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  • A Question for Jesus
    The Watchtower—2012 | May 1
    • A Question for Jesus

      Many God-fearing people feel that religion should be involved in politics. They believe that religion can play a vital part in solving humankind’s problems. However, other sincere believers think that religion and politics should be separate. What do you personally think of religion’s role in politics? Should those powerful forces work hand-in-hand?

      JESUS CHRIST has been described as “the most influential figure in the religious history of mankind.” So, imagine that we could ask him the question, Should religion be involved in politics? What would he say? While on earth, he answered that question by his words and deeds. For instance, in his renowned Sermon on the Mount, Jesus gave guidelines that help his followers to discern what role they should play in their communities. Let us consider some points from that famous sermon.

      Touch the Life of Others

      Jesus described the attitude his followers should have toward the world. He stated: “You are the salt of the earth; but if the salt loses its strength, how will its saltness be restored? It is no longer usable for anything but to be thrown outside to be trampled on by men. You are the light of the world. . . . Let your light shine before men, that they may see your fine works and give glory to your Father who is in the heavens.” (Matthew 5:13-16) Why did Jesus compare his followers to salt and light?

      Jesus’ words imply that his followers are like salt, not for just a small group, but for all of mankind. They are like light, not for a limited number of people, but for all who want to see clearly. By using those word pictures, Jesus made it clear that he did not want his followers to isolate themselves from society. Why not?

      Note the following: Salt cannot preserve food if it is not mixed with a food item. A lamp cannot dispel darkness from a room if the lamp is kept away from that room. It is, therefore, no wonder that Jesus never commanded his disciples to move to an isolated corner of the earth to establish communities of believers. Nor did he encourage his followers to live insulated lives behind the walls of religious institutions. Instead, as salt needs to touch food and light needs to dispel darkness, so Christians need to have an impact on the lives of others.

      “No Part of the World”

      However, Jesus’ instructions that his followers should interact with their fellow men raise an important question about a Christian’s attitude toward politics. Why so? Shortly before his death, Jesus prayed to God in behalf of his followers: “I request you, not to take them out of the world, but to watch over them because of the wicked one. They are no part of the world, just as I am no part of the world.” (John 17:15, 16) So, then, how is it possible for Christians to be no part of the world but, at the same time, be involved in their local community? To find out, let us consider three additional questions:

      • How did Jesus view politics?

      • What should Christians do today?

      • How do Christian teachings affect communities?

      [Blurb on page 4]

      Jesus made it clear that he did not want his followers to isolate themselves from society

  • How Did Jesus View Politics?
    The Watchtower—2012 | May 1
    • How Did Jesus View Politics?

      THE Gospel writers describe several events in Jesus’ ministry that brought him face-to-face with politics. For instance, shortly after Jesus’ baptism at about the age of 30, the Devil offered him the position of world ruler. Later in his ministry, a crowd wanted to make him their king. Still later, people tried to turn him into a political activist. How did Jesus react? Let us consider these events.

      World ruler. The Gospels state that the Devil offered Jesus rulership over “all the kingdoms of the world.” Think of how much good Jesus could have done for suffering mankind if he had wielded the power of a world ruler! What politically oriented individual sincerely concerned with mankind’s advancement could resist such an offer? But Jesus refused it.​—Matthew 4:8-11.

      King. Many of Jesus’ contemporaries were desperate for a ruler who could solve their economic and political problems. Impressed by Jesus’ abilities, the people wanted Jesus to join the political process. What was his reaction? Gospel writer John states: “Jesus, knowing they were about to come and seize him to make him king, withdrew again into the mountain all alone.” (John 6:10-15) Clearly, Jesus refused to become involved in politics.

      Political activist. Note what happened days before Jesus was put to death. Disciples of the Pharisees, who favored independence from the Roman Empire, joined by Herodians, members of a political party favoring Rome, approached Jesus. They wanted to force him to take a political position. They asked if the Jews should pay taxes to Rome.

      Mark recorded Jesus’ response: “‘Why do you put me to the test? Bring me a denarius to look at.’ They brought one. And he said to them: ‘Whose image and inscription is this?’ They said to him: ‘Caesar’s.’ Jesus then said: ‘Pay back Caesar’s things to Caesar, but God’s things to God.’” (Mark 12:13-17) Commenting on the reason for Jesus’ response, the book Church and State​—The Story of Two Kingdoms concludes: “He refused to act the part of a political messiah and carefully established both the boundary of Caesar and that of God.”

      Problems such as poverty, corruption, and injustice did not leave Christ unmoved. In fact, the Bible shows that he was deeply touched by the pitiful state of the people around him. (Mark 6:33, 34) Still, Jesus did not start a campaign to rid the world of injustices, although some tried hard to get him embroiled in the controversial issues of the day.

      Clearly, as these examples show, Jesus refused to get involved in political affairs. But what about Christians today? What should they do?

  • What Should Christians Do Today?
    The Watchtower—2012 | May 1
    • What Should Christians Do Today?

