Your Life—What Is Its Purpose?

“I was leading my heart with wisdom . . . until I could see what good there was to the sons of mankind . . . for the number of the days of their life.”—ECCLESIASTES 2:3.

1, 2. Why is it not wrong to have a reasonable interest in oneself?

YOU are interested in yourself, are you not? That is normal. Thus we eat each day, we sleep when we are tired, and we like to be with friends and loved ones. At times we play games, swim, or do other things that we enjoy, reflecting a balanced interest in ourselves.

² Such self-interest harmonizes with what God moved Solomon to write: “With a man there is nothing better than that he should eat and indeed drink and cause his soul to see good because of his hard work.” Based on experience, Solomon added: “This too I have seen, even I, that this is from the hand of the true God. For who eats and who drinks better than I do?”—Ecclesiastes 2:24, 25.

3. What puzzling questions do most find unanswerable?

³ Yet you know that life is more than eating, drinking, sleeping, and doing some good. We have pains, disappointments, and worries. And we seem too busy to reflect on the meaning of our life. Is that not the case with you? Vermont Royster, former editor of The Wall Street Journal, after noting our expanded knowledge and skills, wrote: “Here is a curious thing. In the contemplation of man himself, of his dilemmas, of his place in this universe, we are little further along than when time began. We are still left with questions of who we are and why we are and where we are going.”

4. Why should each of us want to be able to answer questions that involve us?

⁴ How would you answer the questions: Who are we? Why are we here? And where are we going? Last July, Mr. Royster died. Do you suppose that he had by then found satisfying answers? More to the point, Is there a way that you can do so? And how can this help you to enjoy a happier, more meaningful life? Let us see.

A Prime Source of Insight

5. Why ought we look to God when we are seeking insight into questions about the meaning of life?

⁵ If we were on our own looking for the purpose of our life, we might have little or no success, as has been true of most men and women, even those with vast learning and experience. But we are not left on our own. Our Creator has provided help. When you think about it, is he not the ultimate Source of insight and wisdom, being “from time indefinite to time indefinite” and having complete knowledge of the universe and history? (Psalm 90:1, 2) He created humans and has observed the whole human experience, so he is the One to whom we should look for insight, not to imperfect humans, with their limited knowledge and perceptions.—Psalm 14:1-3; Romans 3:10-12.

6. (a) How has the Creator provided needed insight? (b) How is Solomon involved?

⁶ While we cannot expect the Creator to whisper into our ear a revelation on the meaning of life, he has provided a source of insight—his inspired Word. (Psalm 32:8; 111:10) The book of Ecclesiastes is particularly valuable in this regard. God inspired its writer, so that “Solomon’s wisdom was vaster than the wisdom of all the Orientals.” (1 Kings 3:6-12; 4:30-34) “The wisdom of Solomon” so impressed a visiting monarch that she said that the half had not been told and that those listening to his wisdom would be happy indeed.a (1 Kings 10:4-8) We too can gain insight and happiness from the divine wisdom our Creator provided by means of Solomon.

7. (a) What did Solomon conclude about most activities under the heavens? (b) What illustrates Solomon’s realistic evaluations?

⁷ Ecclesiastes reflects God-given wisdom, which affected Solomon’s heart and brain. Having the time, resources, and insight to do so, Solomon examined “everything that [had] been done under the heavens.” He saw that most of it “was vanity and a striving after wind,” which is an inspired assessment that we should bear in mind when thinking about our purpose in life. (Ecclesiastes 1:13, 14, 16) Solomon was being frank, realistic. For example, reflect on his words found at Ecclesiastes 1:15, 18. You know that over the centuries men have tried various forms of government, sometimes sincerely attempting to solve problems and to better people’s lot. Have any, though, really straightened out all the “crooked” things of this imperfect system? And you may have seen that the greater a person’s knowledge, the more keenly he realizes that in a short life span, it is impossible to correct things fully. Such awareness brings frustration to many, but not necessarily to us.

8. What cycles have long existed?

⁸ Another point to consider is the repetitious cycles affecting us, such as the rising and setting of the sun or the movements of wind and water. They existed in the days of Moses, Solomon, Napoléon, and our great-grandfathers. And they continue. Similarly, “a generation is going, and a generation is coming.” (Ecclesiastes 1:4-7) From a human viewpoint, little has changed. People ancient and modern have had comparable activities, hopes, ambitions, and accomplishments. Even if in a human way, some individual made a notable name or was outstanding in beauty or ability, where is that person now? Gone and probably forgotten. That is not being morbid. Most people cannot even name their great-grandparents or tell where they were born and buried. You can see why Solomon realistically saw vanity in human undertakings and efforts.—Ecclesiastes 1:9-11.

