“Lord, Teach Us How to Pray”

“A certain one of his disciples said to him: ‘Lord, teach us how to pray.’”​—LUKE 11:1.

1. Why did one of Jesus’ disciples ask Jesus to teach them how to pray?

ON ONE occasion in 32 C.E., a disciple of Jesus observed Him praying. He could not hear what Jesus was saying to his Father, for it was probably a silent prayer. Nevertheless, when Jesus finished, the disciple said to him: “Lord, teach us how to pray.” (Luke 11:1) What prompted this request? Prayer was a regular part of Jewish life and worship. The Hebrew Scriptures contain numerous prayers in the book of Psalms and elsewhere. So the disciple was not asking to be taught something that he knew nothing about or that he had never done. Doubtless, he was familiar with the formalistic prayers of the religious leaders of Judaism. But now he had observed Jesus praying, and he likely sensed that there was a big difference between the sanctimonious prayers of the rabbis and the way Jesus prayed.​—Matthew 6:5-8.

2. (a) What indicates that Jesus did not mean for us to repeat the model prayer word for word? (b) Why are we interested in knowing how to pray?

² Some 18 months earlier, in his Sermon on the Mount, Jesus had provided his disciples with a model upon which to base their prayers. (Matthew 6:9-13) Possibly this particular disciple was not present at that time, so Jesus kindly repeated the essential points of that model prayer. Noticeable is the fact that he did not repeat it word for word, indicating that he was not giving a liturgical prayer to be recited by rote. (Luke 11:1-4) Like that unnamed disciple, we too want to be taught how to pray so that our prayers will draw us closer to Jehovah. Let us therefore examine the fuller version of the model prayer, as recorded by the apostle Matthew. It consists of seven requests, of which three concern God’s purposes and four concern our material and spiritual needs. In this article, we will consider the first three petitions.

A Loving Father

3, 4. What is implied by our addressing Jehovah as “our Father”?

³ From the outset, Jesus showed that our prayers should reflect an intimate yet respectful relationship with Jehovah. Speaking principally for the benefit of his disciples who had gathered close to him on that mountainside, Jesus told them to address Jehovah as “our Father in the heavens.” (Matthew 6:9) According to one scholar, whether Jesus spoke in a popular form of Hebrew or in Aramaic, the term he used for “Father” is akin to the intimate expressions of an infant, ‘a child’s word.’ Addressing Jehovah as “our Father” denotes a warm, trusting relationship.

⁴ By saying “our Father,” we also acknowledge that we are part of a large family of men and women who recognize Jehovah as the Life-Giver. (Isaiah 64:8; Acts 17:24, 28) Spirit-begotten Christians are adopted as “God’s sons,” and to him they can “cry out: ‘Abba, Father!’” (Romans 8:14, 15) Millions have become their loyal companions. These have dedicated their lives to Jehovah and symbolized their dedication by water baptism. All these “other sheep” can also approach Jehovah in the name of Jesus and call Him “our Father.” (John 10:16; 14:6) We can regularly go to our heavenly Father in prayer to praise him, to thank him for all his expressions of goodness toward us, and to take our burdens to him, confident that he cares for us.​—Philippians 4:6, 7; 1 Peter 5:6, 7.

Love for Jehovah’s Name

5. What is the opening petition of the model prayer, and why is this appropriate?

⁵ The opening petition immediately puts first things first. It states: “Let your name be sanctified.” (Matthew 6:9) Yes, the sanctification of Jehovah’s name should be of primary concern to us because we love him and hate to see all the reproach that has been heaped upon his name. Satan’s rebellion and his inducing the first human couple to disobey Jehovah God slandered His name by calling into question the way God was exercising his universal sovereignty. (Genesis 3:1-6) Furthermore, through the centuries, Jehovah’s name has been reproached by the shameful acts and teachings of those claiming to represent him.

