

AT LAST, in 1473 B.C.E., Israel stood in the land of promise. But some years of theocratic warfare lay ahead, for they must purge the land of its depraved inhabitants. Were those Canaanites really that bad? Indeed they were! Their idolatry and immoral way of life were detestable in Jehovah’s sight and a danger to God’s people. Hence, God had Moses announce that He would use His holy nation, Israel, as His executioner. Thus, Jehovah would have the land ‛vomit out’ those unclean nations.​—Leviticus 18:1-30; Deuteronomy 12:29-32.

2. What “fruits” have the world’s religious systems been bringing forth?

² Today, also, we might ask the question, Is this world so bad as to deserve destruction? Well, what of the world’s religious systems? Sadly, these fail to honor the Creator, Jehovah God. People in Christendom have left him, “the source of living water, in order to hew out for themselves cisterns, broken cisterns, that cannot contain the water.” (Jeremiah 2:13) Their sectarian beliefs contain no “water” of truth. They have shown themselves to be part of the world by supporting its wars and politics and by countenancing its sexual mores. As Jesus said, they are to be recognized “by their fruits.”​—Matthew 7:16, 17; compare Galatians 6:7, 8.

3. What has been the result of the world’s violating God’s law?

³ What of the world’s morals? In recent years, there has been global escalation of abortions, teenage pregnancies, and broken families, notably in so-called Christian lands. In some countries, as many as 50 percent of all marriages end in divorce. The “sexual revolution” of the 1960’s has had other disastrous consequences. One of these was cited in The New York Times of June 13, 1986, under the front-page headline: “TENFOLD INCREASE IN AIDS DEATH TOLL IS EXPECTED BY ’91.” The article indicated that by 1991, the number of AIDS (Acquired Immune Deficiency Syndrome) patients in the United States alone could be more than 100,000, with a yearly medical cost of up to 16 billion dollars. This fatal disease is transmitted mainly by homosexual activity, drug abuse, and blood transfusions​—all of which are in violation of God’s law.​—1 Corinthians 6:9, 10; Galatians 5:19-21; Acts 15:19, 20.

4. (a) How does our warfare differ from that of Israel in Joshua’s day? (b) To what extent should we associate with worldly people, and why?

⁴ In Joshua’s day, Jehovah sent His holy nation to cleanse the Promised Land through literal warfare. Today, our warfare is spiritual. (2 Corinthians 10:3, 4) We Witnesses do not take violent action to remove those who ignore God’s Word. Jehovah will remove them in his own due time and in his own way. (Deuteronomy 32:41, 43) We do not take unprincipled people into our intimate association, though we can show genuine love by making known to them the good news of the Kingdom. (1 Corinthians 15:33) We can study God’s Word with them and encourage them to ‘repent, and turn around, so as to get their sins blotted out.’​—Acts 3:19; Matthew 21:31, 32; Luke 5:27-32.

Rahab and Her Household

5, 6. (a) Why did the spies go to Jericho and to Rahab’s house? (b) Today, how has Jehovah often answered cries for help? (c) How did Rahab show herself to be “a friend of peace”?

⁵ Even before Israel crossed the Jordan River, Jehovah directed attention to the city of Jericho. Joshua dispatched two spies, representing all Israel, and told them: “Go, take a look at the land and Jericho.” Why spy on Jericho? Though the city was small and was no match for the army of Israel, it commanded the approaches to Canaan. As things worked out, the presence there of the spies afforded some opportunity for those in Jericho to identify themselves clearly as being for or against Jehovah. “So [the spies] went and came to the house of a prostitute woman whose name was Rahab, and they took up lodging there.” (Joshua 2:1-7) No doubt divine guidance led those spies to Rahab’s house, just as angelic guidance today often leads Jehovah’s Witnesses to persons praying for spiritual help! “The eyes of Jehovah are toward the righteous ones, and his ears are toward their cry for help.”​—Psalm 34:15; see also 2 Chronicles 16:9.

