1. What did Ezekiel see that fills us with awe?

WHAT if you could have an experience like that of the prophet Ezekiel some 25 centuries ago? Imagine this: You approach a vast, gleaming temple complex. A mighty angel is there to show you this awesome place! You climb the seven steps that lead up to one of the three gates. These entrances fill you with awe. They tower upward about 100 feet (30 m). Within the entryways, you see that there are guard chambers. The pillars feature an elegant palm-tree design.​—Ezek. 40:1-4, 10, 14, 16, 22; 41:20.

2. (a) What does the visionary temple represent? (See also the footnote.) (b) What may we learn from features of the temple’s entrances?

² This is the visionary spiritual temple. Ezekiel described it in such detail that his account fills chapters 40 through 48 of his prophetic book. This temple represents Jehovah’s arrangement for pure worship. Every feature has meaning for our own worship in these last days.a What do the lofty gates signify? They remind us that those who enter Jehovah’s arrangement for pure worship must live by God’s lofty and upright standards. Even the carvings of palm trees make a similar point, for palms are sometimes used in the Bible to stand for uprightness. (Ps. 92:12) And the guard chambers? Clearly, those who fail to respect divine standards are refused entrance into this beautiful, life-giving way of pure worship.​—Ezek. 44:9.

3. Why have Christ’s followers needed continual refinement?

³ How has Ezekiel’s vision been fulfilled? As we noted in Chapter 2 of this book, Jehovah used Christ to put his people through a special refining process from 1914 to early 1919. Did the refining stop then? Far from it! Throughout the past century, Christ has continued to uphold Jehovah’s holy standards of conduct. His followers have thus needed continual refinement. Why? Because Christ has been gathering his followers from this morally corrupt world and Satan never stops trying to draw them back into the mire of immorality. (Read 2 Peter 2:20-22.) Let us examine three areas in which true Christians have steadily been refined. First, we will consider some moral refinements, then a vital provision for keeping the congregation clean, and finally the family arrangement.

Moral Refinements Through the Years

4, 5. Satan has long used what tactic, and with what success?

⁴ Jehovah’s people have always been keenly interested in moral, upright conduct. Hence, they have embraced ever clearer instruction on the subject. Consider a few examples.

⁵ Sexual immorality. Jehovah designed sexual relations between marriage mates to be clean and beautiful. Satan delights in wrenching that precious gift from its proper context by twisting it into something dirty and using it to tempt Jehovah’s people so that they lose God’s favor. Satan used that tactic with tragic success back in the days of Balaam, and he has been using it more than ever in these last days.​—Num. 25:1-3, 9; Rev. 2:14.

6. What vow was published in the Watch Tower, how was it used, and why did it eventually fall into disuse? (See also the footnote.)

⁶ To counteract Satan’s efforts, the June 15, 1908, Watch Tower published a vow that included this commitment: “I will at all times and at all places, conduct myself toward those of the opposite sex in private exactly as I would do with them in public.”b Although the vow was not a requirement, many took it and submitted their names to be published in Zion’s Watch Tower. Years later, it was rightly seen that this vow, while helpful to many in its time, was becoming a mere ritual; so it fell into disuse. However, the high moral principles it represented were always upheld.

7. In 1935, The Watchtower addressed what problem, and what standard did it reaffirm?

⁷ Satan’s attacks only intensified. The March 1, 1935, issue of The Watchtower squarely addressed a growing problem among God’s people. Some evidently thought that sharing in the ministry somehow exempted them from holding to Jehovah’s moral standards in their private life. The Watchtower pointedly stated: “One should remember that merely engaging in the witness work is not all that is required. Jehovah’s witnesses are his representatives, and the obligation rests upon them to properly represent Jehovah and his kingdom.” The article then gave clear counsel about marriage and sexual morals, thus helping God’s people to “flee from sexual immorality.”​—1 Cor. 6:18.

