GARLAND

An ornamental wreath worn on the head. The Hebrew term tsephi·rahʹ (garland) was used symbolically in a prophecy of Jehovah’s judgment on Samaria, the capital city of Ephraim, that is, the ten-tribe kingdom of Israel. Samaria was at that time full of political “drunkards,” drunk over the northern kingdom’s independence from Judah and over its political alliances with Syria and other enemies of Jehovah’s kingdom in Judah. (See Isa 7:3-9.) Just as drunkards would wear garlands of flowers on their heads during their wine bouts, so Samaria wore the garland of this political power. It was a decoration of beauty but was a fading blossom that would disappear. Then Jehovah would become for the remaining ones of his people as a crown of decoration and as a garland (or “diadem” according to several translations) of beauty.​—Isa 28:1-5.

In the Christian Greek Scriptures, the plural form of the Greek word stemʹma, “garland,” appears at Acts 14:13. As there related, the priest of Zeus at Lystra brought bulls and garlands to the city gates to offer sacrifices, because the people supposed that Paul and Barnabas were gods. The garlands may have been intended to be put on the heads of Paul and Barnabas, as was sometimes done to idols, or on the participants and the sacrificial animals. Such garlands were generally made up of foliage supposed to be pleasing to the god worshiped.​—Ac 14:8-18; see CROWN.