      TRUE Christians today do not participate in politics. Why not? Because they follow Jesus’ example. He said about himself: “I am no part of the world.” Regarding his followers, he stated: “You are no part of the world.” (John 15:19; 17:14) Consider some reasons why Christians should not become involved in politics.

      1. Human ability is limited. The Bible states that humans have neither the ability nor the right to govern themselves. “It does not belong to man who is walking,” wrote the prophet Jeremiah, “even to direct his step.”​—Jeremiah 10:23.

      Just as humans were not created to fly successfully on their own strength, so they were not created to rule successfully by themselves. Speaking about the limits of government, historian David Fromkin noted: “Governments are composed of human beings; therefore they are fallible and their prospects are uncertain. They exercise a certain power, but only a limited one.” (The Question of Government) No wonder the Bible warns us not to put our trust in man!​—Psalm 146:3.

      2. Wicked spirit forces currently have an influence. When Satan offered Jesus world rulership, Jesus did not deny that the Devil had the power to offer him all the kingdoms of the world. In fact, on a later occasion, Jesus called Satan “the ruler of the world.” Some years later the apostle Paul described Satan as “the god of this system of things.” (John 14:30; 2 Corinthians 4:4) Paul wrote to fellow Christians: “We have a wrestling . . . against the world rulers of this darkness, against the wicked spirit forces in the heavenly places.” (Ephesians 6:12) Behind the scenes, wicked spirit forces are the real rulers of this world. How should that fact influence our view of politics?

      Think of this comparison: Just as small boats are swept along by powerful sea currents, human political systems are pulled along by powerful, wicked spirit forces. And just as the sailors in those boats can do little to change those powerful currents, politicians can do little to change the influence of those powerful spirit forces. Those forces are bent on corrupting humans beyond reform and on causing “woe for the earth.” (Revelation 12:12) Therefore, real change can be brought about only by a person who is more powerful than Satan and his demons. That Person is Jehovah God himself.​—Psalm 83:18; Jeremiah 10:7, 10.

      3. True Christians give allegiance only to God’s Kingdom. Jesus and his disciples knew that at a set time, God himself would establish a government in heaven to rule over the entire earth. The Bible calls this government God’s Kingdom and reveals that Jesus Christ has been appointed as its King. (Revelation 11:15) Since that Kingdom affects all humans, Jesus made “the good news of the kingdom of God” the main subject of his teachings. (Luke 4:43) He also taught his disciples to pray: “Let your kingdom come.” Why? Because under that Kingdom, God’s will is sure to be done in heaven and on earth.​—Matthew 6:9, 10.

      What, then, will happen to man-made governments? The Bible answers that the governments “of the entire inhabited earth” will be destroyed. (Revelation 16:14; 19:19-21) If an individual truly believes that God’s Kingdom is about to remove all man-made political systems, he logically would refrain from supporting those political systems. After all, if he tried to prop up doomed, man-made governments, he would, in effect, be taking a stand against God.

      While true Christians do not participate in politics, does that mean that they have no interest in trying to improve the communities in which they live? Consider the answer given in the next article.

      [Blurb on page 7]

      Jehovah’s Witnesses actively promote God’s Kingdom, not political reform

  • How Do Christian Teachings Affect Communities?
    The Watchtower—2012 | May 1
    • How Do Christian Teachings Affect Communities?

      THE preceding articles considered why genuine Christians do not participate in politics. How, though, can Christians show that they are interested in improving the communities in which they live? One way is by following Jesus’ command: “Go therefore and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you.”​—Matthew 28:19, 20.

      There is a link between following Jesus’ command to “make disciples” and carrying out his instruction to be like salt and light to the world. (Matthew 5:13, 14) What is the connection? And what effect can that work have on people?

      Christ’s Message​—Preserving and Enlightening

      Salt is a preservative; it can prevent decay. Similarly, the message that Jesus instructed his followers to carry to people in all nations has a preserving influence. Those who accept and apply Jesus’ teachings protect themselves from the moral decay so prevalent today. In what way? They learn how to avoid practices that are harmful to health, such as smoking, and they develop such qualities as love, peace, long-suffering, kindness, and goodness. (Galatians 5:22, 23) Those qualities make them an asset to society. Christians who share this preserving message with their neighbors make a valuable contribution to their community.

      What about the metaphor of light? Just as the moon reflects the light from the sun, so Christ’s followers reflect the “light” from Jehovah God. They serve as reflectors by means of the enlightening message they preach and the good works they do.​—1 Peter 2:12.

      Jesus further highlighted the similarity between being a light and being a disciple by saying: “People light a lamp and set it, not under the measuring basket, but upon the lampstand, and it shines upon all those in the house. Likewise let your light shine before men.” A shining lamp placed upon a lampstand is clearly visible to all those around it. Similarly, the preaching activities and other fine works that true Christians perform should be clearly visible to those living around them. Why? Jesus said that those who see the fine works will give glory, not to the Christians, but to God.​—Matthew 5:14-16.

