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Can Good-Luck Charms Protect You?The Watchtower—1993 | September 1
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Can Good-Luck Charms Protect You?
A CRYSTAL carried in a Brazilian man’s pocket. An American athlete’s lucky penny. A Saint Brigid’s cross hanging over a bed in an Irish family’s home. Millions of people use such objects as good-luck charms or amulets.a They believe that possessing these charms can ward off harm and bring them good luck.
Consider Brazil, for example. According to the magazine Veja, many Brazilians carry “pieces of rock and semiprecious stones to which is attributed the power to attract luck and vital energies to the one who owns them.” Fearing to slight the occult powers, others in that land place a religious emblem or text on the wall of their home. Some even use the Bible as a sacred charm; they display it on a table, permanently opened to Psalm 91.
In southern Africa, muti, or traditional medicine, is similarly used, not simply for its healing properties, but as protection against bad luck. Sickness, death, financial reverses, and even failed romances are often thought to result from spells cast by enemies or from a failure to appease dead ancestors. Muti is usually obtained from a rural medicine man, who concocts potions from plants, trees, or animal parts. Interestingly, though, muti is hardly restricted to the rurals; the practice is widespread in South African cities. Businessmen and university graduates are among those relying on muti.
The search for good luck is also common in European lands. The book Studies in Folklife Presented to Emyr Estyn Evans informs us: “There is scarcely a parish or town in Ireland in which horseshoes may not be seen fastened on or above the doors of some dwellings or outbuildings.” Even more commonplace in that land are rush crosses hanging over beds and doors to bring good luck. Observers say that, on the surface, many of the Irish treat such superstitions in a lighthearted manner. Yet, few ignore them completely.
The Search for Protection
What is the appeal of such superstitious beliefs? Apparently they serve to fill the basic need for safety that people have. Really, how many feel safe in their homes, much less walking the streets at night? Add to that the strain of making a living and caring for children. Yes, we live in what the Bible calls “a time of troubles.” (2 Timothy 3:1, The New English Bible) So it is only natural that people have a strong desire for protection.
This may be particularly so in cultures where various forms of spiritism and magic are popular. Fear of the supposed spirits of the dead or of being the victim of an enemy’s curse can make the so-called protection of a charm or an amulet seem indispensable. At any rate, The World Book Encyclopedia notes: “Most people have fears that make them insecure. Superstitions help overcome such fears by providing security. They reassure people that they will get what they want and avoid trouble.”
The Dubious Power of Amulets
Hence, amulets, talismans, and charms of various types and shapes are worn, carried, and displayed by people throughout the world. But is it reasonable to believe that a man-made charm can offer any real protection? Many of the items popularly used as charms are mass-produced commercial products. Does it not defy logic and common sense to believe that something assembled in a factory could have magical powers? And even a potion specially prepared by a rural medicine man is nothing more than a mixture of lowly ingredients—roots, herbs, and the like. Why would such a blend have magical properties? Besides, is there any real evidence that people who utilize amulets live any longer—or are any happier—than those who do not? Do not the ones making such magic charms themselves fall victim to sickness and death?
Far from giving people genuine protection and a feeling of control over their lives, the superstitious use of amulets and charms actually discourages people from intelligently facing up to their problems and encourages them to look to luck as a cure-all. Trusting in the power of amulets can also give the user a false sense of security. A man under the influence of alcohol may claim that his reflexes and abilities are unimpaired, but if he tries to drive, he is likely to bring harm to himself or others. One who places his confidence in the power of an amulet may likewise do himself harm. Laboring under the illusion of being protected, he may be prone to take foolish chances or make unwise decisions.
Belief in the power of amulets poses yet other grave risks that lie hidden from the millions who use them. What are these dangers, and is there any legitimate way to ward off harm? The following article will deal with these questions.
[Footnotes]
a Webster’s Ninth New Collegiate Dictionary defines “amulet” as “a charm (as an ornament) often inscribed with a magic incantation or symbol to protect the wearer against evil (as disease or witchcraft) or to aid him.”