8. Why has The Watchtower repeatedly stressed the full meaning of the Greek word for sexual immorality?

⁸ In more recent decades, The Watchtower has repeatedly stressed the proper definition of the word used in the Greek Scriptures for sexual immorality​—por·neiʹa. The meaning is not limited to the act of sexual intercourse. Rather, por·neiʹa includes a wide variety of immoral acts, generally encompassing all the lewd acts carried out in houses of prostitution. Christ’s followers have thus been protected from the plague of sexual perversion that has overtaken so many in today’s world.​—Read Ephesians 4:17-19.

9, 10. (a) What moral issue did The Watchtower address in 1935? (b) What is the Bible’s balanced teaching on the use of alcohol?

⁹ Alcohol abuse. The March 1, 1935, issue of The Watchtower raised another moral issue: “It has likewise been noticed that some take part in the field service and perform other duties in the organization while under the influence of [alcohol]. Under what condition is the use of wine approved in the Scriptures? Would it be proper to use wine to the extent that it affects one’s service in the Lord’s organization?”

¹⁰ The answer discussed the balanced view of alcoholic beverages that is found in God’s Word. The Bible does not condemn the use of wine and other alcoholic drinks in moderation, but it does strongly condemn drunkenness. (Ps. 104:14, 15; 1 Cor. 6:9, 10) As to taking part in sacred service while under the influence of alcohol, God’s servants have long been reminded of the account about Aaron’s sons, whom God put to death for offering illegitimate fire upon God’s altar. Shortly thereafter, the account reveals what likely led those men to doing something so inappropriate, for God gave a law forbidding all the priests to use alcohol while engaged in their sacred duties. (Lev. 10:1, 2, 8-11) Applying that underlying principle today, Christ’s followers are careful to avoid being under the influence of alcohol while taking part in their sacred service.

11. Why has it been a blessing for God’s people to receive increased understanding about alcoholism?

¹¹ In more recent decades, Christ’s followers have been further blessed with increased understanding about alcoholism, a condition involving persistent, addictive misuse of alcohol. Thanks to timely spiritual food, many have been helped to handle that condition appropriately and regain control of their lives. Many more have been helped to avoid the problem altogether. None need to allow alcohol abuse to rob them of their dignity, their family and, above all, their privilege of engaging in pure worship of Jehovah.

12. How did Christ’s servants view the use of tobacco even before the last days began?

¹² Use of tobacco. Christ’s servants began taking a dim view of the use of tobacco even before the last days began. A number of years ago, an elderly brother, Charles Capen, recalled his first meeting with Charles Taze Russell late in the 19th century. Capen, then 13 years old, and three of his brothers were on the staircase of the Bible House in Allegheny, Pennsylvania. As Russell passed them, he inquired: “Are you boys smoking? I smell tobacco smoke.” They assured him that they were not smoking. Surely they were left with no doubts about his views on the subject. In the Watch Tower of August 1, 1895, Brother Russell commented on 2 Corinthians 7:1, saying: “I cannot see how it would be to God’s glory, or to his own profit, for any Christian to use tobacco in any form. . . . We cannot imagine our Lord reeking with the fumes of tobacco or putting into his mouth anything defiling.”

13. What moral refinement came in 1973?

¹³ In 1935, The Watchtower called tobacco “the filthy weed” and noted that no one who chose to chew it or smoke it could remain a member of the Bethel family or serve as a representative of God’s organization in the pioneer work or the traveling ministry. In 1973 a further moral refinement came. The Watchtower of June 1 explained that no Witness of Jehovah could remain in good standing in the congregation while carrying on this death-dealing, defiling, and unloving practice. Those who refused to give up the misuse of tobacco were to be disfellowshipped.c Christ had taken another important step in refining his followers.

14. What is God’s standard regarding blood, and how did the practice of blood transfusion become commonplace?

¹⁴ Misuse of blood. In Noah’s day, God stated that it would be wrong to eat blood. He reaffirmed that position in the Law to the nation of Israel, and he similarly directed the Christian congregation to “abstain . . . from blood.” (Acts 15:20, 29; Gen. 9:4; Lev. 7:26) Not surprisingly, Satan found a way in modern times to cause many to disregard this divine standard. Doctors were experimenting with blood transfusion in the 19th century, but after blood types were discovered, the practice became more widespread. In 1937, blood began to be collected and stored in blood banks, and then World War II gave the practice a big push. Soon, transfusions became commonplace around the world.