⁶ Why would those spies enter the house of a prostitute? Not for immoral purposes but likely to mislead Canaanite observers. Rahab’s words to the spies indicated that she had no immoral interest in them. Knowing that they were servants of Jehovah, she could tell them of her keen desire to become a worshiper of Jehovah. She even risked her life by hiding them on her roof. She was like the “sheep” of Jesus’ parable, who show kindness to the Lord’s “brothers.” (Matthew 25:31-46) While acting discreetly, Jehovah’s Witnesses today do not hesitate to visit and study the Bible with such interested ‘friends of peace.’​—Luke 10:5-7.

7. (a) How did Rahab express her faith in Jehovah? (b) What attitude should new ones show today, and how should they act?

⁷ Rahab had learned of the mighty acts of Jehovah. To the concealed spies she could express faith, saying: “I do know that Jehovah will certainly give you the land, and that the fright of you has fallen upon us, and that all the inhabitants of the land have become disheartened because of you.” After telling of the report she had heard about Jehovah’s mighty acts, Rahab continued: “Jehovah your God is God in the heavens above and on the earth beneath. And now, please, swear to me by Jehovah that, because I have exercised loving-kindness toward you, you also will certainly exercise loving-kindness toward the household of my father, and you must give me a trustworthy sign.” (Joshua 2:9-13) Like Rahab, new ones learning God’s truth today need no longer feel afraid because of the judgment due to be executed in “the day of Jehovah.” (Zephaniah 1:14-18) Rather, they turn from worldly ways and seek the help of Jehovah’s Witnesses toward gaining salvation.​—Psalm 3:6-8; Proverbs 18:10.

8. (a) What today corresponds to Rahab’s displaying a “cord of scarlet thread” in her window? (b) Why was Rahab declared righteous, and with what result?

⁸ The sign that the spies gave Rahab was in the form of a “cord of scarlet thread” that she was to tie in the window by which the spies made their escape. (Joshua 2:17-21) Because of Rahab’s displaying this sign, her house would be spared when Jericho was destroyed. Similarly today, those who display faith like Rahab’s are identified for deliverance as dedicated, baptized worshipers of Jehovah. Revelation 7:9, 10, 14 describes them as “a great crowd” who have “washed their robes and made them white in the blood of the Lamb.” They exercise faith in Jesus’ sacrificial blood and back this up with Christian works. (Romans 10:9, 10) We read at James 2:24, 25: “You see that a man is to be declared righteous by works, and not by faith alone. In the same manner was not also Rahab the harlot declared righteous by works, after she had received the messengers hospitably and sent them out by another way?”

9. (a) Of what did Rahab’s “works” consist? (b) What has resulted from fearless witnessing today?

⁹ Rahab’s “works” included protecting the two spies and gathering others to her house for salvation. In the same way, the “great crowd” of modern times busy themselves in loyal support of the anointed “faithful and discreet slave” as this group provides spiritual “food at the proper time” and supervises the global Kingdom-preaching activity. (Matthew 24:45-47) For her part, Rahab was fearless in witnessing to her father’s household​—an activity that was fraught with danger, for she could have been betrayed. (Compare Matthew 10:32-36.) Similarly, in many lands where there is opposition today, Jehovah’s Witnesses must be fearless in giving the witness. This has resulted in a grand ingathering, and often entire families have come out of Babylon the Great to take their stand for the pure worship of Jehovah.​—Psalm 73:28; 107:21, 22.

Jericho​—Then and Now

10. What special attention was to be given to Jericho?

¹⁰ Let us look at these dramatic events from a different angle. “Jericho was tightly shut up because of the sons of Israel, no one going out and no one entering.” This was the first Canaanite city to come under Jehovah’s sword of execution. For that reason, as firstfruits devoted to God, it was to receive special attention. Joshua explained: “The city must become a thing devoted to destruction; it with everything that is in it belongs to Jehovah.”​—Joshua 6:1, 17; compare Exodus 22:29; Leviticus 27:26.