6. What will we not do if we pray for Jehovah’s name to be sanctified?

⁶ Our prayer for the sanctification of Jehovah’s name shows where we stand on the issue of universal sovereignty​—squarely behind Jehovah’s right to govern the universe. Jehovah wants the universe to be inhabited by intelligent creatures who willingly and joyfully submit to his righteous sovereignty because they love him and love all that his name represents. (1 Chronicles 29:10-13; Psalm 8:1; 148:13) Our love for Jehovah’s name will help us to refrain from doing anything that might bring reproach upon that holy name. (Ezekiel 36:20, 21; Romans 2:21-24) Since the peace of the universe and its inhabitants depends on the sanctification of Jehovah’s name and loving submission to his sovereignty, our prayer “let your name be sanctified” is an expression of our confidence that Jehovah’s purpose will be fulfilled to his praise.​—Ezekiel 38:23.

The Kingdom for Which We Pray

7, 8. (a) What is the Kingdom for which Jesus taught us to pray? (b) What do we learn about this Kingdom in the books of Daniel and Revelation?

⁷ The second petition in the model prayer is: “Let your kingdom come.” (Matthew 6:10) This request is closely related to the preceding one. Jehovah’s instrument for sanctifying his holy name is the Messianic Kingdom, his heavenly government, of which his Son, Jesus Christ, is the duly appointed King. (Psalm 2:1-9) The prophecy of Daniel depicts the Messianic Kingdom as “a stone” cut out of a “mountain.” (Daniel 2:34, 35, 44, 45) The mountain represents Jehovah’s universal sovereignty, so the Kingdom stone is a new expression of Jehovah’s universal rulership. In the prophecy, the stone, in turn, ‘becomes a large mountain and fills the whole earth,’ indicating that the Messianic Kingdom will represent divine sovereignty in ruling the earth.

⁸ Associated with Christ in this Kingdom government are 144,000 others, “bought from among mankind” to rule with him as kings and priests. (Revelation 5:9, 10; 14:1-4; 20:6) Daniel refers to these as “the holy ones of the Supreme One,” who, together with Christ their Head, receive “the kingdom and the rulership and the grandeur of the kingdoms under all the heavens . . . Their kingdom is an indefinitely lasting kingdom, and all the rulerships will serve and obey even them.” (Daniel 7:13, 14, 18, 27) Such is the heavenly government for which Christ taught his followers to pray.

Why Still Pray for the Kingdom to Come?

9. Why is it appropriate for us to pray for God’s Kingdom to come?

⁹ In his model prayer, Christ taught us to pray for the coming of God’s Kingdom. The fulfillment of Bible prophecy indicates that the Messianic Kingdom was established in heaven in 1914.a Is it, therefore, still appropriate for us to pray for that Kingdom to “come”? Certainly. For in Daniel’s prophecy, the Messianic Kingdom, symbolized by a stone, is on a collision course with human political governments, symbolized by an immense image. The stone will yet come against that image, striking it a blow that will reduce it to powder. Daniel’s prophecy says: “The kingdom itself will not be passed on to any other people. It will crush and put an end to all these kingdoms, and it itself will stand to times indefinite.”​—Daniel 2:44.

10. Why do we long for the coming of God’s Kingdom?

¹⁰ We long to see God’s Kingdom come against Satan’s wicked system of things because this will mean the sanctification of Jehovah’s holy name and the removal of all opposers of divine sovereignty. We fervently pray: “Let your kingdom come,” and with the apostle John, we say: “Amen! Come, Lord Jesus.” (Revelation 22:20) Yes, may Jesus come to sanctify Jehovah’s name and vindicate His sovereignty, so that the psalmist’s words may come true: “That people may know that you, whose name is Jehovah, you alone are the Most High over all the earth.”​—Psalm 83:18.

“Let Your Will Take Place”

11, 12. (a) What are we asking for when we pray for God’s will to “take place, as in heaven, also upon earth”? (b) What else is signified by our prayer for Jehovah’s will to be done?