15, 16. (a) Jehovah’s Witnesses took what stand regarding blood transfusion? (b) What support has been provided to Christ’s followers regarding transfusions and nonblood management, and with what result?

¹⁵ As early as 1944, The Watchtower indicated that receiving a blood transfusion was really another way of eating blood. The following year, that Scriptural position was strengthened and clarified. By 1951, a list of questions and answers was published to help God’s people deal with medical professionals. Around the world, Christ’s faithful followers were taking a courageous stand, often in the face of scorn, hostility, and even outright persecution. But Christ kept moving his organization to provide the needed support. Detailed and well-researched brochures and articles were published.

¹⁶ In 1979, some elders began to visit hospitals in order to help doctors to understand better our position, the Scriptural reasons for it, and the availability of alternatives to blood. In 1980, elders in 39 cities in the United States received specialized training in this work. In time, the Governing Body gave approval for the establishment of Hospital Liaison Committees all over the world. Have these efforts made any headway over the years? Today, many tens of thousands of medical professionals​—including doctors, surgeons, and anesthesiologists—​are cooperating with Witness patients, showing respect for our choice of nonblood management. More and more hospitals offer nonblood management, and some even regard it as the highest standard of medical care. Is it not thrilling to think of the ways Jesus has protected his followers from Satan’s efforts to pollute them?​—Read Ephesians 5:25-27.

17. How may we show that we value the way that Christ has been refining his followers?

¹⁷ We do well to ask ourselves, ‘Do we value the way Christ has been refining his followers, training us to adhere to Jehovah’s lofty moral standards?’ If so, then let us keep in mind that Satan is ever seeking to alienate us from Jehovah and Jesus by eroding our respect for godly morals. To counter that influence, Jehovah’s organization consistently provides loving warnings and reminders about the immoral ways of this world. Let us remain alert, responsive, and obedient to such helpful counsel.​—Prov. 19:20.

Protecting the Congregation From Moral Reproach

18. When it comes to those who willfully rebel against God’s standards, Ezekiel’s vision gives us what clear reminder?

¹⁸ A second area of moral refinement involves the measures taken to keep the congregation clean. Sadly, not all who accept Jehovah’s standards of conduct and dedicate themselves to God loyally stick with their decision. Some eventually have a change of heart and willfully rebel against those standards. What is to be done about such ones? We may find one indication in Ezekiel’s vision of the spiritual temple discussed at the outset of this chapter. Remember those lofty gates. Within each entryway, there were guard chambers. Guards would protect the temple, evidently to prevent those who were “uncircumcised in heart” from entering. (Ezek. 44:9) That is a clear reminder that pure worship is a privilege accorded only to those who endeavor to live by Jehovah’s pure standards of conduct. In a similar way, the privilege of associating with fellow Christians in worship is not open to everyone today.

19, 20. (a) How has Christ gradually helped his followers to refine the way serious wrongdoing is handled? (b) What are three reasons for disfellowshipping unrepentant wrongdoers?

¹⁹ Back in 1892, the Watch Tower commented that it is “our duty to disfellowship (as Christians) those who, either directly or indirectly, deny that Christ gave himself a ransom [a corresponding price] for all.” (Read 2 John 10.) In 1904, the book The New Creation acknowledged that those who persist in wrong conduct pose a real danger of demoralizing the congregation. Back then, the entire congregation would participate in “church trials” to examine cases of serious wrongdoing. However, such occasions were rare. In 1944, The Watchtower showed that only responsible brothers should handle such matters. In 1952 a Bible-based procedure for handling judicial matters was published in The Watchtower, highlighting a key reason for disfellowshipping unrepentant ones​—to keep the congregation clean.

²⁰ In the decades since then, Christ has helped his followers to clarify and refine the handling of serious cases of wrongdoing. Christian elders are carefully trained to care for judicial matters in Jehovah’s way, with a proper balance of justice and mercy. Today we see clearly at least three reasons for taking the action of disfellowshipping an unrepentant wrongdoer from the congregation: (1) to keep Jehovah’s name free from reproach, (2) to protect the congregation from the contaminating effects of serious sin, and (3) to move a wrongdoer to repentance if that is possible.

