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    Insight on the Scriptures, Volume 2
    • In giving the Law to Israel, God did not at that time choose to enforce the original standard, but he regulated divorce so that it would not bring dissolution of the family arrangement in Israel or work undue hardship. However, at God’s due time his original standard was restored. Jesus stated the principle governing the Christian congregation​—that “fornication” (Gr., por·neiʹa) is the only valid ground for divorce. He explained that God did not enforce this standard through Moses out of regard for the hardheartedness of the Israelites.​—Mt 19:3-9; Mr 10:1-11.

  • Marriage
    Insight on the Scriptures, Volume 2
    • Under the Law a husband could divorce his wife for something ‘indecent’ on her part. This, of course, would not include adultery, for it carried a death penalty. It might be such offenses as great disrespect for the husband or for the house of his father, or something bringing reproach upon his household. The husband was required to provide her with a written certificate of divorce, which implies that in the eyes of the community he had to have sufficient grounds on which to divorce her. The certificate being a legal document, there is the implication that it involved consultation with the older men or authorities of his city. The woman could then remarry, the certificate protecting her from any later charge of adultery. No divorce was allowed a man if he had seduced the girl before marriage or if he had falsely charged after marriage that she was deceptive in claiming to be a virgin at the time of their marriage.​—De 22:13-19, 28, 29.

      After a divorce if a woman married another man and this man later divorced her or died, the original husband could not marry her again. This worked to prevent any scheme to bring about a divorce from the second husband or perhaps even his death so the original couple might remarry.​—De 24:1-4.

      Jehovah hated an unjust divorce, especially where a faithful worshiper of his was treacherously dealt with in order to arrange for another marriage to a pagan woman who was not a member of his chosen covenant people.​—Mal 2:14-16; see DIVORCE.

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