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  • Maintaining Virtue in a Vice-Filled World
    The Watchtower—1997 | July 15
    • Maintaining Virtue in a Vice-Filled World

      “Keep doing all things free from murmurings and arguments, that you may come to be blameless and innocent, children of God without a blemish in among a crooked and twisted generation.”—PHILIPPIANS 2:14, 15.

      1, 2. Why did God call for the extermination of the Canaanites?

      JEHOVAH’S commands leave no room for compromise. The Israelites were about to enter the Promised Land when the prophet Moses told them: “You should without fail devote them to destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, just as Jehovah your God has commanded you.”—Deuteronomy 7:2; 20:17.

      2 Since Jehovah is a merciful God, why did he demand the extermination of Canaan’s inhabitants? (Exodus 34:6) One reason was ‘in order that the Canaanites might not teach Israel to do according to all the detestable things they did to their gods and thus sin against Jehovah God.’ (Deuteronomy 20:18) Moses also said: “It is for the wickedness of these nations that Jehovah is driving them away from before you.” (Deuteronomy 9:4) The Canaanites were the very embodiment of vice. Sexual depravity and idolatry were hallmarks of their worship. (Exodus 23:24; 34:12, 13; Numbers 33:52; Deuteronomy 7:5) Incest, sodomy, and bestiality were ‘the way of the land of Canaan.’ (Leviticus 18:3-25) Innocent children were cruelly sacrificed to false gods. (Deuteronomy 18:9-12) No wonder Jehovah deemed the mere existence of these nations a threat to the physical, moral, and spiritual well-being of his people!—Exodus 34:14-16.

      3. What resulted because the Israelites did not fully carry out God’s orders regarding Canaan’s inhabitants?

      3 Because God’s orders were not fully carried out, many inhabitants of Canaan survived Israel’s conquest of the Promised Land. (Judges 1:19-21) In time, the insidious influence of the Canaanites was felt, and it could be said: “They [the Israelites] continued rejecting [Jehovah’s] regulations and his covenant that he had concluded with their forefathers and his reminders with which he had warned them, and they went following vain idols and became vain themselves, even in imitation of the nations that were all around them, concerning whom Jehovah had commanded them not to do like them.” (2 Kings 17:15) Yes, through the years many Israelites practiced the very vices that had caused God to order the extinction of the Canaanites—idolatry, sexual excesses, and even child sacrifice!—Judges 10:6; 2 Kings 17:17; Jeremiah 13:27.

      4, 5. (a) What happened to unfaithful Israel and Judah? (b) What exhortation is given at Philippians 2:14, 15, and what questions are raised?

      4 The prophet Hosea therefore declared: “Hear the word of Jehovah, O sons of Israel, for Jehovah has a legal case with the inhabitants of the land, for there is no truth nor loving-kindness nor knowledge of God in the land. There are the pronouncing of curses and practicing of deception and murdering and stealing and committing of adultery that have broken forth, and acts of bloodshed have touched other acts of bloodshed. That is why the land will mourn and every inhabitant in it will have to fade away with the wild beast of the field and with the flying creature of the heavens, and even the fishes of the sea themselves will be gathered in death.” (Hosea 4:1-3) In 740 B.C.E., the corrupt northern kingdom of Israel was vanquished by Assyria. Somewhat over a century later, the unfaithful southern kingdom of Judah was conquered by Babylon.

      5 These events illustrate how dangerous it can be to allow ourselves to be overtaken by vice. God despises unrighteousness and will not tolerate it among his people. (1 Peter 1:14-16) It is true that we live in “the present wicked system of things,” in a world that is becoming increasingly corrupt. (Galatians 1:4; 2 Timothy 3:13) Even so, God’s Word exhorts all Christians to keep acting in such a way that they are “blameless and innocent, children of God without a blemish in among a crooked and twisted generation, among whom [they] are shining as illuminators in the world.” (Philippians 2:14, 15) But how can we maintain virtue in a vice-filled world? Is it really possible to do so?

      The Vice-Filled Roman World

      6. Why did first-century Christians face a challenge in maintaining virtue?

      6 First-century Christians faced the challenge of maintaining virtue because vice permeated every aspect of Roman society. The Roman philosopher Seneca said of his contemporaries: “Men struggle in a mighty rivalry of wickedness. Every day the desire for wrong-doing is greater, the dread of it less.” He compared Roman society to “a community of wild beasts.” It is no surprise, then, that for entertainment the Romans sought out sadistic gladiatorial contests and lewd theatrical performances.