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Is Real Protection Possible?The Watchtower—1993 | September 1
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Is Real Protection Possible?
ESSAYIST Ralph Waldo Emerson once declared: “Shallow men believe in luck . . . Strong men believe in cause and effect.” Yes, a person who puts faith in the power of magical amulets and good-luck charms surrenders the control of his life to unseen forces. He throws logic and reason to the wind and bows to irrational, superstitious fears.
The Bible, however, can free one from such fears. It shows that amulets and charms are impotent, powerless. How so? Well, according to The New Encyclopædia Britannica, “amulets are thought to derive power from their connection with [among other things] natural forces.” These forces may be ‘the spirits of the dead’ or ‘the power of luck.’ But the Bible clearly shows that the dead “are conscious of nothing at all.” (Ecclesiastes 9:5) Thus, there are no spirits of the dead that can help or hurt the living; nor is there any invisible force like luck that can work in your behalf.
In Bible times, God condemned those leaving him, those forgetting his holy mountain, “those setting in order a table for the god of Good Luck and those filling up mixed wine for the god of Destiny.” Rather than gaining protection, those advocates of luck were consigned to destruction. “I will destine you men to the sword,” said Jehovah God.—Isaiah 65:11, 12.
By practicing the magical arts, the ancient nation of Babylon likewise put faith in the protection of mysterious powers. But Babylon suffered calamity nonetheless. “Persist in your spells and your monstrous sorceries,” challenged the prophet Isaiah. “Maybe you can get help from them . . . But no! in spite of your many wiles you are powerless.” (Isaiah 47:12, 13, The New English Bible) In time that nation ceased to exist altogether. Faith in the occult had proved vain. Similarly, no magical amulet, charm, or talisman can do anything to help or protect you.
A Form of Idolatry
Still, some may see no harm in carrying a crystal, a rabbit’s foot, or a religious medal. Are these not little more than harmless trinkets? Not according to the Bible. It says that occult paraphernalia is anything but harmless.
The use of amulets is a form of idolatry—something clearly condemned in God’s Word. (Exodus 20:4, 5) True, a person may not feel that he is directly worshiping an amulet or a talisman. But does it not manifest a reverent, worshipful attitude toward unseen occult powers if one merely owns one? And is it not true that worshipful attention (such as kissing) is often given the charms themselves? Yet the Bible, at 1 John 5:21, counsels Christians: “Guard yourselves from idols.” Would this not include items viewed as charms or amulets?
The Snare of the Occult
Through the use of amulets, many also become ensnared by the occult. True, some may carry a crystal or a magical potion more out of custom than out of conviction. But just as flirting with a prostitute may lead to contracting AIDS, flirting with the occult may also have disastrous consequences. It was with good reason that God prohibited the Israelites from practicing magic, divination, and fortune-telling. “Everybody doing these things is something detestable to Jehovah,” warns the Bible.—Deuteronomy 18:10-14.
Why this stern prohibition? Because the unseen forces behind such practices are neither the spirits of the dead nor the power of luck but are Satan the Devil and his demons.a And the use of amulets is directly linked with demon worship. Says Vine’s Expository Dictionary of Old and New Testament Words: “In sorcery, the use of drugs, whether simple or potent, was generally accompanied by incantations and appeals to occult powers, with the provision of various charms, amulets, etc.”
One possessing an occult charm is therefore dabbling in spiritism. He risks being brought under the sinister influence and control of “the god of this system of things”—Satan the Devil. (2 Corinthians 4:4) With good reason, then, does the Bible command us to avoid all forms of spiritism.—Galatians 5:19-21.
Breaking the Chains of Superstition
The World Book Encyclopedia nonetheless observes: “Superstitions will probably have a part in life as long as people fear each other and have uncertainties about the future.” But Jehovah’s Witnesses are helping many to free themselves from harmful superstitions. A South African woman recalls: “I was troubled by evil spirits, and my house was full of muti to protect me against them.” Jehovah’s Witnesses helped her to see the dangers of toying with the occult. Her response? “I started to throw away everything that I possessed that was connected with demonism,” she says. “My health improved. I dedicated my life to serve Jehovah and was baptized.” She is now free from superstition and spiritism.
