A MURDEROUS PLOT SET IN MOTION

7. What proposal did the high officials and satraps make to the king, and in what manner did they do so?

⁷ Darius was approached by an entourage of high officials and satraps who “entered as a throng.” The Aramaic expression here carries the idea of a thunderous commotion. Apparently, these men made it appear that they had a matter of great urgency to present to Darius. They may have reasoned that he would be less likely to question their proposal if they presented it with conviction and as something that required immediate action. Hence, they came right to the point, saying: “All the high officials of the kingdom, the prefects and the satraps, the high royal officers and the governors, have taken counsel together to establish a royal statute and to enforce an interdict, that whoever makes a petition to any god or man for thirty days except to you, O king, should be thrown to the lions’ pit.”a—Daniel 6:6, 7.

8. (a) Why would Darius find the proposed law appealing? (b) What was the true motive of the high officials and satraps?

⁸ Historical records confirm that it was common for Mesopotamian kings to be viewed and worshiped as divine. So Darius undoubtedly was flattered by this proposal. He may also have seen a practical side to it. Remember, to those living in Babylon, Darius was a foreigner and a newcomer. This new law would serve to establish him as king, and it would encourage the multitudes living in Babylon to avow their loyalty and support to the new regime. In proposing the decree, though, the high officials and the satraps were not at all concerned about the king’s welfare. Their true motive was to entrap Daniel, for they knew that it was his custom to pray to God three times a day before the open windows of his roof chamber.

9. Why would the new law not pose a problem for most non-Jews?

⁹ Would this restriction on prayer create a problem for all the religious communities in Babylon? Not necessarily, especially since the prohibition was to last only for a month. Furthermore, few non-Jews would view directing their worship to a human for a time as a compromise. One Bible scholar notes: “King-worship made no strange demands upon the most idolatrous of nations; and therefore the Babylonian when called upon to pay to the conqueror—Darius the Mede—the homage due to a god, readily acceded to the demand. It was the Jew alone who resented such a demand.”

10. How did the Medes and the Persians view a law enacted by their king?

¹⁰ In any event, Darius’ visitors urged him to “establish the statute and sign the writing, in order for it not to be changed, according to the law of the Medes and the Persians, which is not annulled.” (Daniel 6:8) In the ancient East, the will of a king was often regarded as absolute. This perpetuated the notion that he was infallible. Even a law that could cause the death of innocent people had to remain in effect!

11. How would Daniel be affected by Darius’ edict?

¹¹ Without thinking of Daniel, Darius signed the decree. (Daniel 6:9) In doing so, he unknowingly signed the death warrant of his most valued official. Yes, Daniel was sure to be affected by this edict.

DARIUS FORCED TO RENDER ADVERSE JUDGMENT

12. (a) What did Daniel do as soon as he found out about the new law? (b) Who were watching Daniel, and why?

¹² Daniel soon became aware of the law restricting prayer. Immediately, he entered into his house and went to his roof chamber, where the windows were open toward Jerusalem.b There Daniel began praying to God “as he had been regularly doing prior to this.” Daniel may have thought that he was alone, but the conspirators were watching him. Suddenly, they “crowded in,” no doubt in the same excited manner in which they had approached Darius. Now they were seeing it with their own eyes—Daniel was “petitioning and imploring favor before his God.” (Daniel 6:10, 11) The high officials and satraps had all the evidence they needed to accuse Daniel before the king.

13. What did Daniel’s enemies report to the king?

¹³ Daniel’s enemies slyly asked Darius: “Is there not an interdict that you have signed that any man that asks a petition from any god or man for thirty days except from you, O king, he should be thrown to the lions’ pit?” Darius answered: “The matter is well established according to the law of the Medes and the Persians, which is not annulled.” Now the conspirators quickly got to the point. “Daniel, who is of the exiles of Judah, has paid no regard to you, O king, nor to the interdict that you signed, but three times in a day he is making his petition.”—Daniel 6:12, 13.

14. Evidently, why did the high officials and satraps refer to Daniel as being “of the exiles of Judah”?

¹⁴ It is significant that the high officials and satraps referred to Daniel as being “of the exiles of Judah.” Evidently, they wanted to emphasize that this Daniel whom Darius had elevated to such prominence was in reality no more than a Jewish slave. They believed that as such, he was certainly not above the law—no matter how the king felt about him!

15. (a) How did Darius react to the news that the high officials and satraps brought him? (b) How did the high officials and satraps further show their contempt for Daniel?