      7. How did Paul describe the vices that were common among many in the first century C.E.?

      7 The apostle Paul may have had in mind the decadent behavior of people in the first century when he wrote: “God gave them up to disgraceful sexual appetites, for both their females changed the natural use of themselves into one contrary to nature; and likewise even the males left the natural use of the female and became violently inflamed in their lust toward one another, males with males, working what is obscene and receiving in themselves the full recompense, which was due for their error.” (Romans 1:26, 27) Bent on the pursuit of unclean fleshly desires, Roman society became inundated with vice.

      8. How were children often exploited in Greek and Roman society?

      8 History does not make clear how prevalent homosexuality was among the Romans. No doubt, though, they were influenced by their Greek predecessors, among whom it was widely practiced. It was customary for older men to corrupt young boys, taking them under their wing in a student-teacher relationship that often steered the youngsters into deviant sexual behavior. Undoubtedly, Satan and his demons were behind such vice and mistreatment of children.—Joel 3:3; Jude 6, 7.

      9, 10. (a) In what way did 1 Corinthians 6:9, 10 condemn vice of various kinds? (b) What was the background of some in the Corinthian congregation, and what change took place in their case?

      9 Writing under divine inspiration, Paul told Christians in Corinth: “What! Do you not know that unrighteous persons will not inherit God’s kingdom? Do not be misled. Neither fornicators, nor idolaters, nor adulterers, nor men kept for unnatural purposes, nor men who lie with men, nor thieves, nor greedy persons, nor drunkards, nor revilers, nor extortioners will inherit God’s kingdom. And yet that is what some of you were. But you have been washed clean, but you have been sanctified, but you have been declared righteous in the name of our Lord Jesus Christ and with the spirit of our God.”—1 Corinthians 6:9-11.

      10 Paul’s inspired letter thus condemned sexual immorality, saying that “fornicators” would “not inherit God’s kingdom.” After listing a number of vices, however, Paul said: “That is what some of you were. But you have been washed clean.” With God’s help it was possible for wrongdoers to become clean in his eyes.

      11. How did first-century Christians fare in the wicked environment of their day?

      11 Yes, Christian virtue thrived even in the vice-filled world of the first century. Believers were ‘transformed by making their minds over.’ (Romans 12:2) They abandoned their “former course of conduct” and were ‘made new in the force actuating their minds.’ Thus they fled from the world’s vices and “put on the new personality which was created according to God’s will in true righteousness and loyalty.”—Ephesians 4:22-24.

      Today’s Vice-Filled World

      12. What change has come over the world since 1914?

      12 What about our day? The world we live in is more vice-ridden than ever. Especially since 1914 there has been a global moral decline. (2 Timothy 3:1-5) Rejecting traditional ideas about virtue, morality, honor, and ethics, many have become self-centered in their thinking and are “past all moral sense.” (Ephesians 4:19) Newsweek magazine said: “We live in an age of moral relativism,” adding that the prevailing moral climate “has reduced all ideas of right and wrong to matters of personal taste, emotional preference or cultural choice.”

      13. (a) How does much of today’s entertainment promote vice? (b) What bad effect can improper entertainment have upon individuals?

      13 As in the first century, decadent entertainment is common today. Television, radio, movies, and videos emit a steady stream of sexually oriented material. Vice has even infiltrated computer networks. Pornographic material is becoming increasingly available on present-day computer networks, and it is being accessed by individuals of various ages. What are the effects of all of this? Says one newspaper columnist: “When blood and mayhem and sleazy sex drench our popular culture, we get accustomed to blood and mayhem and sleazy sex. We grow jaded. Depravity becomes more and more tolerable because less and less scandalizes us.”—Compare 1 Timothy 4:1, 2.

      14, 15. What evidence is there that sexual morality has declined worldwide?

      14 Consider this report in The New York Times: “What would have been considered scandalous 25 years ago has now become an acceptable living arrangement. The number of couples choosing to live together rather than marry climbed 80 percent [in the United States] between 1980 and 1991.” This is not merely a North American phenomenon. The magazine Asiaweek reports: “A cultural debate is raging in countries throughout [Asia]. The issue is sexual freedom vs. traditional values, and the pressures for change are growing steadily.” Statistics show an increasing acceptance of adultery and premarital sex in many lands.