11. (a) What striking parallel do we note today? (b) Cite an example of the “fright” of Babylon the Great.

¹¹ How well this corresponds to Babylon the Great, the world empire of false religion that has reached the zenith of its iniquity in this bloodstained 20th century! It has tried to shut its gates against intrusion by Jehovah’s Witnesses. In Rahab’s words, “the fright” of God’s people has fallen upon it. For example, the Italian newspaper La Repubblica of November 12, 1985, carried the headline “CRY OF ALARM FROM THE CHURCH AGAINST JEHOVAH’S WITNESSES.” The article reported on a meeting, shared in by a Roman Catholic cardinal, that was convened in Bologna to counteract the “menace” of Jehovah’s Witnesses. The pope sent a telegram of encouragement and support. The cry was sounded forth: “Already they are swarming all over the world,” and it was declared that “now the church will mobilize itself” to meet this “danger.” But will it prevail?​—Jeremiah 1:17-19.

12. (a) How does Babylon the Great’s idea of “god” contrast with the truth? (b) Why will Jehovah fight for his witnesses?

¹² Babylon the Great embraces a confusing multitude of gods, ranging from Christendom’s mystic Trinity to the millions of gods of Eastern religions. Before commissioning Joshua, Moses had declared: “Listen, O Israel: Jehovah our God is one Jehovah.” Today, Jehovah’s Witnesses stand alone in exalting this “one God and Father.” (Deuteronomy 6:4; Ephesians 4:6) Jehovah will fight for us as he did in the days of Joshua and other loyal leaders in Israel.​—2 Chronicles 20:15, 17; 32:7, 8; Isaiah 54:17.

Execution of Judgment

13. (a) What happenings led up to the siege of Jericho? (b) What parallels do we note today?

¹³ Joshua made thorough preparation for Jericho’s siege. The men who had grown up in the wilderness were circumcised. This symbolized their putting away everything that might hinder wholehearted devotion to Jehovah. (Deuteronomy 10:16; 30:5, 6) Observance of the Passover was resumed. The people began to be nourished by the produce of the land as the miraculously provided manna ceased. Moreover, the “prince of the army of Jehovah,” no doubt the prehuman Logos, appeared to Joshua, reassuring him. And Joshua humbly acknowledged that One’s presence. In all of this, we can note parallels in the experience of the modern-day witnesses of Jehovah as they have devoted themselves to the work at hand. Our spiritual food has become more varied and richer in content as “the faithful and discreet slave” has moved progressively forward under the leadership of the Lord Jesus Christ.​—Joshua 5:1-15.

14. What strange tactics does Jehovah order for the siege of Jericho?

¹⁴ Look now at the scene of battle. Jehovah has called for strange tactics indeed! Once each day for six days, priests of Israel march around Jericho, carrying the Ark, which represents the presence of Jehovah. They are preceded by seven priests blowing on rams’ horns, with soldiers of Israel marching ahead of and behind them. But on the seventh day they get up ‘early, as soon as the dawn ascends,’ and march around the city seven times. How those Jerichoites must shudder!​—Joshua 6:2-15.

15. What parallel is seen in the activity of Jehovah’s Witnesses today?

¹⁵ We find a remarkable parallel to this in what Jehovah’s Witnesses are doing today earth wide. Recently, there has been a notable expansion of our Kingdom activity. In the five years up to 1985, pioneer ranks increased 134 percent. The army of pioneers and other faithful Kingdom publishers get up “early,” often in a literal sense, and share zealously in proclaiming Jehovah’s judgments. To the leaders of Christendom’s religions, these Witnesses appear to be “a people numerous and mighty.” The clergy are in “severe pains” as they note how the proclamation of the truth is causing many honest ones to leave them and take their stand for Jehovah.​—Joel 2:1-3, 6.

16. (a) What miracles mark the fall of Jericho? (b) How is Rahab’s faith rewarded?