9. How may we be helped by gaining realistic insight into mankind’s situation?

⁹ Rather than making us frustrated, this divine insight into mankind’s basic situation can have a positive effect, moving us to avoid attaching unwarranted values to goals or pursuits that will soon be gone and forgotten. It ought to help us evaluate what we are getting out of life and what we are trying to accomplish. To illustrate, rather than being ascetics, we can find joy in balanced eating and drinking. (Ecclesiastes 2:24) And, as we shall see, Solomon reaches a very positive and optimistic conclusion. Briefly, it is that we should deeply appreciate our relationship with our Creator, who can help us have an eternally happy, purposeful future. Solomon stressed: “The conclusion of the matter, everything having been heard, is: Fear the true God and keep his commandments. For this is the whole obligation of man.”—Ecclesiastes 12:13.

Purpose in View of Life’s Cycles

10. In what way did Solomon compare animals and humans?

¹⁰ The divine wisdom reflected in Ecclesiastes can further help us in considering our purpose in life. How so? In that Solomon focused realistically on other truths that we may seldom think about. One involves similarities between humans and animals. Jesus likened his followers to sheep, yet people generally do not enjoy being compared to animals. (John 10:11-16) Still Solomon brought up certain undeniable facts: “The true God is going to select [the sons of mankind], that they may see that they themselves are beasts. For there is an eventuality as respects the sons of mankind and an eventuality as respects the beast, and they have the same eventuality. As the one dies, so the other dies; . . . so that there is no superiority of the man over the beast, for everything is vanity. . . . They have all come to be from the dust, and they are all returning to the dust.”—Ecclesiastes 3:18-20.

11. (a) How may the typical life cycle of an animal be described? (b) How do you feel about such an analysis?

¹¹ Think of an animal that you enjoy watching, maybe a rock badger or a rabbit. (Deuteronomy 14:7; Psalm 104:18; Proverbs 30:26) Or you may picture a squirrel; there are over 300 kinds around the world. What is its life cycle? After it is born, its mother nurses it for some weeks. Soon it has fur and can venture outside. You may see it scampering about learning to find food. But often it seems just to be playing, enjoying its youthfulness. After growing for a year or so, it locates a mate. Then it must build a nest or den and care for offspring. If it finds enough berries, nuts, and seeds, the squirrel family may grow plump and have time to enlarge their home. But in just a few years, the animal becomes old and more prone to accident and disease. About age ten it dies. With slight differences between squirrel types, that is its life cycle.

12. (a) Realistically, why is the life cycle of many humans like that of the average animal? (b) What might we think about the next time we see the animal that we had in mind?

¹² Most people would not object to that cycle for an animal, and they hardly expect a squirrel to have a thought-out purpose in life. However, the life of many humans does not differ very much from that, does it? They are born and cared for as babies. They eat, grow, and play as youths. Before long they are adults, find a mate, and seek a place to live and a means to provide food. If they succeed, they may grow plump and expand their home (nest) in which to raise offspring. But the decades quickly pass, and they grow older. If not before, they may die after 70 or 80 years filled with “trouble and hurtful things.” (Psalm 90:9, 10, 12) You might think about these sobering facts the next time you see a squirrel (or other animal you had in mind).

13. What outcome proves true for both animals and humans?

¹³ You can see why Solomon compared the lives of people to animals. He wrote: “For everything there is an appointed time, . . . a time for birth and a time to die.” That latter eventuality, death, is similar for man and beast, “as the one dies, so the other dies.” He added: “They have all come to be from the dust, and they are all returning to the dust.”—Ecclesiastes 3:1, 2, 19, 20.

14. How do some humans try to alter the common life cycle, but to what effect?

¹⁴ We need not find this realistic evaluation to be negative thinking. Granted, some try to change the situation, such as by working extra to improve their material situation beyond what their parents had. They may pursue more years of education to provide for a higher standard of living, while trying to broaden their understanding of life. Or they may concentrate on exercise or diet regimens to gain better health and a slightly longer life. And these efforts may bring certain benefits. But who can be sure that such efforts will prove successful? Even if they do, for how long?