      A Collective Responsibility

      When Jesus said, “You are the light of the world” and “let your light shine,” he was addressing all his disciples. Jesus’ commission cannot be accomplished by a few individuals scattered in different religions. Instead, all believers are “the light.” Seven million Jehovah’s Witnesses, who live in more than 235 lands, believe that it is their collective responsibility to visit their neighbors to share the message that Christ wants his followers to proclaim.

      What is the theme of the message of Jehovah’s Witnesses? When Jesus gave his preaching commission, he did not instruct his followers to preach social or political reforms, union of Church and State, or any other secular ideology. Instead, he foretold: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations.” (Matthew 24:14) Thus, in obedience to Jesus’ instructions, true Christians today continue to speak to their neighbors about God’s Kingdom​—the only government capable of bringing an end to Satan’s wicked system and ushering in a righteous new world.

      In fact, when reading the Gospel accounts, two main things stand out about Jesus’ ministry that have a bearing on the activities of true Christians today. Both are considered in the next article.

  • Sincere Believer and Responsible Citizen—How to Be Both
    The Watchtower—2012 | May 1
    • Sincere Believer and Responsible Citizen​—How to Be Both

      WHAT were two of the characteristics of Jesus’ ministry? First, Jesus sought to change individual hearts, not political institutions. For instance, note what Jesus stressed in his Sermon on the Mount. Just before he spoke about the need to be like salt and light, he told his audience that true happiness belongs to those who are “conscious of their spiritual need.” He added: “Happy are the mild-tempered ones, . . . the pure in heart, . . . the peaceable.” (Matthew 5:1-11) Jesus helped his followers to see the importance of adjusting their thinking and feelings to God’s standard of what is good and bad and the importance of serving God wholeheartedly.

      Second, when Jesus saw human suffering, his compassion for his fellow men moved him to alleviate their misery. However, he did not make it his goal to eliminate all suffering. (Matthew 20:30-34) He cured sick people, but sickness remained a fact of life. (Luke 6:17-19) He brought relief to the oppressed, but injustice continued to cause suffering. He provided food for the hungry, but famines continued to plague mankind.​—Mark 6:41-44.

      Changing Hearts and Alleviating Suffering

      Why did Jesus focus on changing hearts and alleviating suffering but not on changing institutions or eliminating distress? Jesus knew that God had purposed to use His Kingdom at a future time to put an end to all human governments and erase the causes of all suffering. (Luke 4:43; 8:1) Therefore, when the disciples once urged Jesus to spend more time on curing the sick, Jesus said to them: “Let us go somewhere else, into the village towns nearby, that I may preach there also, for it is for this purpose I have gone out.” (Mark 1:32-38) Jesus alleviated the physical suffering of many, but he gave priority to preaching and teaching God’s word.

      In their preaching work today, Jehovah’s Witnesses strive to imitate Jesus. They are moved to alleviate suffering by giving practical help to individuals in need. But the Witnesses do not strive to eliminate the world’s injustices. They believe that God’s Kingdom will erase the causes of all suffering. (Matthew 6:10) Like Jesus, they endeavor to change hearts but not political institutions. That approach is realistic because man’s main problems are, not political, but moral.

      Responsible Citizens

      At the same time, Jehovah’s Witnesses believe that it is their Christian responsibility to be good citizens. Hence, they honor and respect governmental authority. Through their publications and their witnessing work, they encourage their neighbors to be law-abiding. However, when a government demands what is in direct conflict with what God commands, the Witnesses do not comply. They “obey God as ruler rather than men.”​—Acts 5:29; Romans 13:1-7.

      Jehovah’s Witnesses visit all those in their community to offer Bible education free of charge. As a result of this education, millions of hearts have been changed. Each year, hundreds of thousands of people are helped to overcome such damaging practices as smoking, drunkenness, misuse of drugs, gambling, and sexual promiscuity. They have become morally responsible citizens because they have learned to apply Bible principles in their lives.​—See the article “The Bible Changes Lives,” on page 18 of this magazine.

      In addition, Bible education helps family members to deepen their respect for one another and to improve communication​—between spouses as well as parents and children and among the children themselves. These are factors that strengthen family bonds. Stronger families, in turn, result in stronger communities.

      After reviewing the points that have been considered in these articles, what do you think: Does the Bible approve of those who mix religion and politics? The answer is clear; it does not. But should true Christians be responsible citizens? Yes, they should. How can they do so? By following Jesus’ command to be like salt and like light to the world.

      Those who strive to apply these practical directions of Christ will bring benefits to themselves and their families​—as well as to the community in which they live. Jehovah’s Witnesses in your area will be glad to share more information with you about the Bible education program that is currently being carried on in your community.a

      [Footnote]

      a If you prefer, you can also contact Jehovah’s Witnesses at www.watchtower.org

      [Blurb on page 10]

      Jesus sought to change hearts, not political institutions

      [Blurb on page 11]

      Jehovah’s Witnesses believe it is their responsibility to be good citizens

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