Moses​—Man or Myth?

MOSES was born under the shadow of death. His people were a group of nomadic families who had settled in Egypt with their father Jacob, or Israel, to escape starvation. For decades they had coexisted peacefully with their Egyptian neighbors. But then came an ominous change. A respected historical report says: “There arose over Egypt a new king . . . And he proceeded to say to his people: ‘Look! The people of the sons of Israel are more numerous and mightier than we are. Come on! Let us deal shrewdly with them, for fear they may multiply.’” The plan? To control the Israelite population by making them “slave under tyranny” and then by ordering the Hebrew midwives to kill any male children that they delivered. (Exodus 1:8-10, 13, 14) Because of the courage of their midwives who refused to obey the order, the Israelites prospered nevertheless. Hence, Egypt’s king decreed: “Every newborn son you are to throw into the river Nile.”​—Exodus 1:22.

One Israelite couple, Amram and Jochebed, “did not fear the order of the king.” (Hebrews 11:23) Jochebed gave birth to a son who would later be described as “divinely beautiful.”a (Acts 7:20) Perhaps they somehow discerned that this child was favored by God. In any event, they refused to give their child up for execution. At the risk of their own lives, they decided to conceal him.

After three months, Moses’ parents could no longer hide him. Running out of options, they took action. Jochebed placed the infant in a papyrus vessel and set him afloat on the Nile River. Unwittingly, she was launching him into history!​—Exodus 2:3, 4.

Credible Events?

Many scholars today dismiss these events as fiction. “The fact is,” says Christianity Today, “that not one shred of direct archaeological evidence has been found for [the years] the children of Israel sojourned in Egypt.” While direct physical proof may be lacking, there is considerable indirect evidence that the Bible account is credible. In his book Israel in Egypt, Egyptologist James K. Hoffmeier says: “Archaeological data clearly demonstrates that Egypt was frequented by the peoples of the Levant [countries bordering on the eastern Mediterranean], especially as a result of climatic problems that resulted in drought . . . Thus, for a period roughly from 1800 to 1540 B.C., Egypt was an attractive place for the Semitic-speaking people of western Asia to migrate.”

Furthermore, it has long been acknowledged that the Bible’s description of Egyptian slavery is accurate. The book Moses​—A Life reports: “The biblical account of the oppression of the Israelites appears to be corroborated in one often-reproduced tomb painting from ancient Egypt in which the making of mud bricks by a gang of slaves is depicted in explicit detail.”

The Bible’s description of the tiny ark Jochebed used likewise rings true. The Bible says that it was made of papyrus, which, according to Cook’s Commentary, “was commonly used by the Egyptians for light and swift boats.”

Still, is it not hard to believe that a national leader would order the cold-blooded murder of infants? Scholar George Rawlinson reminds us: “Infanticide . . . has prevailed widely at different times and places, and been regarded as a trivial matter.” Indeed, one need not look far to find equally chilling examples of mass murder in modern times. The Bible account may be disturbing, but it is all too credible.

Adopted Into Pharaoh’s Household

The fate of Jochebed’s infant was not left to chance. She “put [the ark] among the reeds by the bank of the river Nile.” This was likely a spot where she hoped it might be discovered. Here Pharaoh’s daughter came to bathe, perhaps regularly.b​—Exodus 2:2-4.

The tiny ark was quickly spotted. “When [Pharaoh’s daughter] opened it she got to see the child, and here the boy was weeping. At that she felt compassion for him, although she said: ‘This is one of the children of the Hebrews.’” The Egyptian princess thus decided to adopt him. Whatever name his parents had originally called him is long forgotten. Today he is known the world over by the name his adoptive mother gave him​—Moses.c​—Exodus 2:5-10.

Is it not farfetched, though, to believe that an Egyptian princess would take in such a child? No, for Egyptian religion taught that kind deeds were a requisite for entrance into heaven. As for the adoption itself, archaeologist Joyce Tyldesley observes: “Egyptian women achieved parity with Egyptian men. They enjoyed the same legal and economic rights, at least in theory, and . . . women could make adoptions.” The ancient Adoption Papyrus actually documents one Egyptian woman’s adoption of her slaves. As for the hiring of Moses’ mother as a wet nurse, The Anchor Bible Dictionary says: “The payment of Moses’ natural mother to nurse him . . . echoes identical arrangements in Mesopotamian adoption contracts.”

Now that he had been adopted, would Moses’ Hebrew heritage be kept from him as a dark secret? Some Hollywood films have made it appear that way. The Scriptures indicate otherwise. His sister, Miriam, cleverly arranged for Moses to be nursed by his own mother, Jochebed. Surely this godly woman would not have concealed the truth from her son! And since children in ancient times were often breast-fed for several years, Jochebed had ample opportunity to teach Moses about ‘the God of Abraham, Isaac, and Jacob.’ (Exodus 3:6) Such a spiritual foundation served Moses well, for after being handed over to Pharaoh’s daughter, “Moses was instructed in all the wisdom of the Egyptians.”