15. What frank assessment of the lives of most people is valid?

¹⁵ Solomon asked: “Because there exist many things that are causing much vanity, what advantage does a man have? For who is there knowing what good a man has in life for the number of the days of his vain life, when he spends them like a shadow? For who can tell man what will happen after him?” (Ecclesiastes 6:11, 12) Since death rather quickly ends a person’s efforts, is there really much advantage in struggling to gain more material things or in pursuing long years of schooling primarily to get more possessions? And since life is so brief, passing like a shadow, many grasp that there is no time to redirect efforts toward another human goal when they sense failure; nor can a man be certain what will happen to his children “after him.”

Time to Make a Good Name

16. (a) What should we do that animals cannot? (b) What other truth should have a bearing on our thinking?

¹⁶ Unlike animals, we humans have the capacity to ponder, ‘What is the meaning of my existence? Is it just a fixed cycle, with a time to be born and a time to die?’ In that regard, recall the truth in Solomon’s words about man and beast: “They are all returning to the dust.” Does that mean that death absolutely ends one’s existence? Well, the Bible shows that humans do not possess an immortal soul that survives the body. Humans are souls, and the soul that sins dies. (Ezekiel 18:4, 20) Solomon elaborated: “The living are conscious that they will die; but as for the dead, they are conscious of nothing at all, neither do they anymore have wages, because the remembrance of them has been forgotten. All that your hand finds to do, do with your very power, for there is no work nor devising nor knowledge nor wisdom in Sheol, the place to which you are going.”—Ecclesiastes 9:5, 10.

17. What should Ecclesiastes 7:1, 2 cause us to ponder?

¹⁷ In view of that unavoidable fact, consider this statement: “A name is better than good oil, and the day of death than the day of one’s being born. Better is it to go to the house of mourning than to go to the banquet house, because that is the end of all mankind; and the one alive should take it to his heart.” (Ecclesiastes 7:1, 2) We must agree that death has been “the end of all mankind.” No human has been able to drink any elixir, eat any vitamin mix, follow any diet, or engage in any exercise resulting in eternal life. And usually “the remembrance of them has been forgotten” not long after their death. So why is a name “better than good oil, and the day of death than the day of one’s being born”?

18. Why can we be sure that Solomon believed in the resurrection?

¹⁸ As noted, Solomon was realistic. He knew of his ancestors Abraham, Isaac, and Jacob, who certainly had made a good name with our Creator. Being well acquainted with Abraham, Jehovah God promised to bless him and his seed. (Genesis 18:18, 19; 22:17) Yes, Abraham had a good name with God, becoming his friend. (2 Chronicles 20:7; Isaiah 41:8; James 2:23) Abraham knew that his life and the life of his son were not simply part of a never-ending cycle of birth and death. There positively was more to it than that. They had the assured prospect of living again, not because they possessed an immortal soul, but because they would be resurrected. Abraham was convinced that “God was able to raise [Isaac] up even from the dead.”—Hebrews 11:17-19.

19. What insight can we gain from Job as to the meaning of Ecclesiastes 7:1?

¹⁹ That is a key to understanding how “a name is better than good oil, and the day of death than the day of one’s being born.” As Job before him, Solomon was convinced that the One who created human life can restore it. He can bring back to life humans who have died. (Job 14:7-14) Faithful Job said: “You [Jehovah] will call, and I myself shall answer you. For the work of your hands you will have a yearning.” (Job 14:15) Think of that! For his loyal servants who have died, our Creator has “a yearning.” (“You would want to see the work of your hands once more.”—The Jerusalem Bible.) Applying the ransom sacrifice of Jesus Christ, the Creator can resurrect humans. (John 3:16; Acts 24:15) Clearly, humans can differ from mere animals that die.

20. (a) When is it that the day of death is better than the day of birth? (b) How must Lazarus’ resurrection have affected many?

²⁰ This means that the day of death can be better than the day of one’s being born, if one has by then built up a good name with Jehovah, who can resurrect faithful ones who die. The Greater Solomon, Jesus Christ, proved that. For instance, he raised back to life the faithful man Lazarus. (Luke 11:31; John 11:1-44) As you can imagine, many of those who witnessed Lazarus’ coming back to life were greatly affected, putting faith in God’s Son. (John 11:45) Do you think that they felt without purpose in life, having no idea who they were and where they were going? On the contrary, they could see that they need not be mere animals that are born, live for a time, and then die. Their purpose in life was directly and intimately tied up with knowing Jesus’ Father and doing His will. What about you? Has this discussion helped you to see, or to see more clearly, how your life can and should have real purpose?