      15 The Bible foretold that satanic activity would be intense in our day. (Revelation 12:12) It should not surprise us, then, that vice is alarmingly prevalent. For example, the sexual exploitation of children has reached epidemic proportions.a The United Nations Children’s Fund reports that “commercial sexual exploitation is damaging children in virtually every country of the world.” Each year “more than 1 million children worldwide are reportedly forced into child prostitution, trafficked and sold for sexual purposes, and used in the production of child pornography.” Homosexuality is also common, with some politicians and religious leaders taking the lead in promoting it as an “alternative life-style.”

      Rejecting the World’s Vices

      16. What stand do Jehovah’s Witnesses take with respect to sexual morality?

      16 Jehovah’s Witnesses do not join the chorus of those who endorse permissive standards of sexual morality. Says Titus 2:11, 12: “The undeserved kindness of God which brings salvation to all sorts of men has been manifested, instructing us to repudiate ungodliness and worldly desires and to live with soundness of mind and righteousness and godly devotion amid this present system of things.” Yes, we cultivate a real hatred, an abhorrence, of such vices as premarital sex, adultery, and homosexual acts.b (Romans 12:9; Ephesians 5:3-5) Paul gave this exhortation: “Let everyone naming the name of Jehovah renounce unrighteousness.”—2 Timothy 2:19.

      17. How do true Christians view the use of alcoholic beverages?

      17 True Christians reject the world’s view of seemingly minor vices. For example, many people today view alcohol abuse with wry amusement. But Jehovah’s people heed the counsel of Ephesians 5:18: “Do not be getting drunk with wine, in which there is debauchery, but keep getting filled with spirit.” If a Christian chooses to drink, he does so in moderation.—Proverbs 23:29-32.

      18. How do Bible principles guide Jehovah’s servants in their treatment of family members?

      18 As Jehovah’s servants, we also reject the view of some in the world that yelling and screaming at one’s mate and children or reviling them with hurtful words is acceptable behavior. With a determination to pursue a virtuous course, Christian husbands and wives work together to apply Paul’s counsel: “Let all malicious bitterness and anger and wrath and screaming and abusive speech be taken away from you along with all badness. But become kind to one another, tenderly compassionate, freely forgiving one another just as God also by Christ freely forgave you.”—Ephesians 4:31, 32.

      19. How prevalent is vice in the business world?

      19 Dishonesty, fraud, lying, cutthroat business tactics, and stealing also are common today. An article in the business magazine CFO reports: “A survey of 4,000 workers . . . found that 31 percent of respondents had witnessed ‘serious misconduct’ during the previous year.” Such misconduct included lying, falsifying records, sexual harassment, and theft. If we are to remain morally clean in Jehovah’s eyes, we must avoid such conduct and be honest in our financial dealings.—Micah 6:10, 11.

      20. Why do Christians need to be free of “the love of money”?

      20 Consider what happened to one man who imagined that he would have more time for God’s service if he made a killing in a financial venture. He drew others into an investment scheme by greatly exaggerating their prospective profits. When these did not materialize, he became so desperate to cover the huge losses incurred that he stole money that had been entrusted to him. Because of his actions and unrepentant attitude, he was disfellowshipped from the Christian congregation. True indeed is the Bible’s warning: “Those who are determined to be rich fall into temptation and a snare and many senseless and hurtful desires, which plunge men into destruction and ruin. For the love of money is a root of all sorts of injurious things, and by reaching out for this love some have been led astray from the faith and have stabbed themselves all over with many pains.”—1 Timothy 6:9, 10.

      21. What behavior is common among men in power in the world, but how are those in responsible positions in the Christian congregation to conduct themselves?

      21 Worldly men of power and influence often lack virtue and demonstrate the truth of the maxim, ‘Power corrupts.’ (Ecclesiastes 8:9) In some lands, bribery and other forms of corruption are a way of life among judges, policemen, and politicians. However, those taking the lead in the Christian congregation must be virtuous and are not to lord it over others. (Luke 22:25, 26) Elders, as well as ministerial servants, do not serve “for love of dishonest gain.” They must be immune to any attempts to pervert or influence their judgment by the prospect of personal enrichment.—1 Peter 5:2; Exodus 23:8; Proverbs 17:23; 1 Timothy 5:21.

      22. What will the next article discuss?

      22 By and large, Christians are successfully meeting the present-day challenge of maintaining virtue in our vice-filled world. Yet, virtue involves more than simply avoiding wickedness. The next article will discuss what cultivating virtue really requires.

  • Are You Pursuing Virtue?
    The Watchtower—1997 | July 15
    • Are You Pursuing Virtue?

      “Whatever virtue there is and whatever praiseworthy thing there is, continue considering these things.”—PHILIPPIANS 4:8.