Consider, too, the Nigerian herbalist who mixed spiritism with his healing arts. Often using threats and curses, he would customarily drive Jehovah’s Witnesses away from his home when they would call. Once he even prepared a special potion, uttered some incantations over it, and blew it in the face of a Witness! “In seven days you will be dead!” he screamed. Seven days later the Witness returned, causing the herbalist to rush out, believing that he had seen a ghost! His magic now exposed as worthless, he consented to a Bible study and eventually became a Witness himself.
You too can be freed from the shackles of fear and superstition. Admittedly, this may not be easy. Perhaps you have grown up in a culture where the use of amulets and charms is commonplace. Christians in ancient Ephesus faced such a challenge. They lived in a culture heavily influenced by spiritism. What did they do when they learned the truth of God’s Word? The Bible says: “Quite a number of those who practiced magical arts brought their books together and burned them up before everybody. And they calculated together the prices of them and found them worth fifty thousand pieces of silver.”—Acts 19:19.
Gaining God’s Protection
If you rid yourself of all vestiges of the occult, will you not be left without protection? On the contrary, “God is for us a refuge and strength, a help that is readily to be found during distresses.” (Psalm 46:1) God’s protection will be particularly manifest when he destroys this wicked system of things. “Jehovah knows how to deliver people of godly devotion out of trial, but to reserve unrighteous people for the day of judgment to be cut off.”—2 Peter 2:9; compare Psalm 37:40.
Meanwhile, ‘time and unforeseen occurrence befall us all.’ (Ecclesiastes 9:11) God does not promise that his servants will lead a “charmed” life or that he will shield them from all personal harm. Nevertheless, he does promise to protect our spirituality and our relationship with him. (Psalm 91:1-9) How? For one thing, he gives us laws and principles that can benefit us and protect us from Satan’s corrupting influence. (Isaiah 48:17) By our gaining a knowledge of Jehovah’s ways, ‘thinking ability itself will keep guard over us, discernment itself will safeguard us’—for example, from unprofitable or harmful activities.—Proverbs 2:11.
Another way God protects us is by providing “the power beyond what is normal” in times of trial. (2 Corinthians 4:7) And when circumstances threaten to overwhelm a Christian, He gives “the peace of God that excels all thought” to guard the heart and mental powers. (Philippians 4:7) Yes, the Christian is equipped to “stand firm against the machinations of the Devil.”—Ephesians 6:11-13.
How can you acquire such protection? Begin by taking in knowledge of Jehovah and of his Son, Jesus Christ. (John 17:3) Jehovah’s Witnesses can do much to help you along these lines. As you cultivate a warm relationship with Jehovah, you will begin to experience his kindly protection. God says, as we read at Psalm 91:14: “Because on me he has set his affection, I shall also provide him with escape. I shall protect him because he has come to know my name.”
Indeed, if you are faithful to him, God will eventually bless you with everlasting life in the coming new world. Jehovah guarantees concerning those living at that time: “There will be no one making them tremble; for the very mouth of Jehovah of armies has spoken it.” (Micah 4:4) Disease and death will be no more. (Revelation 21:4) Even now, though, you can enjoy a measure of safety—if you cultivate a close relationship with Jehovah. Like the psalmist, you will be able to say: “My help is from Jehovah, the Maker of heaven and earth.”—Psalm 121:2.
[Footnotes]
a For further information, see the brochure Spirits of the Dead—Can They Help You or Harm You? Do They Really Exist? published by the Watchtower Bible and Tract Society of New York, Inc.
[Picture on page 6]
Christians in Ephesus got rid of everything related to occultism
[Picture on page 7]
Under God’s Kingdom, fear will be no more
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