¹¹ Jesus next taught his disciples to pray: “Let your will take place, as in heaven, also upon earth.” (Matthew 6:10) The universe came into existence because of Jehovah’s will. Powerful heavenly creatures cry out: “You are worthy, Jehovah, even our God, to receive the glory and the honor and the power, because you created all things, and because of your will they existed and were created.” (Revelation 4:11) Jehovah has a purpose for “the things in the heavens and the things on the earth.” (Ephesians 1:8-10) By praying that God’s will take place, we are, in fact, asking Jehovah to carry out his purpose. Furthermore, we thus show that we long to see the divine will done throughout the universe.

¹² By this prayer we also manifest our willingness to conform our lives to Jehovah’s will. Jesus stated: “My food is for me to do the will of him that sent me and to finish his work.” (John 4:34) Like Jesus, as dedicated Christians, we take delight in doing God’s will. Our love for Jehovah and for his Son moves us to live our lives “no more for the desires of men, but for God’s will.” (1 Peter 4:1, 2; 2 Corinthians 5:14, 15) We strive to avoid doing things that we know are contrary to Jehovah’s will. (1 Thessalonians 4:3-5) By buying out time for Bible reading and study, we “go on perceiving what the will of Jehovah is,” which includes our having an active share in preaching “this good news of the kingdom.”​—Ephesians 5:15-17; Matthew 24:14.

Jehovah’s Will in Heaven

13. How was God’s will being done long before Satan’s rebellion took place?

¹³ Jehovah’s will was being accomplished in the heavens long before one of his spirit sons rebelled and became Satan. The book of Proverbs portrays God’s firstborn Son as wisdom personified. It shows that over untold aeons of time, God’s only-begotten Son was “glad before him all the time,” happy to do his Father’s will. Eventually, he became Jehovah’s “master worker” in the creation of all things “in the heavens and upon the earth, the things visible and the things invisible.” (Proverbs 8:22-31; Colossians 1:15-17) Jehovah used Jesus as his Word, or Spokesman.​—John 1:1-3.

14. What can we learn from Psalm 103 about how the angels accomplish Jehovah’s will in the heavens?

¹⁴ The psalmist shows that Jehovah’s sovereignty is above all and that the angelic hosts listen to his words of instruction and to his commands. We read: “Jehovah himself has firmly established his throne in the very heavens; and over everything his own kingship has held domination. Bless Jehovah, O you angels of his, mighty in power, carrying out his word, by listening to the voice of his word. Bless Jehovah, all you armies of his, you ministers of his, doing his will. Bless Jehovah, all you his works, in all places of his domination [or, “sovereignty,” footnote].”​—Psalm 103:19-22.

15. How did Jesus’ receiving Kingdom power affect the doing of God’s will in heaven?

¹⁵ After his rebellion, Satan still had access to the heavenly courts, as indicated in the book of Job. (Job 1:6-12; 2:1-7) However, the book of Revelation prophesied that the time would come when Satan and his demons would be evicted from heaven. That time apparently came shortly after Jesus Christ received Kingdom power in 1914. Since then, no longer is there any place for those rebels in heaven. They are confined to the vicinity of the earth. (Revelation 12:7-12) No voice of dispute is to be heard anymore in heaven, only voices joined in acclaim to “the Lamb,” Christ Jesus, and in submissive praise to Jehovah. (Revelation 4:9-11) Jehovah’s will is indeed being accomplished in heaven.

Jehovah’s Will for the Earth

16. How does the model prayer disprove Christendom’s teaching concerning mankind’s hope?

¹⁶ The churches of Christendom exclude the earth from God’s purposes, claiming that all good people go to heaven. But Jesus taught us to pray: “Let your kingdom come. Let your will take place, as in heaven, also upon earth.” (Matthew 6:10) Can it be said, by any stretch of the imagination, that overall Jehovah’s will is being accomplished today on an earth plagued by violence, injustice, sickness, and death? By no means! We should therefore earnestly pray for God’s will to be done on earth, in line with the promise recorded by the apostle Peter: “There are new heavens [the Messianic Kingdom government by Christ] and a new earth [a righteous human society] that we are awaiting according to his promise, and in these righteousness is to dwell.”​—2 Peter 3:13.