¹⁶ At last Joshua commands the people: “Shout; for Jehovah has given you the city.” A great war cry thunders forth. The earth shakes and​—miracle of miracles—​Jericho’s walls fall down flat. The Israelites obediently rush forward to destroy every living thing in the city. They burn it with fire. But look! One small section of the outer wall is still standing, and in its window is a scarlet cord. Rahab and her father’s family are led out unharmed. In time, Rahab’s faith is further rewarded in that she becomes wife to the Israelite Salmon and an ancestress of Jesus Christ.​—Joshua 6:16-26; Matthew 1:5.

17. What do these miracles foreshadow?

¹⁷ “So Jehovah proved to be with Joshua, and his fame came to be in all the earth.” In like manner, Jehovah’s majestic name will be vindicated when Babylon the Great is devastated and stripped of her wealth and glory at the onset of the “great tribulation.”​—Joshua 6:27; Revelation 17:16; 18:9, 10, 15-17; Matthew 24:21, 22.

An Apostate Fails

18. (a) Why did ‘the heart of the people begin to melt’? (b) How did Joshua react to that crisis?

¹⁸ Shortly after the resounding victory at Jericho, an amazing thing happened. The attack force that Joshua sent to strike down the neighboring city of Ai was routed! “Consequently the heart of the people began to melt and became as water.” The distraught Joshua cried out in prayer: “Alas, Sovereign Lord Jehovah, . . . what will you do for your great name?”​—Joshua 7:2-9.

19, 20. (a) How did Jehovah dispose of Achan’s folly, and with what assurance to Joshua? (b) What modern-day parallel may be noted?

¹⁹ Jehovah then revealed to Joshua that “a disgraceful folly” had been committed in Israel. Achan of the tribe of Judah was identified as the offender. From the spoil of Jericho he had stolen a “good-looking” Babylonian garment, as well as gold and silver. Jehovah ‘brought ostracism’ on Achan, and he and his family were pelted with stones. Then they and their possessions were burned with fire. As a lasting testimony to that execution of Jehovah’s judgment, a big pile of stones was raised up over Achan himself, and the location was called “Low Plain of Achor,” which name means “Ostracism; Trouble.” Again, Jehovah said to Joshua: “Do not be afraid or be terrified.” Jehovah’s name was exalted in that Joshua never again failed in battle.​—Joshua 7:10–8:1.

2. (a) How did Joshua show obedience even to the last detail? (b) What took place at the mountains of Ebal and Gerizim?

² After the decisive victory at Ai, Joshua gave attention to the detailed instructions recorded at Deuteronomy 27:1–28:68. At Mount Ebal he erected an altar of whole stones, and there he carried out the command: “You must sacrifice communion sacrifices and eat them there, and you must rejoice before Jehovah your God.” Other stones were erected as a memorial, whitewashed, and the words of the Law were written upon them. Then the tribes were divided, one group standing on Mount Gerizim “to bless the people” and the other “for the malediction on Mount Ebal.” With raised voices the Levites pronounced the curses for disobedience, and all the people responded, “Amen!” Then the blessings for obedience were pronounced. But woe betide Israel if they failed to ‘carry out all the words of the law and to fear the glorious and awe-inspiring name of Jehovah God’!​—Joshua 8:32-35.

3, 4. (a) What powerful lesson does Israel’s course provide for us today? (b) Why should we never tire of hearing the same things over and over again? (c) What is required in order to enter “the narrow gate”?

³ Did Israel keep on obeying ‘the words of the law’? Despite the oft repeated exhortations of Moses, and later of Joshua, they failed miserably. What a powerful lesson this provides for us today! Despite continual warnings, there are always some who think that they can flout God’s requirements, ‘go it on their own,’ and yet survive. What folly! In referring back to the experiences of Israel, Paul stated: “Let him that thinks he is standing beware that he does not fall.”​—1 Corinthians 10:12; Ecclesiastes 2:13.

