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  • What Mary’s Example Can Teach Us
    The Watchtower—2009 | January 1
    • A Devoted Wife and Mother

      Apart from the accounts of the birth and infancy of Jesus, Mary is mentioned little in the Gospels. Yet, we know that Mary and Joseph had at least six other children. You may find this surprising. However, consider what the Gospels say.

      Joseph had great respect for Mary’s privilege of bearing God’s Son. Consequently, he refrained from having sexual intercourse with her before Jesus’ birth. Matthew 1:25 states that Joseph “had no intercourse with her until she gave birth to a son.” The word “until” in this verse indicates that after Jesus’ birth, Joseph and Mary had normal sexual relations as husband and wife. The Gospel accounts say that, as a result, Mary had children with Joseph, both sons and daughters. James, Joseph, Simon, and Judas were Jesus’ half brothers. She had at least two daughters. (Matthew 13:55, 56) However, these children were conceived in the usual manner.b

  • What Mary’s Example Can Teach Us
    The Watchtower—2009 | January 1
    • [Box/​Picture on page 6]

      Did Jesus Have Brothers and Sisters?

      Yes, he did. Some theologians have tried to argue their way out of that truth, though the Gospels several times clearly reveal the fact. (Matthew 12:46, 47; 13:54-56; Mark 6:3) However, Bible scholars have noted two things about the theories that Mary bore no other children. One, there is a motive behind such theories​—to uphold a doctrine that arose much later, the church teaching that Mary remained a virgin throughout her life. Two, the theories themselves do not hold up under scrutiny.

      For example, one such theory suggests that the “brothers” in question were stepbrothers​—sons of Joseph by an earlier marriage. This notion lacks substance, for it would actually deny Jesus the legal right of the firstborn to inherit the kingship of David.​—2 Samuel 7:12, 13.

      Another theory is that these brothers were actually cousins of Jesus, although the Greek Scriptures use distinct words for “brother,” “cousin,” and “relative.” Thus, scholar Frank E. Gaebelein calls these theological theories farfetched. He concludes: “The most natural way to understand ‘brothers’ . . . is that the term refers to sons of Mary and Joseph and thus to brothers of Jesus on his mother’s side.”

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