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  • Proclaiming the Lord’s Return (1870-1914)
    Jehovah’s Witnesses—Proclaimers of God’s Kingdom
    • Time Prophecies and the Presence of the Lord

      One morning in January 1876, 23-year-old Russell received a copy of a religious periodical called Herald of the Morning. From the picture on the cover, he could see that it was identified with Adventism. The editor, Nelson H. Barbour, of Rochester, New York, believed that the object of Christ’s return was not to destroy the families of the earth but to bless them and that his coming would be not in the flesh but as a spirit. Why, this was in agreement with what Russell and his associates in Allegheny had believed for some time!b Curiously, though, Barbour believed from Biblical time-prophecies that Christ was already present (invisibly) and that the harvest work of gathering “the wheat” (true Christians making up the Kingdom class) was already due.—Matt., chap. 13.

  • Proclaiming the Lord’s Return (1870-1914)
    Jehovah’s Witnesses—Proclaimers of God’s Kingdom
    • As Russell traveled and preached, it became evident to him that something more was needed to keep the seeds of truth he was sowing alive and watered. The answer? “A monthly journal,” said Russell. So he and Barbour decided to revive publication of the Herald, which had been suspended because of canceled subscriptions and exhausted funds. Russell contributed his own funds to revive the journal, becoming one of its coeditors.

      All went well for a while—until 1878, that is.

      Russell Breaks With Barbour

      In the August 1878 issue of Herald of the Morning, there appeared an article by Barbour that denied the substitutionary value of Christ’s death. Russell, who was nearly 30 years younger than Barbour, could see that this was, in fact, denying the essential part of the ransom doctrine. So in the very next issue (September 1878), Russell, in an article entitled “The Atonement,” upheld the ransom and contradicted Barbour’s statements. The controversy continued in the pages of the journal for the next few months. Finally, Russell decided to withdraw from fellowship with Mr. Barbour and discontinued further financial support to the Herald.

  • Proclaiming the Lord’s Return (1870-1914)
    Jehovah’s Witnesses—Proclaimers of God’s Kingdom
    • [Box/Picture on page 48]

      “I Leave the ‘Herald’ With You”

      In the spring of 1879, C. T. Russell withdrew all support from the magazine “Herald of the Morning,” which he had shared in publishing with N. H. Barbour. In a letter to Barbour dated May 3, 1879, Russell explained his reason: “There has arisen a difference of view between us as to the teaching of our Father’s word [regarding the substitutionary value of the ransom] and while giving you credit for all sincerity and honesty in your views, which I claim for myself in the opposite view, yet I must be guided by my own understanding of our Father’s word, and consequently think you to be in error. . . . The points of variance seem to me to be so fundamental and important that the full fellowship and sympathy such as should exist among publishers and editors of a paper or magazine, no longer obtains between you and me, and because this is the case, I feel that our relationship should cease.”

      In a follow-up letter dated May 22, 1879, Russell wrote: “Now I leave the ‘Herald’ with you. I withdraw entirely from it, asking nothing from you . . . Please announce in next No. of the ‘Herald’ the dissolution and withdraw my name.” Starting with the June 1879 issue, Russell’s name no longer appeared as an assistant editor of the “Herald.”

      Barbour continued to publish the “Herald” until 1903, when, according to available library records, it ceased publication. Barbour died a few years later, in 1906.

English Publications (1950-2026)
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