17. What is Jehovah’s purpose for the earth?

¹⁷ Jehovah had a purpose in creating the earth. He inspired the prophet Isaiah to write: “This is what Jehovah has said, the Creator of the heavens, He the true God, the Former of the earth and the Maker of it, He the One who firmly established it, who did not create it simply for nothing, who formed it even to be inhabited: ‘I am Jehovah, and there is no one else.’” (Isaiah 45:18) God placed the first human couple in a paradise garden and instructed them: “Be fruitful and become many and fill the earth and subdue it.” (Genesis 1:27, 28; 2:15) Quite clearly, the Creator’s purpose is that the earth be inhabited by a perfect race of righteous humans who happily submit to Jehovah’s sovereignty and live forever in the Paradise promised by Christ.​—Psalm 37:11, 29; Luke 23:43.

18, 19. (a) What must be done before God’s will fully takes place on the earth? (b) What other aspects of Jesus’ model prayer will be examined in the following article?

¹⁸ Jehovah’s will regarding the earth can never be fully accomplished while the earth is peopled with men and women who defy his sovereignty. Using mighty spirit forces under Christ’s leadership, God will “bring to ruin those ruining the earth.” Satan’s entire wicked system of things, with its false religion, corrupt politics, greedy and dishonest commerce, and destructive military, will be wiped out forever. (Revelation 11:18; 18:21; 19:1, 2, 11-18) Jehovah’s sovereignty will be vindicated and his name sanctified. All this we pray for when we say: “Our Father in the heavens, let your name be sanctified. Let your kingdom come. Let your will take place, as in heaven, also upon earth.”​—Matthew 6:9, 10.

¹⁹ In his model prayer, however, Jesus showed that we can pray about personal matters too. These aspects of his instruction on prayer will be examined in the following article.

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Jehovah Provides Our Daily Needs

“Quit being in anxious suspense; for . . . your Father knows you need these things.”​—LUKE 12:29, 30.

1. How does Jehovah provide for the animal creation?

HAVE you ever watched a sparrow or some other bird peck around in what appears to be mere dirt? You probably wondered what it could find to eat by pecking at the ground. In his Sermon on the Mount, Jesus showed that we can draw a lesson from the way Jehovah provides for the birds. He stated: “Observe intently the birds of heaven, because they do not sow seed or reap or gather into storehouses; still your heavenly Father feeds them. Are you not worth more than they are?” (Matthew 6:26) In marvelous ways, Jehovah provides food for all his creatures.​—Psalm 104:14, 21; 147:9.

2, 3. What spiritual lessons can we draw from the fact that Jesus taught us to pray for our daily bread?

² Why, then, did Jesus include in his model prayer the request: “Give us today our bread for this day”? (Matthew 6:11) Deep spiritual lessons can be drawn from this simple request. First, it reminds us that Jehovah is the Great Provider. (Psalm 145:15, 16) Humans can plant and cultivate, but only God can make things grow, spiritually and physically. (1 Corinthians 3:7) What we eat and drink is a gift from God. (Acts 14:17) Asking him to supply us with our daily needs shows him that we do not take such provisions for granted. Of course, such a request does not relieve us of the responsibility to work if we are able to do so.​—Ephesians 4:28; 2 Thessalonians 3:10.