21. In what way has the arrangement of disfellowshipping proved to be a blessing to God’s people?

²¹ Do you see how the arrangement of disfellowshipping has proved to be a blessing to Christ’s followers today? In ancient Israel, wrongdoers often became a corrupting influence on the nation, at times even outnumbering those who loved Jehovah and sought to do what was right. Thus, the nation often brought reproach upon Jehovah’s name and lost divine favor. (Jer. 7:23-28) But today, Jehovah is dealing with a community of spiritual men and women. Because hardened wrongdoers are removed from our midst, they are not allowed to become, in effect, weapons in Satan’s hand to inflict further damage on the congregation and its clean standing. Rather, their influence is kept to a minimum. As a group, we are thus assured of keeping Jehovah’s favor. Remember, Jehovah promised: “No weapon formed against you will have any success.” (Isa. 54:17) Do we loyally support the elders, who bear the heavy load of handling judicial cases?

Glorifying the One to Whom Every Family Owes Its Name

22, 23. Why are we grateful to our fellow Christians of the early 20th century, yet what evidence is there that more balance was needed in regard to the family?

²² A third area in which Christ’s followers have benefited from continual refinement has to do with marriage and family life. Has our view of the family been refined over the years? Yes. For example, when we read of God’s servants in the early part of the 20th century, we cannot help but be impressed and even amazed at their spirit of self-sacrifice. We are profoundly grateful for the way they put their sacred service above all else in life. At the same time, though, we can readily see that more balance was needed. How so?

²³ It was not uncommon for brothers to undertake assignments in the ministry or the traveling work that took them far from home for many months at a time. Marriage was, at times, discouraged with more force than the Scriptures warrant, while relatively little was said about how to build strong Christian marriages. Do the same conditions prevail among Christ’s followers today? Hardly!

24. How did Christ help his faithful people to gain a more balanced view of marriage and the family?

²⁴ Today, theocratic assignments are not to be pursued at the expense of family obligations. (Read 1 Timothy 5:8.) Further, Christ has ensured that his faithful followers on earth receive a steady stream of helpful, balanced Scriptural counsel regarding marriage and family life. (Eph. 3:14, 15) In 1978, the book Making Your Family Life Happy appeared. Some 18 years later came the book The Secret of Family Happiness. Moreover, The Watchtower has featured numerous articles designed to help married couples apply Scriptural principles in their relationship.

25-27. How have the needs of children of varying ages received ever greater attention through the years?

²⁵ And what about young ones? Through the years, their needs have received more and more attention. Jehovah’s organization has long provided good things for children of varying ages, but what was once a trickle has become a full, steady stream. For example, the “Juvenile Bible Study” feature appeared in The Golden Age from 1919 to 1921. After that came The Golden Age ABC brochure in 1920 and the book Children in 1941. In the 1970’s, the books Listening to the Great Teacher, Your Youth​—Getting the Best out of It, and My Book of Bible Stories were provided. In 1982, the Awake! series “Young People Ask” began, leading to the book Questions Young People Ask​—Answers That Work, published in 1989.

²⁶ Today, we have two up-to-date volumes of Young People Ask, while the series continues on our Web site, jw.org. We also have the book Learn From the Great Teacher. Our Web site has plenty of features for the young, including Bible-character cards, Bible study activities for older and younger children, puzzles, videos, and illustrated Bible stories, as well as Bible lessons for children aged three and under. Clearly, Christ’s view of young ones has not changed since he gathered the young children into his arms back in the first century. (Mark 10:13-16) He wants the young ones among us to feel beloved and well-fed spiritually.

²⁷ Jesus also wants children to be protected from harm. As this morally degraded world has sunk deeper into depravity, the plague of child abuse has become more prevalent. Therefore, clear and direct material has been published to help parents keep their children safe from this vicious practice.d

28. (a) What is required if we are to engage in pure worship, as illustrated by Ezekiel’s temple vision? (b) What are you determined to do?