21. What aspect of finding meaning in our life do we yet want to examine?

²¹ Yet, having genuine and meaningful purpose in living means far more than thinking about death and living again thereafter. It involves what we are doing with our lives on a day-to-day basis. Solomon also made that clear in Ecclesiastes, as we will see in the following article.

“The Whole Obligation of Man”

“Fear the true God and keep his commandments. For this is the whole obligation of man.”—ECCLESIASTES 12:13.

1, 2. Why is it appropriate to consider our obligation to God?

“WHAT is Jehovah asking back from you?” An ancient prophet posed that question. Then he specified what Jehovah required—exercise justice, love kindness, and walk modestly with God.—Micah 6:8.

² In this day of individuality and independence, many are uncomfortable with the idea that God requires something of them. They do not want to be obliged. But what of the conclusion that Solomon reached in Ecclesiastes? “The conclusion of the matter, everything having been heard, is: Fear the true God and keep his commandments. For this is the whole obligation of man.”—Ecclesiastes 12:13.

3. Why should we give serious thought to the book of Ecclesiastes?

³ Whatever our circumstances and outlook on life, we can be greatly benefited if we consider the background of that conclusion. King Solomon, the writer of this inspired book, considered some of the very things that are part of our day-to-day life. Some might hastily conclude that his analysis is basically negative. Yet it was divinely inspired and can help us to evaluate our activities and priorities, with increased joy as a result.

Meeting Life’s Principal Concerns

4. What did Solomon examine and discuss in Ecclesiastes?

⁴ Solomon profoundly examined ‘the occupation of the sons of mankind.’ “I set my heart to seek and explore wisdom in relation to everything that has been done under the heavens.” By “occupation” Solomon did not necessarily mean a job, or employment, but rather the whole scope of what men and women are occupied with throughout their lives. (Ecclesiastes 1:13) Let us consider some principal concerns, or occupations, and then compare our own activities and priorities.

5. What is one of the chief occupations of humans?

⁵ Certainly money is at the core of many human concerns and activities. No one can justly say that Solomon had the nonchalant view of money that some wealthy people have. He readily acknowledged the need for some money; having adequate finances is better than having to live austerely or in poverty. (Ecclesiastes 7:11, 12) But you must have seen that money, with the possessions it buys, can become the prime goal in life—for the poor as well as the rich.

6. What can we learn about money from one of Jesus’ illustrations and from Solomon’s own experience?

⁶ Recall Jesus’ illustration of the rich man who, never satisfied, worked to acquire more. God judged him unreasonable. Why? Because our ‘life does not result from the things we possess.’ (Luke 12:15-21) Solomon’s experience—probably more extensive than ours—confirms Jesus’ words. Read the description at Ecclesiastes 2:4-9. For some time Solomon applied himself to gaining riches. He built exquisite homes and gardens. He could afford and obtained beautiful female companions. Did wealth and what it enabled him to do bring deep satisfaction, a sense of true accomplishment, and meaning in his life? He answered frankly: “I, even I, turned toward all the works of mine that my hands had done and toward the hard work that I had worked hard to accomplish, and, look! everything was vanity and a striving after wind, and there was nothing of advantage under the sun.”—Ecclesiastes 2:11; 4:8.

7. (a) Experience proves what as to the value of money? (b) What have you personally seen that bears out Solomon’s conclusion?

⁷ That is realistic, a truth borne out in many lives. We must admit that having more money just does not solve all problems. It could solve some, such as making the obtaining of food and clothing easier. But a person can wear only one outfit at a time and enjoy only a certain amount of food and drink. And you have read of rich people whose lives are plagued by divorce, alcohol or drug abuse, and feuds with relatives. Multimillionaire J. P. Getty said: “Money doesn’t necessarily have any connection with happiness. Maybe with unhappiness.” For good reason, Solomon classed the loving of silver with vanity. Contrast that fact with Solomon’s observation: “Sweet is the sleep of the one serving, regardless of whether it is little or much that he eats; but the plenty belonging to the rich one is not permitting him to sleep.”—Ecclesiastes 5:10-12.

8. What reason is there not to overestimate the importance of money?

⁸ Money and possessions also do not bring a sense of contentment as to the future. If you had more money and possessions, you would likely have added anxiety about protecting them, and you still would not know what tomorrow will bring. Might you lose it all, along with your life? (Ecclesiastes 5:13-17; 9:11, 12) This being so, it should not be difficult to see why our life, or occupation, should have a higher, more lasting meaning than money and possessions.