³ Second, our asking for “bread for this day” indicates that we should not be excessively anxious about the future. Jesus further stated: “Never be anxious and say, ‘What are we to eat?’ or, ‘What are we to drink?’ or, ‘What are we to put on?’ For all these are the things the nations are eagerly pursuing. For your heavenly Father knows you need all these things. Keep on, then, seeking first the kingdom and his righteousness, and all these other things will be added to you. So, never be anxious about the next day, for the next day will have its own anxieties.” (Matthew 6:31-34) The prayer for “bread for this day” sets the pattern for leading simple lives of “godly devotion along with contentment.”​—1 Timothy 6:6-8, footnote.

Spiritual Food Day by Day

4. What incidents in the life of Jesus and of the Israelites emphasize the importance of taking in spiritual food?

⁴ Our prayer for daily bread should also remind us of our need for daily spiritual food. Although very hungry after a long fast, Jesus resisted Satan’s temptation to turn stones into bread, saying: “It is written, ‘Man must live, not on bread alone, but on every utterance coming forth through Jehovah’s mouth.’” (Matthew 4:4) Jesus here quoted the prophet Moses, who told the Israelites: “[Jehovah] humbled you and let you go hungry and fed you with the manna, which neither you had known nor your fathers had known; in order to make you know that not by bread alone does man live but by every expression of Jehovah’s mouth does man live.” (Deuteronomy 8:3) The way in which Jehovah supplied the manna provided the Israelites not only with physical food but also with spiritual lessons. For one thing, they were to “pick up each his amount day for day.” If they gathered more than enough for the day, the remainder began to smell and breed worms. (Exodus 16:4, 20) Yet, this did not occur on the sixth day when they had to gather double the daily amount to cover their needs for the Sabbath. (Exodus 16:5, 23, 24) So the manna impressed upon their minds that they had to be obedient and that their lives depended not just on bread but on “every expression of Jehovah’s mouth.”

5. How does Jehovah provide us with daily spiritual food?

⁵ We likewise need to feed daily on spiritual food provided by Jehovah through his Son. To this end, Jesus has appointed a “faithful and discreet slave” to provide “food at the proper time” for the household of faith. (Matthew 24:45) That faithful slave class not only supplies an abundance of spiritual food in the form of Bible study aids but also encourages us to do daily Bible reading. (Joshua 1:8; Psalm 1:1-3) Like Jesus, we too can obtain spiritual sustenance by daily putting forth effort to learn about and to do Jehovah’s will.​—John 4:34.

Forgiveness of Sins

6. For what debts are we to ask forgiveness, and on what conditions is Jehovah willing to cancel them?

⁶ The next request in the model prayer is: “Forgive us our debts, as we also have forgiven our debtors.” (Matthew 6:12) Jesus was not here speaking of debts of money. He had in mind the forgiveness of our sins. In Luke’s record of the model prayer, this request reads: “Forgive us our sins, for we ourselves also forgive everyone that is in debt to us.” (Luke 11:4) Thus, when we sin, it is as if we incur a debt to Jehovah. But our loving God is prepared to ‘blot out,’ or cancel, that debt if we sincerely repent, “turn around,” and ask him for forgiveness on the basis of faith in Christ’s ransom sacrifice.​—Acts 3:19; 10:43; 1 Timothy 2:5, 6.

7. Why should we pray for forgiveness every day?

⁷ From another standpoint, we sin when we miss the mark of Jehovah’s standards of righteousness. Through inherited sin, we all transgress in word, deed, and thought or we fail to do what we should do. (Ecclesiastes 7:20; Romans 3:23; James 3:2; 4:17) Therefore, whether we are conscious of having sinned during the day or not, we need to include in our daily prayers a request for forgiveness of our sins.​—Psalm 19:12; 40:12.

8. What should prayer for forgiveness cause us to do, with what beneficial result?

⁸ Prayer for forgiveness should follow honest self-examination, repentance, and confession, based on faith in the redemptive power of Christ’s shed blood. (1 John 1:7-9) To prove the sincerity of our prayer, we must back up our request for forgiveness by “works that befit repentance.” (Acts 26:20) We can then have faith in Jehovah’s readiness to forgive our sins. (Psalm 86:5; 103:8-14) The result is incomparable peace of mind, “the peace of God that excels all thought,” which in turn “will guard [our] hearts and [our] mental powers by means of Christ Jesus.” (Philippians 4:7) But Jesus’ model prayer teaches us even more about what we must do to obtain forgiveness of our sins.