²⁸ Is it not thrilling to contemplate how Christ has continued to refine his followers, training them to respect, live by, and benefit from Jehovah’s lofty moral standards? Think again about the temple that Ezekiel saw in vision. Remember the lofty entrances. True, that temple is, not a physical place, but a spiritual one. Nevertheless, do we see it as real? We enter into it, not just by going to a Kingdom Hall or by opening a Bible or by ringing a doorbell in the ministry. Those are physical acts involving tangible things. A hypocrite could do those things without ever entering Jehovah’s temple. However, if we do such things while at the same time living by Jehovah’s exalted moral standards and taking part in pure worship with the right heart attitude, we have entered into and are serving in that most sacred of places​—the arrangement for the pure worship of Jehovah God! Let us always cherish that precious privilege. Let us also keep doing our utmost to reflect Jehovah’s holiness by upholding his righteous standards!

1, 2. What change did Zion’s Watch Tower undergo in January 1895, and how did the brothers react?

WHEN zealous Bible Student John A. Bohnet received his copy of Zion’s Watch Tower of January 1895, he was thrilled by what he saw. The magazine had a bold new cover​—an illustration of a lighthouse towering over a stormy sea, sweeping its beams of light across a dark sky. The announcement in the magazine about the new design was entitled “Our New Dress.”

² Impressed, Brother Bohnet sent a letter to Brother Russell. “Glad to see the TOWER out on Dress Parade,” he wrote. “It looks nice.” Another faithful Bible Student, John H. Brown, wrote about the cover: “It is very striking. How firm a foundation the tower stands upon, while those waves and storms beat upon it.” That new cover was the first change our brothers saw that year​—but it was not the last. In November they learned of yet another major change. Significantly, again it involved a stormy sea.

3, 4. What problem was addressed in the Watch Tower of November 15, 1895, and what far-reaching change was announced?

³ An extensive article published in the Watch Tower of November 15, 1895, laid bare a problem: Stormy waves of trouble were disrupting the peace in the association, or organization, of Bible Students. Brothers increasingly argued about who should be the leader in the local congregation. To help the brothers see what was needed to correct that divisive spirit of rivalry, the article compared the organization to a ship. Then it candidly admitted that those taking the lead had failed to prepare the shiplike organization for stormy weather. What had to be done?

⁴ The article noted that a capable captain makes sure that life preservers are aboard and that the crew is ready to batten down the hatches when a storm is coming. Similarly, those leading the organization needed to make sure that all congregations were prepared to handle stormy conditions. To accomplish that, the article announced a far-reaching change. It directed that starting immediately, “in every company, elders be chosen” to “‘take the oversight’ of the flock.”​—Acts 20:28.

5. (a) Why was the first elder arrangement a timely step forward? (b) What questions will we consider?

⁵ That first elder arrangement signified a timely step forward in establishing a stable congregation structure. It helped our brothers to navigate through the raging waves stirred up by World War I. In the decades that followed, further organizational improvements helped God’s people to become better equipped to serve Jehovah. What Bible prophecy foretold this development? What organizational changes have you witnessed? How have you benefited from them?

“I Will Appoint Peace as Your Overseers”

6, 7. (a) What is the meaning of Isaiah 60:17? (b) What does the mention of “overseers” and “task assigners” indicate?

⁶ As we considered in Chapter 9, Isaiah foretold that Jehovah would bless his people with an increase in numbers. (Isa. 60:22) However, Jehovah promised to do even more. In the same prophecy, he stated: “Instead of the copper I will bring in gold, and instead of the iron I will bring in silver, instead of the wood, copper, and instead of the stones, iron; and I will appoint peace as your overseers and righteousness as your task assigners.” (Isa. 60:17) What does that prophecy mean? How does it apply to us today?

⁷ Isaiah’s prophecy states that one material would be replaced by another. But note that the replacements are changes, not from bad to good, but from good to better. Replacing copper with gold is an improvement, and the same is true of the other materials here mentioned. Thus, with this word picture, Jehovah foretold that the condition of his people would improve step-by-step. To what sort of improvement does the prophecy refer? By mentioning “overseers” and “task assigners,” Jehovah indicated that gradual improvements would come in the way his people were cared for and organized.