⁴ Some of God’s people have criticized warnings that have been given, saying that they get tired of hearing the same things over and over again. But these ones are often the first to fall into a trap of Satan. The inspired Bible book of Deuteronomy (in Hebrew Mish·neh’ hat·to·rahʹ meaning, “Repetition of the Law”) consists mainly of four discourses by Moses; these made it clear to Israel that they must obey Jehovah’s previously stated laws. Moses used over four times as many words in warning of disobedience and the resulting “curses” as he used in relating the “blessings.” At Mount Ebal, Joshua again put Israel on notice that they must obey. Does this not indicate to us how important it is to strive to “go in through the narrow gate”?​—Matthew 7:13, 14, 24-27; 24:21, 22.

5. What confederation now faced Israel, and what corresponding situation do we see today?

⁵ A decisive showdown was now shaping up. The gateway city of Jericho had been disposed of, much as false religion will be devastated when the “great tribulation” starts. Ai had fallen. But now “all the kings who were on the side of the Jordan in the mountainous region and in the Shephelah and along the whole coast of the Great Sea and in front of Lebanon, the Hittites and the Amorites, the Canaanites, the Perizzites, the Hivites and the Jebusites . . . began to assemble themselves all together to make war against Joshua and Israel unanimously.” (Joshua 9:1, 2) In modern-day parallel to this, we find the nations of earth now banded together as a so-called United Nations. They are seeking peace and security for themselves on their own terms but “have massed together as one against Jehovah and against his anointed one,” the Greater Joshua. (Psalm 2:1, 2) What will be the outcome?

Acting With Shrewdness

6, 7. (a) In what did the Gibeonites show interest, and what strategy did they adopt? (b) How did Joshua adjudge the matter?

⁶ Like Rahab before them, other non-Israelites now began to show an interest in survival. These were the inhabitants of Gibeon, a great city to the north of Jebus, or Jerusalem. They had heard of Jehovah’s mighty acts and determined that they would seek peace and security on Jehovah’s terms. But how? They sent to Israel’s camp at Gilgal men carrying dry and crumby provisions and worn-out sacks and skin-bottles, and wearing patched garments and sandals. Approaching Joshua, these men said: “It is from a very distant land that your servants have come in regard to the name of Jehovah your God, because we have heard of his fame.” Hearing this, “Joshua went making peace with them and concluding a covenant with them to let them live.”​—Joshua 9:3-15.

⁷ However, Israel soon learned that the Gibeonites were in fact ‘dwelling in their very midst’! How did Joshua now regard their ruse? He honored the oath previously made to them, ‘to let them live, and become gatherers of wood and drawers of water for all the assembly.’​—Joshua 9:16-27; compare Deuteronomy 20:10, 11.

8. In what ways do the Gibeonites foreshadow the “great crowd”?

⁸ Many of the Nethinim, who in later years served at Jehovah’s temple, were likely of Gibeonite extraction. Thus the Gibeonites may well foreshadow the “great crowd” that are now rendering God “sacred service day and night in his temple.” (Revelation 7:9, 15) Though living in a Canaanlike world, these at heart are “no part of the world.” Formerly, they had to put up with “crumby” spiritual provisions, such as are found in Christendom’s churches, and they had no “wine” of joy. Coming in contact with God’s people, they have recognized that Jehovah is performing mighty acts through his witnesses. They have made the long trek from Satan’s world in order to exchange tattered ‘garments’ for a new identification as humble servants of Jehovah, clothed with the new personality.​—John 14:6; 17:11, 14, 16; Ephesians 4:22-24.

Organizational Support

9. (a) What crisis next arose? (b) How did Joshua respond, and with what assurance?

⁹ When Adoni-zedek, king of Jerusalem, got to hear that the Gibeonites had made peace with Israel, “he became very much afraid, because Gibeon was a great city, like one of the royal cities, . . . and all its men were mighty ones.” He joined forces with four other kings, and they laid siege to Gibeon. Immediately, the Gibeonites appealed to Joshua: “Come up to us quickly and do save us and help us.” At once, Joshua responded, and Jehovah reassured him, saying: “Do not be afraid of them, for into your hand I have given them. Not a man of them will stand against you.” Joshua and his valiant mighty men marched up “all night long” so as to take the enemy completely by surprise.​—Joshua 10:1-9.