Family, Fame, and Power

9. Why did family life rightly come up in Solomon’s examination?

⁹ Solomon’s analysis of life included the matter of preoccupation with family. The Bible highlights family life, including the joy of having and rearing children. (Genesis 2:22-24; Psalm 127:3-5; Proverbs 5:15, 18-20; 6:20; Mark 10:6-9; Ephesians 5:22-33) Is that, though, the ultimate aspect of life? It seems that many think so, given the emphasis in some cultures on marriage, children, and family ties. Yet Ecclesiastes 6:3 shows that even having a hundred children is not a key to satisfaction in life. Imagine how many parents have made sacrifices for the sake of their children in order to give them a good start and make their life easier. Noble as that is, surely our Creator did not mean that the central object of our existence is merely to pass life to the next generation, as animals instinctively do to continue the species.

10. Why may undue focus on the family prove to be vanity?

¹⁰ Solomon perceptively brought up some realities of family life. For example, a man may focus on making provision for his children and grandchildren. But will they prove to be wise? Or will they be foolish with what he strove to accumulate for them? If the latter occurs, what a “vanity and a big calamity” it would be!—Ecclesiastes 2:18-21; 1 Kings 12:8; 2 Chronicles 12:1-4, 9.

11, 12. (a) On what pursuits in life have some concentrated? (b) Why can it be said that seeking prominence is “a striving after the wind”?

¹¹ At the other extreme, many have subordinated normal family life to their determination to achieve fame or power over others. This may be a fault more common among males. Have you seen this in your schoolmates, workmates, or neighbors? Many struggle desperately to be noticed, to become somebody, or to wield authority over others. But how truly meaningful is this?

¹² Think how some struggle to become famous, whether on a small or a large scale. We see it in school, in our neighborhood, and in various social groups. It also is an impelling force in those wanting to become known in the arts, entertainment, and politics. Is it not, though, an essentially vain effort? Solomon correctly called it “a striving after the wind.” (Ecclesiastes 4:4) Even if a youth became prominent in a club, on a sports team, or in a musical group—or some man or woman gained repute in a company or community—how many really know of it? Do most people on the other side of the globe (or even of the same country) know that the person exists? Or do they just continue in life totally unaware of what little fame he or she has? And the same can be said of any power or authority a person achieves on the job, in a town, or among a group.

13. (a) How does Ecclesiastes 9:4, 5 help us to have a proper view of striving for prominence or power? (b) What facts should we face if this life is all there is? (See footnote.)

¹³ What does such prominence or authority amount to in the long run? As one generation goes and another comes, the prominent or powerful people pass off the scene and are forgotten. That is true of builders, musicians and other artists, social reformers, and so on, just as it is true of most politicians and military leaders. Of those occupations, how many specific individuals do you know of who lived between the years 1700 and 1800? Solomon rightly assessed matters, saying: “A live dog is better off than a dead lion. For the living are conscious that they will die; but as for the dead, they are conscious of nothing at all, . . . the remembrance of them has been forgotten.” (Ecclesiastes 9:4, 5) And if this life is all there is, then striving for prominence or power really is vanity.a

Our Focus and Obligation

14. Why should the book of Ecclesiastes help us personally?

¹⁴ Solomon did not comment on many activities, goals, and pleasures on which humans focus their lives. Yet, what he wrote is sufficient. Our consideration of the book need not seem grim or negative, for we have realistically reviewed a book of the Bible that Jehovah God deliberately inspired for our benefit. It can help each of us set straight our outlook on life and what we focus on. (Ecclesiastes 7:2; 2 Timothy 3:16, 17) That is especially so in view of the conclusions that Jehovah helped Solomon reach.

15, 16. (a) What was Solomon’s view of enjoying life? (b) What appropriate qualification did Solomon put on enjoying life?

¹⁵ One point that Solomon repeatedly raised was that servants of the true God should find joy in their activities before Him. “I have come to know that there is nothing better for them than to rejoice and to do good during one’s life; and also that every man should eat and indeed drink and see good for all his hard work. It is the gift of God.” (Ecclesiastes 2:24; 3:12, 13; 5:18; 8:15) Notice that Solomon was not encouraging revelry; nor did he endorse an attitude of ‘Let’s eat, drink, and be merry, for tomorrow we die.’ (1 Corinthians 15:14, 32-34) He meant that we should find enjoyment in normal pleasures, such as eating and drinking, as we ‘do good during our life.’ That unquestionably focuses our life on the will of the Creator, who determines what is truly good.—Psalm 25:8; Ecclesiastes 9:1; Mark 10:17, 18; Romans 12:2.

