Were the Qumran Residents Essenes?

If these scrolls were Qumran’s library, who were its residents? Professor Eleazar Sukenik, who obtained three scrolls for the Hebrew University in Jerusalem in 1947, was the first to propose that these scrolls had belonged to a community of Essenes.

The Essenes were a Jewish sect mentioned by first-century writers Josephus, Philo of Alexandria, and Pliny the Elder. The exact origin of the Essenes is a matter of speculation, but they seem to have arisen during the period of turmoil following the Maccabean revolt in the second century B.C.E.b Josephus reported on their existence during that period as he detailed how their religious views differed from those of the Pharisees and the Sadducees. Pliny mentioned the location of a community of Essenes by the Dead Sea between Jericho and En-gedi.

Professor James VanderKam, a Dead Sea Scroll scholar, proposes that “the Essenes who lived at Qumran were just a small part of the larger Essene movement,” which Josephus numbered at about four thousand. Although not perfectly fitting all descriptions, the picture that emerges from the Qumran texts seems to match the Essenes better than any other known Jewish group of that period.

Some have claimed that Christianity had its beginnings at Qumran. Nevertheless, many striking differences can be noted between the religious views of the Qumran sect and the early Christians. The Qumran writings reveal ultrastrict Sabbath regulations and an almost obsessive preoccupation with ceremonial purity. (Matthew 15:1-20; Luke 6:1-11) Much the same could be said regarding the Essenes’ seclusion from society, their belief in fate and the immortality of the soul, and their emphasis on celibacy and mystical ideas about participating with the angels in their worship. This shows them to be at variance with Jesus’ teachings and those of early Christians.​—Matthew 5:14-16; John 11:23, 24; Colossians 2:18; 1 Timothy 4:1-3.

The scrolls describing the rules and beliefs of the Qumran sect make very clear that there was not just one form of Judaism in the time of Jesus. The Qumran sect had traditions different from those of the Pharisees and the Sadducees. These differences likely led to the sect’s retreating to the wilderness. They incorrectly saw in themselves a fulfillment of Isaiah 40:3 about a voice in the wilderness making the way of Jehovah straight. A number of the scroll fragments refer to the Messiah, whose coming the authors saw as imminent. This is of particular interest because of Luke’s comment that “the people were in expectation” of the Messiah’s coming.​—Luke 3:15.