To Be Forgiven, We Must Forgive

9, 10. (a) What comment did Jesus add to the model prayer, and what did this underscore? (b) How did Jesus further illustrate our need to be forgiving?

⁹ Interestingly, the request “forgive us our debts, as we also have forgiven our debtors,” is the only part of the model prayer that Jesus commented on. After concluding the prayer, he added: “For if you forgive men their trespasses, your heavenly Father will also forgive you; whereas if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:14, 15) Thus, Jesus made it very clear that our being forgiven by Jehovah is contingent on our being willing to forgive others.​—Mark 11:25.

¹⁰ On another occasion, Jesus gave an illustration showing the need for us to be forgiving if we expect Jehovah to forgive us. He told of a king who generously canceled an enormous debt that a slave had incurred. The king later severely punished this same man when he refused to cancel the incomparably smaller debt of a fellow slave. Jesus concluded his illustration by saying: “In like manner my heavenly Father will also deal with you if you do not forgive each one his brother from your hearts.” (Matthew 18:23-35) The lesson is clear: The debt of sin that Jehovah has forgiven each of us is immeasurably greater than any transgression anyone may have committed against us. What is more, Jehovah forgives us daily. Surely, then, we can forgive the occasional offense others commit against us.

11. What counsel given by the apostle Paul will we follow if we expect Jehovah to forgive us, with what fine results?

¹¹ The apostle Paul wrote: “Become kind to one another, tenderly compassionate, freely forgiving one another just as God also by Christ freely forgave you.” (Ephesians 4:32) Mutual forgiveness makes for peace among Christians. Paul further urged: “As God’s chosen ones, holy and loved, clothe yourselves with the tender affections of compassion, kindness, lowliness of mind, mildness, and long-suffering. Continue putting up with one another and forgiving one another freely if anyone has a cause for complaint against another. Even as Jehovah freely forgave you, so do you also. But, besides all these things, clothe yourselves with love, for it is a perfect bond of union.” (Colossians 3:12-14) All of this is implied in the prayer Jesus taught us: “Forgive us our debts, as we also have forgiven our debtors.”

Protection When Under Temptation

12, 13. (a) What could not be the meaning of the next-to-last request made in the model prayer? (b) Who is the great Tempter, and what is the meaning of our prayer not to be brought into temptation?

¹² The next-to-last request in Jesus’ model prayer is: “Do not bring us into temptation.” (Matthew 6:13) Did Jesus mean that we should ask Jehovah not to tempt us? This cannot be, for the disciple James was inspired to write: “When under trial, let no one say: ‘I am being tried by God.’ For with evil things God cannot be tried nor does he himself try anyone.” (James 1:13) Furthermore, the psalmist wrote: “If errors were what you watch, O Jah, O Jehovah, who could stand?” (Psalm 130:3) Jehovah does not watch for our every mistake, and he certainly does not try to trip us up. So, what does this part of the model prayer mean?

¹³ The one who is trying to trip us up, to cause us to fall by crafty acts, and even to devour us is Satan the Devil. (Ephesians 6:11, footnote) He is the great Tempter. (1 Thessalonians 3:5) By praying not to be brought into temptation, we are asking Jehovah not to allow us to fall when we are under temptation. We are asking him to help us not to be “overreached by Satan,” not to succumb to temptations. (2 Corinthians 2:11) Our prayer is for us to remain in “the secret place of the Most High,” receiving the spiritual protection afforded those who recognize Jehovah’s sovereignty in all they do.​—Psalm 91:1-3.