¹⁵ Perhaps the high officials and satraps expected the king to reward them for their astute detective work. If so, they were in for a surprise. Darius was sorely troubled by the news they brought him. Rather than becoming enraged at Daniel or immediately consigning him to the lions’ pit, Darius spent all day striving to deliver him. But his efforts proved futile. Before long, the conspirators returned, and in their shameless spirit, they demanded Daniel’s blood.—Daniel 6:14, 15.

16. (a) Why did Darius respect Daniel’s God? (b) What hope did Darius have regarding Daniel?

¹⁶ Darius felt that he had no choice in the matter. The law could not be annulled, nor could Daniel’s “transgression” be pardoned. All that Darius could say to Daniel was “your God whom you are serving with constancy, he himself will rescue you.” Darius seemed to respect Daniel’s God. It was Jehovah who had given Daniel the ability to foretell the fall of Babylon. God had also given Daniel “an extraordinary spirit,” which distinguished him from the other high officials. Perhaps Darius was aware that decades earlier this same God had delivered three young Hebrews from a fiery furnace. Likely, the king hoped that Jehovah would now deliver Daniel, since Darius was unable to reverse the law he had signed. Hence, Daniel was thrown into the lions’ pit.c Next, “a stone was brought and placed on the mouth of the pit, and the king sealed it with his signet ring and with the signet ring of his grandees, in order that nothing should be changed in the case of Daniel.”—Daniel 6:16, 17.

A DRAMATIC TURN OF EVENTS

17, 18. (a) What shows that Darius was distressed over Daniel’s situation? (b) What happened when the king returned to the lions’ pit the following morning?

¹⁷ A dejected Darius returned to his palace. No musicians were brought in before him, for he was in no mood for entertainment. Instead, Darius lay awake the whole night, fasting. “His very sleep fled from him.” At dawn, Darius hastened to the lions’ pit. He cried out in a sad voice: “O Daniel, servant of the living God, has your God whom you are serving with constancy been able to rescue you from the lions?” (Daniel 6:18-20) To his amazement—and utter relief—there was an answer!

¹⁸ “O king, live on even to times indefinite.” With this respectful greeting, Daniel showed that he did not harbor feelings of animosity toward the king. He realized that the real source of his persecution was, not Darius, but the envious high officials and satraps. (Compare Matthew 5:44; Acts 7:60.) Daniel continued: “My own God sent his angel and shut the mouth of the lions, and they have not brought me to ruin, forasmuch as before him innocence itself was found in me; and also before you, O king, no hurtful act have I done.”—Daniel 6:21, 22.

19. How had Darius been deceived and manipulated by the high officials and satraps?

¹⁹ How those words must have stung Darius’ conscience! He knew all along that Daniel had done nothing to merit being thrown into the lions’ pit. Darius was well aware that the high officials and satraps had conspired to have Daniel put to death and that they had manipulated the king to achieve their selfish ends. By their insisting that “all the high officials of the kingdom” had recommended the passing of the edict, they implied that Daniel too had been consulted in the matter. Darius would deal with these devious men later. First, however, he gave the command to have Daniel lifted out of the lions’ pit. Miraculously, Daniel had not suffered so much as a single scratch!—Daniel 6:23.

20. What happened to Daniel’s malicious enemies?

²⁰ Now that Daniel was safe, Darius had other business to attend to. “The king commanded, and they brought these able-bodied men who had accused Daniel, and into the lions’ pit they threw them, their sons and their wives; and they had not reached the bottom of the pit before the lions had got the mastery over them, and all their bones they crushed.”d—Daniel 6:24.

21. In dealing with family members of wrongdoers, what contrast existed between the Mosaic Law and the laws of some ancient cultures?

²¹ Putting to death not only the conspirators but also their wives and children may seem unreasonably harsh. In contrast, the Law that God gave through the prophet Moses stated: “Fathers should not be put to death on account of children, and children should not be put to death on account of fathers. Each one should be put to death for his own sin.” (Deuteronomy 24:16) Nevertheless, in some ancient cultures, it was not unusual for family members to be executed along with the wrongdoer, in the case of a serious crime. Perhaps this was done so that family members would not be able to seek revenge later on. However, this act against the families of the high officials and the satraps was certainly none of Daniel’s doing. Likely, he was distressed over the calamity that these wicked men had brought upon their families.

22. What new proclamation did Darius issue?

²² The scheming high officials and satraps were gone. Darius issued a proclamation, which stated: “From before me there has been put through an order that, in every dominion of my kingdom, people are to be quaking and fearing before the God of Daniel. For he is the living God and One enduring to times indefinite, and his kingdom is one that will not be brought to ruin, and his dominion is forever. He is rescuing and delivering and performing signs and wonders in the heavens and on the earth, for he has rescued Daniel from the paw of the lions.”—Daniel 6:25-27.

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