8. (a) The improvements mentioned in Isaiah’s prophecy are caused by whom? (b) How do we benefit from the improvements? (See also the box “He Humbly Accepted Correction.”)

⁸ Who causes this organizational progress? Jehovah states: “I will bring in gold, . . . I will bring in silver, . . . and I will appoint peace.” Indeed, improvements in congregation organization have been brought about, not by human efforts, but by Jehovah himself. And ever since Jesus was installed as King, Jehovah has brought about these improvements by means of his Son. How do we benefit from these changes? The same scripture states that these improvements will result in “peace” and “righteousness.” As we accept God’s guidance and make adjustments, peace prevails among us and love of righteousness moves us to serve Jehovah, whom the apostle Paul described as “the God of peace.”​—Phil. 4:9.

9. What is the proper foundation for order and unity in the congregation, and why?

⁹ Regarding Jehovah, Paul also wrote: “God is a God not of disorder but of peace.” (1 Cor. 14:33) Note that Paul did not contrast disorder with order, but he contrasted it with peace. Why? Consider this: Order in itself does not invariably result in peaceful conditions. For example, a group of soldiers may march in an orderly way toward the front lines, but their orderly advance results in war, not peace. Hence, as Christians, we want to keep a key fact in mind: Any structure of order that does not have peace as its foundation will sooner or later collapse. In contrast, godly peace promotes the kind of order that lasts. Therefore, how grateful we are that our organization is guided and refined by “the God who gives peace”! (Rom. 15:33) God-given peace forms the foundation for the beneficial order and the heartfelt unity that we enjoy and appreciate so much in our congregations worldwide.​—Ps. 29:11.

10. (a) What improvements occurred in our organization during the early years? (See the box “How the Manner of Oversight Improved.”) (b) What questions will now be considered?

¹⁰ The box “How the Manner of Oversight Improved” gives an overview of the beneficial and orderly changes that occurred in our organization during the early years. But what changes ‘from copper to gold’ has Jehovah brought about more recently through our King? How have those adjustments in oversight fortified the peace and unity of the congregations worldwide? How are they helping you personally to serve “the God of peace”?

How Christ Leads the Congregation

11. (a) A study of the Scriptures led to what adjustment in understanding? (b) What were the brothers of the governing body determined to do?

¹¹ From 1964 to 1971, the governing body supervised an extensive Bible study project that examined, among many other subjects, how the first-century Christian congregation functioned.a As to organization structure, it was learned that the oversight of congregations in the first century was carried out by a body of elders instead of just by one elder, or overseer. (Read Philippians 1:1; 1 Timothy 4:14.) When that point was better understood, the governing body realized that their King, Jesus, was guiding them in making improvements in the organizational structure of God’s people​—and the brothers of the governing body were determined to yield to the King’s direction. They promptly made adjustments to bring the organization into fuller harmony with the elder arrangement set out in the Scriptures. What are some adjustments that were made in the early 1970’s?

12. (a) What adjustment was made within the governing body? (b) Describe how the Governing Body is now organized. (See the box “How the Governing Body Cares for Kingdom Interests.”)

¹² The first adjustment applied to the governing body itself. Until that time, that group of anointed brothers was made up of the seven members of the board of directors of the Watch Tower Bible and Tract Society of Pennsylvania. However, in 1971, the governing body was enlarged from 7 to 11 members and was no longer identified with the board of directors. The members considered themselves equals and started an annual rotation of the chairmanship in alphabetical order.

13. (a) What arrangement had been in effect for 40 years? (b) What did the Governing Body do in 1972?

¹³ The next adjustment affected each congregation. In what way? From 1932 to 1972, congregation oversight had been carried out mainly by one brother. Until 1936, such an appointed brother was called the service director. Thereafter, the name was changed to company servant, then to congregation servant, and finally to congregation overseer. Those appointed brothers cared zealously for the spiritual welfare of the flock. The congregation overseer usually made decisions for the congregation without consulting other servants in the congregation. However, during the year 1972, the Governing Body prepared the way for a historic change. What did that change involve?

14. (a) What new arrangement went into effect on October 1, 1972? (b) How does the coordinator of a body of elders apply the counsel found at Philippians 2:3?