      1. What is vice, and why has it not corrupted Jehovah’s worship?

      VICE is moral depravity or corruption. It permeates the world in which we live. (Ephesians 2:1-3) However, Jehovah God will not allow his clean worship to be corrupted. Christian publications, meetings, assemblies, and conventions give us timely warnings against unrighteous conduct. We receive sound Scriptural help to “cling to what is good” in God’s eyes. (Romans 12:9) As an organization, therefore, Jehovah’s Witnesses are striving to be clean, virtuous. But what about us as individuals? Indeed, are you pursuing virtue?

      2. What is virtue, and why is effort required to remain virtuous?

      2 Virtue is moral excellence, goodness, right action and thinking. It is not a passive quality but an active, positive one. Virtue involves more than avoiding sin; it means pursuing what is good. (1 Timothy 6:11) The apostle Peter exhorted fellow Christians: “Supply to your faith virtue.” How? By “contributing in response [to God’s precious promises] all earnest effort.” (2 Peter 1:5) Because of our sinful nature, it takes real effort to remain virtuous. Yet, God-fearing individuals of the past have done so, even in the face of immense obstacles.

      He Pursued Virtue

      3. Of what wicked acts was King Ahaz guilty?

      3 The Scriptures contain many accounts of those who pursued virtue. For instance, consider virtuous Hezekiah. His father, King Ahaz of Judah, evidently worshiped Molech. “Twenty years old was Ahaz when he began to reign, and for sixteen years he reigned in Jerusalem; and he did not do what was right in the eyes of Jehovah his God like David his forefather. And he went walking in the way of the kings of Israel, and even his own son he made pass through the fire, according to the detestable things of the nations whom Jehovah drove out because of the sons of Israel. And he kept sacrificing and making sacrificial smoke on the high places and upon the hills and under every luxuriant tree.” (2 Kings 16:2-4) Some claim that ‘passing through the fire’ signified some sort of purification ritual and not human sacrifice. However, the book Molech—A God of Human Sacrifice in the Old Testament, by John Day, observes: “There is evidence in classical and Punic [Carthaginian] sources, as well as archaeological evidence, for the existence of human sacrifice . . . in the Canaanite world, and so there is no reason to doubt the Old Testament allusions [to human sacrifice].” Furthermore, 2 Chronicles 28:3 specifically says that Ahaz “proceeded to burn up his sons in the fire.” (Compare Deuteronomy 12:31; Psalm 106:37, 38.) What wicked acts!

      4. How did Hezekiah conduct himself in a vice-filled environment?

      4 How did Hezekiah fare in this vice-filled environment? The 119th Psalm is of interest, for some believe that Hezekiah composed it, doing this while still a prince. (Psalm 119:46, 99, 100) So his circumstances may be indicated by the words: “Even princes have sat; against me they have spoken with one another. As for your servant, he concerns himself with your regulations. My soul has been sleepless from grief.” (Psalm 119:23, 28) Surrounded by practicers of false religion, Hezekiah may have become an object of scorn among members of the royal court, so much so that sleep was difficult. Yet, he pursued virtue, in time became king, and “continued to do what was right in Jehovah’s eyes . . . In Jehovah the God of Israel he trusted.”—2 Kings 18:1-5.

      They Remained Virtuous

      5. What trials did Daniel and his three companions face?

      5 Also exemplary in virtue were Daniel and his three Hebrew companions, named Hananiah, Mishael, and Azariah. They were forcibly taken from their homeland and exiled to Babylon. The four youths were given Babylonian names—Belteshazzar, Shadrach, Meshach, and Abednego. They were offered “the delicacies of the king,” including foods forbidden by God’s Law. Moreover, they were compelled to undergo a three-year training course related to “the writing and the tongue of the Chaldeans.” This involved more than simply learning another language, for it is likely that the term “Chaldeans” here designates the learned class. Thus, these Hebrew youths were exposed to warped Babylonian teachings.—Daniel 1:1-7.

      6. Why can we say that Daniel pursued virtue?

      6 In spite of enormous pressures to conform, Daniel and his three companions chose virtue over vice. Daniel 1:21 says: “Daniel continued on until the first year of Cyrus the king.” Yes, Daniel “continued on” as a virtuous servant of Jehovah for over 80 years—through the rise and fall of several powerful kings. He remained faithful to God despite the intrigues and plots of corrupt government officials and the sexual vice permeating Babylonian religion. Daniel kept on pursuing virtue.

