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Armageddon—A Happy BeginningThe Watchtower—2005 | December 1
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Armageddon—A Happy Beginning
THE word “Armageddon” has its origin in the Hebrew expression “Har–Magedon,” or “Mountain of Megiddo.” It is found at Revelation 16:16, which states: “They gathered them together to the place that is called in Hebrew Har–Magedon.”
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Armageddon—A Happy BeginningThe Watchtower—2005 | December 1
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Does the reference to the “Mountain of Megiddo” mean that Armageddon will be fought at a certain mountain in the Middle East? No. For one thing, no such mountain really exists—at the site of ancient Megiddo, there is only a mound rising about 70 feet [20 m] above the adjacent valley plain. In addition, the area around Megiddo could not begin to hold all “the kings of the earth and their armies.” (Revelation 19:19) However, Megiddo was the site of some of the fiercest and most decisive battles in Middle Eastern history. Thus, the name Armageddon stands as a symbol of a decisive conflict, with only one clear victor.—See the box “Megiddo—A Fitting Symbol,” on page 5.
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Armageddon—A Happy BeginningThe Watchtower—2005 | December 1
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[Box/Picture on page 5]
MEGIDDO—A FITTING SYMBOL
Ancient Megiddo was strategically situated, overlooking the western section of the fertile Jezreel Valley, in northern Israel. It controlled the international trade and military routes that intersected there. Thus, Megiddo became a place of decisive battles. Professor Graham Davies writes in his book Cities of the Biblical World—Megiddo: “The city of Megiddo . . . was easily accessible to traders and migrants from all directions; but at the same time it could, if powerful enough, control access by means of these routes and so direct the course of both trade and war. It is not surprising therefore that it was . . . a prize often fought over and when secured strongly defended.”
The long history of Megiddo began in the second millennium B.C.E. when the Egyptian ruler Thutmose III defeated the Canaanite rulers there. It continued through the centuries to 1918 when British General Edmund Allenby inflicted a stinging defeat on the Turkish army. It was at Megiddo that God enabled Judge Barak to inflict a smashing blow upon Canaanite King Jabin. (Judges 4:12-24; 5:19, 20) In that vicinity Judge Gideon routed the Midianites. (Judges 7:1-22) It was there, too, that Kings Ahaziah and Josiah were killed.—2 Kings 9:27; 23:29, 30.
Associating Armageddon with that vicinity is thus appropriate, since it was the site of numerous decisive battles. It is a fitting symbol of God’s complete victory over all opposing forces.
[Credit Line]
Pictorial Archive (Near Eastern History) Est.
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