¹⁴ Instead of having one brother serve as the congregation overseer in each congregation, other brothers who were Scripturally qualified would now also be theocratically appointed to serve as Christian elders. Together they would form a body of elders that would oversee the local congregation. That new elder arrangement went into effect on October 1, 1972. Today the coordinator of a body of elders views himself, not as a first among equals, but “as a lesser one.” (Luke 9:48) What a blessing such humble brothers are for the worldwide brotherhood!​—Phil. 2:3.

15. (a) The arrangement for congregations to have a body of elders has yielded what benefits? (b) What shows that our King acted with foresight?

¹⁵ The arrangement of sharing congregation responsibility among members of bodies of elders has proved to be a great improvement. Consider these three benefits: First and foremost, the arrangement helps all elders​—no matter how weighty their congregation responsibilities—​to be very conscious that Jesus is the Head of the congregation. (Eph. 5:23) Second, as Proverbs 11:14 states: “There is success through many advisers.” As elders consult together on matters that affect the spiritual well-being of the congregation and consider one another’s suggestions, they are helped to reach decisions that harmonize with Bible principles. (Prov. 27:17) Jehovah blesses such decisions, and these lead to success. Third, by having more qualified brothers serve as elders, the organization has been able to keep up with the growing need for oversight and shepherding care within the congregations. (Isa. 60:3-5) Just think of it​—the number of congregations worldwide increased from over 27,000 in 1971 to more than 113,000 in 2013! Clearly, with foresight, our King has provided the needed shepherds for his followers at the right time.​—Mic. 5:5.

“Becoming Examples to the Flock”

16. (a) What responsibility do elders have? (b) How did the Bible Students view Jesus’ admonition to ‘shepherd the sheep’?

¹⁶ Back in the early days of the Bible Students, the elders already understood that they had a responsibility to help fellow believers to remain servants of God. (Read Galatians 6:10.) In 1908, an article in the Watch Tower considered Jesus’ admonition: “Shepherd my little sheep.” (John 21:15-17) The article told elders: “It is very important that the Master’s commission in respect to the flock shall have a prominent place in our hearts, that we shall rightly esteem it a great privilege to feed and to tend the Lord’s followers.” In 1925, The Watch Tower again emphasized the importance of serving as shepherds by reminding elders: “The church of God is his own, . . . and he will hold all responsible for their privilege of serving their brethren.”

17. How have overseers been helped to become capable shepherds?

¹⁷ How has Jehovah’s organization helped elders to turn their shepherding skills from ‘iron into silver’? By providing training. In 1959, the first Kingdom Ministry School for overseers was held. One class session considered the subject “Giving Personal Attention.” Those responsible brothers were encouraged to “work out a schedule for visiting publishers in their homes.” The session presented various ways in which shepherds could make such visits upbuilding. In 1966, an updated Kingdom Ministry School began. It considered the subject “Importance of the Shepherding Work.” What was the main point of that class session? Those taking the lead “should share in providing loving care for the flock of God, while not failing to give due attention to their own households and to the field ministry.” In recent years, more schools for elders have been held. What has been the result of the continuing training that Jehovah’s organization has provided? Today, the Christian congregation has thousands of qualified brothers who serve as spiritual shepherds.

18. (a) With what weighty responsibility have elders been entrusted? (b) Why do Jehovah and Jesus have affection for hardworking elders?

¹⁸ Christian elders have been put in place by Jehovah through our King, Jesus, to carry out a weighty task. What is it? To lead God’s sheep through the most critical time in human history. (Eph. 4:11, 12; 2 Tim. 3:1) Jehovah and Jesus have deep affection for hardworking elders because these brothers obey the Scriptural admonition: “Shepherd the flock of God under your care . . . willingly . . . , eagerly . . . , becoming examples to the flock.” (1 Pet. 5:2, 3) Let us consider two of the many ways in which Christian shepherds are examples to the flock and greatly contribute to peace and joy in the congregation.