10. (a) What kind of action today parallels the siege of Gibeon? (b) What determination do modern-day Gibeonites express?

¹⁰ Like those five kings, some heads of government today become angry at seeing so many of their people​—even “mighty ones”—​taking their stand for the Greater Joshua and his global Kingdom of righteousness. These rulers believe that nationalistic boundaries should be retained, even though nations are constantly quarreling and fighting one another. Hence they try to cut off supplies of spiritual food from the peace-loving “great crowd,” to ban meetings where they partake of this “food,” and to stop them from speaking to others about spiritual matters. But these modern Gibeonites stand loyally with spiritual Israel, saying: “We will go with you people.”​—Zechariah 8:23; compare Acts 4:19, 20; 5:29.

11. How do Jehovah’s Witnesses handle crises today?

¹¹ When the “great crowd” appeal to their “mother” organization for help, this is given instantly and in good measure. The alacrity with which Jehovah’s Witnesses get things done is seen also in many other ways​—as in setting up relief measures immediately after natural disasters and in quickly building needed Kingdom Halls and other places of assembly for dispensing “food.” When a convention was scheduled this past June at Yankee Stadium, New York, an army of volunteer cleaners moved in at midnight after a baseball game; that stadium never looked more spick-and-span than it did during the four days that followed. Responsible elders of Jehovah’s Witnesses move quickly, also, to handle crises that arise over preaching the good news.​—Philippians 1:6, 7.

Jehovah Fights for Israel

12. What miracles does Jehovah perform in fighting for Israel in defense of the Gibeonites? (Compare Habakkuk 3:1, 2, 11, 12.)

¹² But look, now, at Gibeon. Jehovah is throwing those enemy forces into confusion. Israel is pursuing them with a mighty slaughter. And what do we see hurled down from the heavens? Great chunks of ice! More are being killed by these huge hailstones than by the warriors of Israel. Now, listen. Joshua is speaking to Jehovah, and what does he say “before the eyes of Israel”? This: “Sun, be motionless over Gibeon, and, moon, over the low plain of Aijalon.” Another awesome miracle! “For about a whole day,” the sun illuminates that battlefield, until God’s vengeance is completely executed. It is not for us to debate how Jehovah performed that miracle, any more than we question how he ‘made’ two great luminaries to shine through on his fourth creative “day.” (Genesis 1:16-19; Psalm 135:5, 6) The record is conclusive: “No day has proved to be like that one, either before it or after it, in that Jehovah listened to the voice of a man, for Jehovah himself was fighting for Israel.”​—Joshua 10:10-14.

13. How does Joshua further encourage his commanders, and with what final result?

¹³ Mop-up operations are climaxed by the slaying of the five kings, at which time Joshua says to his commanders: “Do not be afraid or be terrified. Be courageous and strong, for it is like this that Jehovah will do to all your enemies against whom you are warring.” This has already proved to be true with regard to seven kings of Canaan, and it continues to be true as another complete number of 24 kingdoms are overthrown. Then only, after six years of warfare, does the land have rest.​—Joshua 10:16-25; 12:7-24.

14. With what attitude and confidence should we face Armageddon?

¹⁴ Today, as we face the final war of Armageddon, may we be courageous and strong as were Joshua, his mighty men, and all the vast encampment of Israel. We can be confident that, just as Jehovah brought several million Israelites unscathed into the Promised Land, so he can perform further awe-inspiring miracles in bringing the millions of his fearless people through Armageddon into his new system.​—Revelation 7:1-3, 9, 14; 19:11-21; 21:1-5.

