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Questions From ReadersThe Watchtower (Study)—2016 | June
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In the past, we have explained that in the modern-day fulfillment of this vision, the man with the secretary’s inkhorn represented the anointed remnant. It was thought that those who respond favorably to the message being preached are now marked for survival. In recent years, however, it has become clear that an adjustment needs to be made to this explanation. According to what is stated at Matthew 25:31-33, Jesus is the one who judges people. He makes his final judgment during the time of the great tribulation, separating the sheeplike ones, who will survive, from the goatlike ones, who will be destroyed.
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Questions From ReadersThe Watchtower (Study)—2016 | June
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Ezekiel was not involved with the actual marking of people for survival; neither are God’s servants today. They simply convey Jehovah’s message, which is a part of their preaching work, done under angelic direction.—Rev. 14:6.
In Ezekiel’s day, no one received a literal mark on his forehead. The same is true today. What do people need to do to be symbolically marked for survival? They need to react favorably to the preaching work that is taking place, put on the Christian personality, dedicate themselves to Jehovah, and loyally support Christ’s brothers. (Matt. 25:35-40) Those who do these things will receive the mark of survival during the coming great tribulation.
In the modern-day fulfillment, the man with the secretary’s inkhorn represents Jesus Christ, the one behind the scenes who marks those who will survive. The great crowd will receive their mark when they are judged as sheep during the great tribulation. This will put them in line to receive everlasting life here on earth.—Matt. 25:34, 46.b
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Questions From ReadersThe Watchtower (Study)—2016 | June
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a Although not receiving a visible mark on their foreheads, people such as Baruch (Jeremiah’s secretary), Ebed-melech the Ethiopian, and the Rechabites were saved. (Jer. 35:1-19; 39:15-18; 45:1-5) They received a symbolic mark for survival.
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