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God’s Rest—What Is It?The Watchtower—2011 | July 15
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Some Fail to Enter Into God’s Rest
13, 14. What connection was there between observing the Mosaic Law and entering into God’s rest (a) in Moses’ day? (b) in the first century?
13 When Paul wrote to Hebrew Christians, he was concerned that some among them were not cooperating with God’s advancing purpose. (Read Hebrews 4:1.) In what sense? Ironically, it had to do with the observance of the Mosaic Law. For some 1,500 years, any Israelite who wished to live in harmony with God’s purpose had to observe the Law. However, with Jesus’ death, the Law was taken out of the way. Certain Christians failed to recognize that, and they insisted on continuing to observe certain aspects of the Law.b
14 To Christians who were bent on observing the Law, Paul explained that the high priesthood of Jesus, the new covenant, and the spiritual temple were all superior to their pre-Christian counterparts. (Heb. 7:26-28; 8:7-10; 9:11, 12) Thus, likely with the observance of the weekly Sabbath under the Law in mind, Paul wrote of the privilege of entering into Jehovah’s rest day: “There remains a sabbath resting for the people of God. For the man that has entered into God’s rest has also himself rested from his own works, just as God did from his own.” (Heb. 4:8-10) Those Hebrew Christians had to stop thinking that they could earn Jehovah’s approval by performing works based on the Mosaic Law. Since Pentecost 33 C.E., God’s favor has graciously been bestowed on those who exercise faith in Jesus Christ.
15. Why is obedience essential if we are to enter into God’s rest?
15 What had prevented the Israelites in Moses’ day from entering the Promised Land? Disobedience. What was preventing some Christians in Paul’s day from entering into God’s rest? The same—disobedience. They failed to recognize that the Law had served its purpose and that Jehovah was leading his people in a different direction.
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God’s Rest—What Is It?The Watchtower—2011 | July 15
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b Whether any Jewish Christian would have gone so far as to support arrangements for the Day of Atonement after Pentecost 33 C.E. is not known. To do so would certainly show a lack of respect for Jesus’ sacrifice. However, some Jewish Christians were clinging to other traditions associated with the Law.—Gal. 4:9-11.
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