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Bible Book Number 60—1 Peter“All Scripture Is Inspired of God and Beneficial”
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2. What proves that Peter was the writer of the letter bearing his name, and to whom was the letter addressed?
2 Peter’s writership is established by the opening words. Moreover, Irenaeus, Clement of Alexandria, Origen, and Tertullian all quote the letter, naming Peter as writer.a The authenticity of First Peter is as well attested as any of the inspired letters. Eusebius tells us that the elders of the church made free use of the letter; there was no question as to its authenticity in his time (c. 260-342 C.E.). Ignatius, Hermas, and Barnabas, of the early second century, all make references to it.b First Peter is completely in harmony with the rest of the inspired Scriptures and sets out a powerful message for the Jewish and non-Jewish Christians residing as “temporary residents scattered about in Pontus, Galatia, Cappadocia, Asia, and Bithynia”—regions of Asia Minor.—1 Pet. 1:1.
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Bible Book Number 60—1 Peter“All Scripture Is Inspired of God and Beneficial”
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4, 5. (a) What disproves the claim that Peter wrote his first letter from Rome? (b) What indicates that he wrote from the literal Babylon?
4 Where was First Peter written? Whereas Bible commentators agree on the authenticity, canonicity, writership, and approximate date of writing, they differ as to the place of writing. According to Peter’s own testimony, he wrote his first letter while at Babylon. (1 Pet. 5:13) But some claim that he wrote from Rome, saying that “Babylon” was a cryptic name for Rome. The evidence, however, does not support such a view. Nowhere does the Bible indicate that Babylon specifically refers to Rome. Since Peter addressed his letter to those in literal Pontus, Galatia, Cappadocia, Asia, and Bithynia, it logically follows that his reference to Babylon was to the literal place of that name. (1:1) There was good reason for Peter to be in Babylon. He was entrusted with ‘the good news for those who are circumcised,’ and there was a large Jewish population in Babylon. (Gal. 2:7-9) The Encyclopaedia Judaica, when discussing the production of the Babylonian Talmud, refers to Judaism’s “great academies of Babylon” during the Common Era.c
5 The inspired Scriptures, including the two letters written by Peter, make no mention of his going to Rome. Paul speaks of being in Rome but never refers to Peter’s being there. Although Paul mentions 35 names in his letter to the Romans and sends greetings by name to 26, why does he fail to mention Peter? Simply because Peter was not there at the time! (Rom. 16:3-15) The “Babylon” from which Peter wrote his first letter was evidently the literal Babylon on the banks of the Euphrates River in Mesopotamia.
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