      7. What can be learned from the course followed by Daniel and his three companions?

      7 We can learn much from God-fearing Daniel and his companions. They pursued virtue and refused to be assimilated into Babylonian culture. Though given Babylonian names, they never lost their identity as Jehovah’s servants. Why, some 70 years later, the Babylonian king addressed Daniel by his Hebrew name! (Daniel 5:13) Throughout his long life, Daniel refused to compromise even in small matters. As a young person, he had “determined in his heart that he would not pollute himself with the delicacies of the king.” (Daniel 1:8) This uncompromising stand taken by Daniel and his three companions no doubt strengthened them to survive the life-and-death trials they later faced.—Daniel, chapters 3 and 6.

      Pursuing Virtue Today

      8. How can Christian youths resist assimilation into Satan’s world?

      8 Like Daniel and his three companions, God’s people today resist assimilation into Satan’s wicked world. (1 John 5:19) If you are a Christian youth, you may be experiencing strong pressure from peers to mimic their extreme tastes in dress, grooming, and music. Instead of following every fad or style that comes along, though, stand firm, and do not let yourself be “fashioned after this system of things.” (Romans 12:2) “Repudiate ungodliness and worldly desires and . . . live with soundness of mind and righteousness and godly devotion.” (Titus 2:11, 12) The important thing is the approval not of your peers but of Jehovah.—Proverbs 12:2.

      9. What pressures might Christians in the business world face, and how should they conduct themselves?

      9 Adult Christians too face pressures and must be virtuous. Christian businessmen may be tempted to employ questionable methods or to ignore government regulations and tax laws. Regardless of how business competitors or workmates behave, however, “we wish to conduct ourselves honestly in all things.” (Hebrews 13:18) We are Scripturally required to be honest and fair with employers, employees, customers, and secular governments. (Deuteronomy 25:13-16; Matthew 5:37; Romans 13:1; 1 Timothy 5:18; Titus 2:9, 10) Let us also strive to be orderly in our business affairs. By keeping accurate records and putting agreements in writing, we can often prevent misunderstandings.

      Keep on Guard!

      10. Why is there a need to ‘keep on guard’ when it comes to our choice of music?

      10 Psalm 119:9 highlights another aspect of remaining virtuous in God’s sight. The psalmist sang: “How will a young man cleanse his path? By keeping on guard according to your word.” One of Satan’s most effective weapons is music, which has power to stir emotions. Sadly, some Christians have failed to ‘keep on guard’ when it comes to music, and they find themselves drawn to extreme forms of it, such as rap and heavy metal. Some may argue that such music does not harm them or that they pay no attention to the lyrics. Others say that they simply enjoy a strong beat or the sound of loud guitars. For Christians, though, the issue is not whether something is enjoyable. Their concern is whether it is “acceptable to the Lord.” (Ephesians 5:10) By and large, heavy metal and rap music promote such vices as profanity, fornication, and even Satanism—things that certainly have no place among God’s people.a (Ephesians 5:3) Young or old, each of us would do well to reflect on this question, By my choice of music, am I pursuing virtue or vice?

      11. How can a Christian keep on guard with respect to television programs, videos, and movies?

      11 Many television programs, videos, and movies promote vice. According to one prominent mental-health expert, ‘hedonism, sexuality, violence, greed, and selfishness’ predominate in most of the movies being produced today. Therefore, keeping on guard includes being selective about what we choose to watch. The psalmist prayed: “Make my eyes pass on from seeing what is worthless.” (Psalm 119:37) A Christian youth named Joseph applied this principle. When a certain film began to portray graphic sex and violence, he left the theater. Was he embarrassed to do this? “No, not at all,” says Joseph. “I thought of Jehovah first and of pleasing him.”

      The Role of Study and Meditation

      12. Why are personal study and meditation needed in order to pursue virtue?

      12 It is not enough to avoid bad things. Pursuing virtue also involves studying and meditating on the good things recorded in God’s Word so that its righteous principles can be applied in life. “How I do love your law!” exclaimed the psalmist. “All day long it is my concern.” (Psalm 119:97) Is personal study of the Bible and Christian publications a part of your weekly schedule? True, making time for diligent study of God’s Word and prayerful meditation on it can be challenging. But often it is possible to buy out time from other activities. (Ephesians 5:15, 16) Perhaps the early morning hours would serve you well as a time for prayer, study, and meditation.—Compare Psalm 119:147.

      13, 14. (a) Why is meditation invaluable? (b) Meditating on what scriptures can help us to abhor sexual immorality?