How Elders Today Shepherd the Flock of God

19. How do we feel about elders who accompany us in the ministry?

¹⁹ First, elders work with members of the congregation. The Gospel writer Luke stated about Jesus: “He traveled from city to city and from village to village, preaching and declaring the good news of the Kingdom of God. And the Twelve were with him.” (Luke 8:1) Just as Jesus preached alongside his apostles, so exemplary elders today work side by side with their fellow believers in the preaching work. They realize that by doing so, they contribute much to the wholesome spirit of the congregation. How do congregation members feel about such elders? Jeannine, a sister in her late 80’s, notes: “Working together with an elder in field service gives me a fine opportunity to converse with him and to get to know him better.” Steven, a brother in his mid-30’s, says: “When an elder works with me in the door-to-door ministry, I feel he wants to help me. Receiving such help gives me much joy.”

20, 21. How can elders imitate the shepherd in Jesus’ parable? Give an example. (See also the box “Fruitful Weekly Visits.”)

²⁰ Second, Jehovah’s organization has trained elders to show concern for those who have lost contact with the congregation. (Heb. 12:12) Why should elders help such spiritually weak ones, and how should they go about it? Jesus’ parable about a shepherd and a lost sheep provides the answers. (Read Luke 15:4-7.) When the shepherd in the parable notices that a sheep is missing, he searches for the lost sheep as if it were the only one he possesses. How do Christian elders today imitate the example set by that shepherd? Just as the lost sheep remains precious in the eyes of the shepherd, so those who have lost contact with God’s people remain precious in the eyes of the elders. They view a spiritually weak individual as a lost sheep​—not a lost cause. Moreover, just as the shepherd decides to “go after the lost one until he finds it,” so elders take the initiative to find and help those who are weak.

²¹ What does the shepherd in the parable do when he finds the sheep? He gently lifts it up, “puts it on his shoulders,” and carries it back to the flock. Similarly, an elder’s heartfelt expressions of concern may gently lift up a spiritually weak one and help him to return to the congregation. That is what happened to Victor, a brother in Africa who stopped associating with the congregation. He relates: “During the eight years that I was inactive, the elders kept reaching out to me.” What especially touched him? He explains: “One day, John, an elder with whom I had attended the Pioneer Service School, took time to visit me and showed me some pictures he had taken of us during the school. They brought back so many wonderful memories that I began to long for the joy I felt when I served Jehovah.” Shortly after John’s visit, Victor returned to the congregation. Today he again serves as a pioneer. Indeed, caring Christian elders contribute greatly to our joy.​—2 Cor. 1:24.b

Improved Oversight Strengthens Unity Among God’s People

22. How do righteousness and peace fortify the unity of the Christian congregation? (See also the box “We Were Amazed.”)

²² As noted earlier, Jehovah foretold that righteousness and peace would steadily increase among God’s people. (Isa. 60:17) Both of these qualities fortify the unity of the congregations. In what ways? As to righteousness, “God is one Jehovah.” (Deut. 6:4) His righteous standards do not differ from congregations in one country to congregations in another country. No, his standards of right and wrong are one, and they are the same for “all the congregations of the holy ones.” (1 Cor. 14:33) Hence, a congregation will flourish only when God’s standards are applied. As to peace, our King wants us not only to enjoy peace in the congregation but also to be “peacemakers.” (Matt. 5:9) Therefore, we “pursue the things making for peace.” We take the initiative in resolving differences that may at times arise among us. (Rom. 14:19) In that way, we contribute to both the peace and the unity of our congregation.​—Isa. 60:18.

23. As Jehovah’s servants, what do we enjoy today?

²³ Back in November 1895, when the Watch Tower announced the first elder arrangement, the responsible brothers also expressed their heartfelt desire. What was it? They wished and prayed that this new organizational arrangement would help God’s people to “come speedily to the unity of the faith.” Looking back over the decades, we are grateful to note that the gradual refinements in oversight brought about by Jehovah through our King have indeed fortified our unity of worship. (Ps. 99:4) As a result, today all of Jehovah’s people worldwide rejoice as we walk “in the same spirit,” follow “the same footsteps,” and serve the “God of peace” “shoulder to shoulder.”​—2 Cor. 12:18; read Zephaniah 3:9.