¹⁶ Solomon wrote: “Go, eat your food with rejoicing and drink your wine with a good heart, because already the true God has found pleasure in your works.” (Ecclesiastes 9:7-9) Yes, the man or woman who really has a rich and fulfilling life is active in works in which Jehovah finds pleasure. That calls on us to take him into consideration constantly. How different this outlook is from that of the majority of people, who approach life based on human reasonings!

17, 18. (a) How do many people react to the realities of life? (b) What result should we always bear in mind?

¹⁷ Though some religions teach about a hereafter, many people believe that this life is really all they can be sure of. You may have seen them react as Solomon described: “Because sentence against a bad work has not been executed speedily, that is why the heart of the sons of men has become fully set in them to do bad.” (Ecclesiastes 8:11) Even those who do not become steeped in vile deeds show that they are principally concerned with the here and now. That is one reason why money, possessions, prestige, authority over others, family, or other such interests take on exaggerated importance to them. Solomon did not leave the thought there, however. He added: “Although a sinner may be doing bad a hundred times and continuing a long time as he pleases, yet I am also aware that it will turn out well with those fearing the true God, because they were in fear of him. But it will not turn out well at all with the wicked one, neither will he prolong his days that are like a shadow, because he is not in fear of God.” (Ecclesiastes 8:12, 13) Clearly, Solomon was convinced that it will turn out well for us if we ‘fear the true God.’ How well? We can find the answer in the contrast he drew. Jehovah can ‘prolong our days.’

¹⁸ Those who are still relatively young especially ought to ponder the absolutely reliable fact that it will turn out well with them if they fear God. As you personally may have seen, the fastest runner may stumble and lose the race. A powerful army may go down in defeat. A smart businessman may find himself in poverty. And many other uncertainties make life quite unpredictable. But you can be absolutely certain of this: The wisest and surest course is to enjoy life while you do good within God’s moral laws and according to his will. (Ecclesiastes 9:11) This includes learning from the Bible what God’s will is, dedicating one’s life to him, and becoming a baptized Christian.—Matthew 28:19, 20.

19. How can youths use their lives, but what is the wise course?

¹⁹ The Creator will not force youths or others to follow his guidance. They can immerse themselves in education, perhaps even becoming life-long students of books of human learning without number. That will eventually prove wearisome to the flesh. Or they can walk in the ways of their imperfect human heart or follow what appeals to the eyes. That will assuredly bring vexation, and a life thus spent will in time prove to be mere vanity. (Ecclesiastes 11:9–12:12; 1 John 2:15-17) So Solomon makes an appeal to youths—an appeal that we should seriously consider, whatever our age: “Remember, now, your Grand Creator in the days of your young manhood, before the calamitous days proceed to come, or the years have arrived when you will say: ‘I have no delight in them.’”—Ecclesiastes 12:1.

20. What is the balanced view of the message in Ecclesiastes?

²⁰ What shall we conclude, then? Well, what about the conclusion that Solomon reached? He saw, or examined, “all the works that were done under the sun, and, look! everything was vanity and a striving after wind.” (Ecclesiastes 1:14) We do not find in the book of Ecclesiastes the words of a cynic or a disgruntled man. They are part of God’s inspired Word and worthy of our consideration.

21, 22. (a) What aspects of life did Solomon take into consideration? (b) What wise conclusion did he reach? (c) How has examining the contents of Ecclesiastes affected you?

²¹ Solomon surveyed human toiling, struggles, and aspirations. He reflected on how things turn out in the normal course of affairs, the frustrating and empty outcome that so many humans experience. He considered the reality of human imperfection and resulting death. And he factored in God-given knowledge of the state of the dead and the prospects for any future life. All this was evaluated by a man who had divinely enhanced wisdom, yes, one of the wisest humans who ever lived. Then the conclusion he reached was incorporated in the Holy Scriptures for the benefit of all who want a truly meaningful life. Should we not agree?

²² “The conclusion of the matter, everything having been heard, is: Fear the true God and keep his commandments. For this is the whole obligation of man. For the true God himself will bring every sort of work into the judgment in relation to every hidden thing, as to whether it is good or bad.”—Ecclesiastes 12:13, 14.