      13 Meditation is invaluable, for it helps us to retain what we learn. More important, it can help to promote godly views. To illustrate: It is one thing to know that God prohibits fornication but quite another to ‘abhor what is wicked and cling to what is good.’ (Romans 12:9) We can actually feel the way Jehovah feels about sexual immorality by meditating on key Bible texts, such as Colossians 3:5, which urges: “Deaden, therefore, your body members that are upon the earth as respects fornication, uncleanness, sexual appetite, hurtful desire, and covetousness, which is idolatry.” Ask yourself: ‘What kind of sexual appetite must I deaden? What should I avoid that might arouse unclean desire? Are there changes I need to make in the way I treat the opposite sex?’—Compare 1 Timothy 5:1, 2.

      14 Paul urges Christians to abstain from fornication and to exercise self-control so that “no one go to the point of harming and encroach upon the rights of his brother.” (1 Thessalonians 4:3-7) Ask yourself: ‘Why is committing fornication harmful? What damage would I do to myself or to someone else if I sinned in this regard? How would I be affected spiritually, emotionally, and physically? What about individuals in the congregation who have violated God’s law and been unrepentant? How have things turned out for them?’ Taking to heart what the Scriptures say about such conduct can deepen our hatred of what is bad in God’s eyes. (Exodus 20:14; 1 Corinthians 5:11-13; 6:9, 10; Galatians 5:19-21; Revelation 21:8) Paul says that a fornicator “is disregarding, not man, but God.” (1 Thessalonians 4:8) What true Christian would disregard his heavenly Father?

      Virtue and Association

      15. What role does association play in our pursuit of virtue?

      15 Another aid to remaining virtuous is good association. The psalmist sang: “A partner I am of all those who do fear you [Jehovah], and of those keeping your orders.” (Psalm 119:63) We need the wholesome association provided at Christian meetings. (Hebrews 10:24, 25) If we isolate ourselves, we might become self-centered in our thinking, and vice could easily overtake us. (Proverbs 18:1) Warm Christian fellowship, however, can strengthen our resolve to remain virtuous. Of course, we must also guard against bad associations. We can be cordial with neighbors, workmates, and fellow students. But if we are really walking wisely, we will avoid getting too close to those not pursuing Christian virtue.—Compare Colossians 4:5.

      16. How can the application of 1 Corinthians 15:33 help us to pursue virtue today?

      16 Paul wrote: “Bad associations spoil useful habits.” By making this statement, he was warning believers that they could lose their faith by associating with professed Christians who rejected the Scriptural teaching about the resurrection. The principle behind Paul’s warning applies to our associations both outside and inside the congregation. (1 Corinthians 15:12, 33) Naturally, we do not want to shun our spiritual brothers and sisters because they do not happen to agree with some purely personal view that we hold. (Matthew 7:4, 5; Romans 14:1-12) Nevertheless, caution is needed if some in the congregation engage in questionable conduct or display a bitter or complaining spirit. (2 Timothy 2:20-22) It is wise to stay close to those with whom we can enjoy “an interchange of encouragement.” (Romans 1:11, 12) This will help us to pursue a virtuous course and remain on “the path of life.”—Psalm 16:11.

      Keep On Pursuing Virtue

      17. According to Numbers chapter 25, what disaster befell the Israelites, and what lesson does this provide for us?

      17 Shortly before the Israelites took possession of the Promised Land, thousands of them chose to pursue vice—and suffered disaster. (Numbers, chapter 25) Today, Jehovah’s people stand at the threshold of the righteous new world. Entry into it will be the blessed privilege of those who continue to reject this world’s vices. As imperfect humans, we may have wrong inclinations, but God can help us to follow the righteous leadings of his holy spirit. (Galatians 5:16; 1 Thessalonians 4:3, 4) Let us therefore heed Joshua’s exhortation to Israel: “Fear Jehovah and serve him in faultlessness and in truth.” (Joshua 24:14) Reverential fear of displeasing Jehovah will help us to pursue a virtuous course.

      18. Regarding vice and virtue, what should be the determination of all Christians?

      18 If it is your heart’s desire to please God, be determined to heed Paul’s exhortation: “Whatever things are true, whatever things are of serious concern, whatever things are righteous, whatever things are chaste, whatever things are lovable, whatever things are well spoken of, whatever virtue there is and whatever praiseworthy thing there is, continue considering these things.” If you do this, what will be the result? Said Paul: “Practice these; and the God of peace will be with you.” (Philippians 4:8, 9) Yes, with Jehovah’s help you can reject vice and pursue virtue.

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