Furthermore, the priests of the vision picture the anointed priestly class while still on earth, not after their heavenly resurrection or during the Millennium. Why? Note that the priests are pictured as serving in the inner courtyard. Articles in previous issues of The Watchtower have shown that this courtyard pictures the unique spiritual standing of Christ’s underpriests while they are still on the earth.c Observe also that the vision stresses the imperfection of the priests. They are told to offer sacrifices for their own sins. They are warned of the danger of becoming unclean​—spiritually and morally. So they do not picture the resurrected anointed ones, of whom the apostle Paul wrote: “The trumpet will sound, and the dead will be raised up incorruptible.” (1 Corinthians 15:52; Ezekiel 44:21, 22, 25, 27) The priests in the vision mingle with and serve the people directly. This will not be so in Paradise, when the priestly class will be in heaven. The vision provides, therefore, a fine picture of the way the anointed work closely with the “great crowd” on earth today.​—Revelation 7:9; Ezekiel 42:14.

A Faithful Priesthood

9, 10. How has the “royal priesthood,” as foreshadowed by the priestly class in Ezekiel’s vision, provided spiritual instruction?

⁹ In pre-Christian times, the priests did hard work at the temple. Slaughtering the sacrificial animals, offering them on the altar, and serving fellow priests and the people was a physically demanding job. But they had other important work. Jehovah commanded regarding the priests: “My people they should instruct in the difference between a holy thing and a profane thing; and the difference between what is unclean and what is clean they should cause them to know.”​—Ezekiel 44:23; Malachi 2:7.

¹⁰ Do you appreciate the hard work and humble service that the anointed as a body, “a royal priesthood,” has done in behalf of pure worship? (1 Peter 2:9) Like the Levitical priesthood of old, they have taken the lead in giving spiritual instruction, helping people to understand what is clean and acceptable in God’s eyes and what is not. (Matthew 24:45) Such instruction, coming through Bible-based publications and Christian meetings and conventions, has helped millions to become reconciled to God.​—2 Corinthians 5:20.

11. (a) How did Ezekiel’s vision emphasize the importance of cleanness on the part of the priests? (b) In the last days, how have the anointed been cleansed in a spiritual sense?

¹¹ However, the priests must do more than teach others to be clean; they must be clean themselves. Thus, Ezekiel foresaw a refining process for the priesthood of Israel. (Ezekiel 44:10-16) Similarly, history shows that in 1918, Jehovah sat “as a refiner” in his spiritual temple, examining the anointed priestly class. (Malachi 3:1-5) Those deemed spiritually clean or who repented of former idolatry were allowed to continue in the privilege of service in his spiritual temple. Still, like everyone else, individual anointed ones can become unclean​—spiritually and morally. (Ezekiel 44:22, 25-27) They have had to work hard to remain “without spot from the world.”​—James 1:27; compare Mark 7:20-23.

12. Why should we appreciate the work of the anointed?

¹² Each of us might ask, ‘Do I appreciate the example set by the anointed over their many years of faithful service? Do I imitate their faith?’ It is good for those of the great crowd to remember that they will not always have the anointed with them here on earth. Of the priests in Ezekiel’s vision, Jehovah said: “No possession [of land] should you people give them in Israel: I am their possession.” (Ezekiel 44:28) Similarly, the anointed have no everlasting place on earth. They have a heavenly inheritance, and those of the great crowd view it as a privilege to support and encourage them while they are still here on earth.​—Matthew 25:34-40; 1 Peter 1:3, 4.

15. (a) How does Ezekiel’s vision shed light on the relationship between elders who are of the great crowd and the anointed priestly class? (b) What lead have anointed elders taken in God’s earthly organization?

¹⁵ What, though, is the relationship today between the anointed priestly class and such older men who, as part of the great crowd, are serving in positions of oversight? Ezekiel’s vision suggests that the elders who are members of the great crowd have a supportive and subordinate role, while the anointed take the spiritual lead. How so? Remember, the priests in the vision were given the responsibility to instruct the people in spiritual matters. They were also told to act as judges in legal cases. Additionally, the Levites were assigned to “posts of oversight” in the temple gates. (Ezekiel 44:11, 23, 24) Clearly, the chieftain was to submit to the spiritual services and leadership of the priests. It is fitting, then, that in modern times the anointed have taken the lead in pure worship. For example, the members of the Governing Body of Jehovah’s Witnesses have been chosen from among them. Such faithful anointed elders have been training the developing chieftain class for decades, preparing prospective members of this class for the day when they will be delegated their full measure of authority in God’s new world to come.