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GalatiaInsight on the Scriptures, Volume 1
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It appears that around 278-277 B.C.E. large numbers of Indo-European people known as Celts, or Galli, from Gaul, whom the Greeks called Ga·laʹtai (hence the name given this region), moved across the Bosporus and settled there. They brought with them their wives and children and apparently avoided intermarrying with the people already there, in this way perpetuating their racial characteristics for centuries.
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Galatians, Letter to theInsight on the Scriptures, Volume 1
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Paul’s exclamation, “O senseless Galatians,” is no evidence that he had in mind only a certain ethnic people who sprang exclusively from Gallic stock in the northern part of Galatia. (Ga 3:1) Rather, Paul was rebuking certain ones in the congregations there for allowing themselves to be influenced by an element of Judaizers among them, Jews who were attempting to establish their own righteousness through the Mosaic arrangement in place of the ‘righteousness due to faith’ provided by the new covenant. (2:15–3:14; 4:9, 10) Racially, “the congregations of Galatia” (1:2) to whom Paul wrote were a mixture of Jews and non-Jews, the latter being both circumcised proselytes and non-circumcised Gentiles, and no doubt some were of Celtic descent. (Ac 13:14, 43; 16:1; Ga 5:2) All together, they were addressed as Galatian Christians because the area in which they lived was called Galatia. The whole tenor of the letter is that Paul was writing to those with whom he was well acquainted in the southern part of this Roman province, not to total strangers in the northern sector, which he apparently never visited.
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Galatians, Letter to theInsight on the Scriptures, Volume 1
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Circumstances Relating to the Letter. The letter reflects many traits of the people of Galatia in Paul’s time. Gallic Celts from the N had overrun the region in the third century B.C.E., and therefore Celtic influence was strong in the land. The Celts, or Gauls, were considered a fierce, barbarous people, it having been said that they offered their prisoners of war as human sacrifices. They have also been described in Roman literature as a very emotional, superstitious people, given to much ritual, and this religious trait would likely influence them away from a form of worship so lacking in ritual as Christianity.
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