14. How does the apostle Paul assure us that Jehovah will not abandon us if we look to Him when we are under temptation?

¹⁴ We can be sure that if that is our sincere desire, expressed in our prayers and in our actions, Jehovah will never abandon us. The apostle Paul assures us: “No temptation has taken you except what is common to men. But God is faithful, and he will not let you be tempted beyond what you can bear, but along with the temptation he will also make the way out in order for you to be able to endure it.”​—1 Corinthians 10:13.

“Deliver Us From the Wicked One”

15. Why is it more important than ever to pray for deliverance from the wicked one?

¹⁵ According to the most reliable manuscripts of the Christian Greek Scriptures, Jesus’ model prayer ends with the words: “Deliver us from the wicked one.”a (Matthew 6:13) Protection from the Devil is all the more necessary in this time of the end. Satan and his demons are waging war with the anointed remnant, “who observe the commandments of God and have the work of bearing witness to Jesus,” and with their companions of the “great crowd.” (Revelation 7:9; 12:9, 17) The apostle Peter admonished Christians: “Keep your senses, be watchful. Your adversary, the Devil, walks about like a roaring lion, seeking to devour someone. But take your stand against him, solid in the faith.” (1 Peter 5:8, 9) Satan would like to stop our witnessing work, and by means of his agents on earth​—whether religious, commercial, or political—​he tries to intimidate us. If we stand firm, however, Jehovah will deliver us. The disciple James wrote: “Subject yourselves, therefore, to God; but oppose the Devil, and he will flee from you.”​—James 4:7.

16. What means does Jehovah have at his disposal to help his servants who are under trial?

¹⁶ Jehovah allowed his Son to be tempted. But after Jesus opposed the Devil, using God’s Word as a protection, Jehovah sent angels to strengthen him. (Matthew 4:1-11) Likewise, Jehovah uses his angels to help us if we pray with faith and make him our refuge. (Psalm 34:7; 91:9-11) The apostle Peter wrote: “Jehovah knows how to deliver people of godly devotion out of trial, but to reserve unrighteous people for the day of judgment to be cut off.”​—2 Peter 2:9.

Full Deliverance Is Near

17. By giving us the model prayer, how did Jesus put things in their proper perspective?

¹⁷ In the model prayer, Jesus puts things in their proper perspective. Our prime concern should be the sanctification of Jehovah’s great and holy name. Since the instrument for accomplishing this is the Messianic Kingdom, we pray for the Kingdom to come to destroy all imperfect human kingdoms, or governments, and to ensure that God’s will takes place fully as in heaven also upon earth. Our hope of everlasting life on a paradise earth depends on the sanctification of Jehovah’s name and the recognition throughout the universe of his righteous sovereignty. After praying for these all-important things, we can pray for our daily needs, forgiveness of our sins, and deliverance from temptations and the wiles of the wicked one, Satan the Devil.

18, 19. How does Jesus’ model prayer help us to remain vigilant and to make our hope “firm to the end”?

¹⁸ Our complete deliverance from the wicked one and his corrupt system of things is getting near. Satan is well aware that he has only “a short period of time” left to vent his “great anger” on the earth, particularly on Jehovah’s faithful servants. (Revelation 12:12, 17) In the composite sign of “the conclusion of the system of things,” Jesus foretold exciting events, some of which are still ahead of us. (Matthew 24:3, 29-31) As we see these occur, our hope for deliverance will become brighter. Jesus stated: “As these things start to occur, raise yourselves erect and lift your heads up, because your deliverance is getting near.”​—Luke 21:25-28.

¹⁹ The succinct model prayer Jesus gave his disciples provides us with a sound guide as to what to include in our prayers as the end draws near. May we remain confident that right up to the end, Jehovah will continue to provide us with our daily needs, both spiritual and material. Our prayerful vigilance will enable us to “make fast our hold on the confidence we had at the beginning firm to the end.”​—Hebrews 3:14; 1 Peter 4:7.

[Footnote]