Our Resolve

15. What kind of assignments can the “other sheep” expect in God’s new system?

¹⁵ Though he was now approaching 90 years of age, Joshua was faced with another big task​—that of apportioning the land among the tribes of Israel. This did not mean that life would become easy for the Israelites. In fact, Caleb asked for a territory at Hebron, where the giant Anakim lived; he wanted to continue expending himself in routing out the last of Jehovah’s enemies. This is no indication that during the Millennial Reign of Christ over the earth there will be human enemies. But there will be work to do. In the new system of things, we should not expect an easy, lazy way of life. After receiving their assignments in the “new earth,” the Lord’s “other sheep” will have work aplenty in the colossal project of beautifying the earth and transforming it into the literal Paradise.​—Joshua 14:6-15; Mark 10:29, 30; Romans 12:11.

16. What today is pictured by Jehovah’s arrangement of “cities of refuge”?

¹⁶ In assigning out the land, Joshua set aside six cities of the Levites to be “cities of refuge,” three on each side of the Jordan. This was Jehovah’s arrangement for protecting the unwitting manslayer who might flee to one of these cities. Such a manslayer had to prove that he had a clean conscience before God, and this he did by remaining in that city until the death of the high priest. Likewise, because of their former associations with this bloodguilty world, the “great crowd” today must seek a good conscience with God. They gain that good conscience by confessing their sins, repenting, turning around, making a dedication to Jehovah, and undergoing water baptism. Then they must maintain that stand. The “great crowd” are required to remain in the “city” until Jesus dies figuratively with respect to his high priestly work, at the conclusion of his Thousand Year Reign.​—Joshua 20:1-9; Revelation 20:4, 5; 1 Corinthians 15:22, 25, 26.

17. What joyful outcome do we anticipate today?

¹⁷ How wonderfully Jehovah had blessed his people Israel! The way had been hard, and the trials many. But finally they had come into the Promised Land and were settled there. How their hearts must have welled up in thankfulness to Jehovah! And in proving faithful to our God, we may have similar joy as we enter his new system, which includes the “new earth.” Indeed, it will be true of us, as it was true in Joshua’s day: “Not a promise failed out of all the good promise that Jehovah had made to the house of Israel; it all came true.” (Joshua 21:45) May you have a happy share therein!

18. (a) What did Joshua recount to the elders of Israel? (b) What desire should we have with regard to Jehovah’s new system?

¹⁸ Finally, at 110 years of age, Joshua gathered the older men of Israel. He recounted to them the marvelous way that Jehovah had blessed his faithful people from Abraham’s time down to that day. Jehovah now told them: “Thus I gave you a land for which you had not toiled and cities that you had not built, and you took up dwelling in them. Vineyards and olive groves that you did not plant are what you are eating.” With this abundant provision, surely Israel would want to “fear Jehovah and serve him in faultlessness and in truth” for all time. And looking just ahead to Jehovah’s glorious new system for this earth, surely each one of us should have a like desire.​—Joshua 24:13, 14.

19. (a) What choice did Joshua now put to the people, and how did they answer? (b) We should want to be like whom? (c) What choice should we make, and with what resolve?

¹⁹ Then Joshua put it plainly to the people: “If it is bad in your eyes to serve Jehovah, choose for yourselves today whom you will serve. . . . AS FOR ME AND MY HOUSEHOLD, WE SHALL SERVE JEHOVAH.” Can these words be echoed by each of us individually, by believing members of our families, by our congregations, by the worldwide “household of God”? Surely they can! (Ephesians 2:19) The people in Joshua’s day answered him, saying: “Jehovah our God we shall serve, and to his voice we shall listen!” (Joshua 24:15, 24) But, sadly, in later years they failed to do so. We do not want to be like those who failed. We want to be like Joshua and his household, like Caleb, like the Gibeonites, and like Rahab. Yes, “WE SHALL SERVE JEHOVAH.” May we do this courageously and with complete confidence that nothing “will be able to separate us from God’s love that is in Christ Jesus our Lord.”​—Romans 8:39.