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Tongues, Speaking inReasoning From the Scriptures
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Tongues, Speaking in
Definition: A special ability given through the holy spirit to some disciples in the early Christian congregation that enabled them to preach or otherwise glorify God in a language other than their own.
Does the Bible say that all who would have God’s spirit would “speak in tongues”?
1 Cor. 12:13, 30: “Truly by one spirit we were all baptized into one body . . . Not all have gifts of healings, do they? Not all speak in tongues, do they?” (Also 1 Corinthians 14:26)
1 Cor. 14:5: “Now I would like for all of you to speak in tongues, but I prefer that you prophesy. Indeed, he that prophesies is greater than he that speaks in tongues, unless, in fact, he translates, that the congregation may receive upbuilding.”
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Tongues, Speaking inReasoning From the Scriptures
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Is the ‘speaking in tongues’ that is done today the same as that done by first-century Christians?
In the first century, the miraculous gifts of the spirit, including the ability to “speak in tongues,” verified that God’s favor had shifted from the Jewish system of worship to the newly established Christian congregation. (Heb. 2:2-4) Since that objective was accomplished in the first century, is it necessary to prove the same thing again and again in our day?
In the first century, the ability to “speak in tongues” gave impetus to the international work of witnessing that Jesus had commissioned his followers to do. (Acts 1:8; 2:1-11; Matt. 28:19) Is that how those who “speak in tongues” use that ability today?
In the first century, when Christians ‘spoke in tongues,’ what they said had meaning to people who knew those languages. (Acts 2:4, 8) Today, is it not true that ‘speaking in tongues’ usually involves an ecstatic outburst of unintelligible sounds?
In the first century, the Bible shows, congregations were to limit the ‘speaking in tongues’ to two or three persons who might do that at any given meeting; they were to do it “each in turn,” and if there was no interpreter present they were to keep silent. (1 Cor. 14:27, 28, RS) Is that what is being done today?
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Tongues, Speaking inReasoning From the Scriptures
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Are true Christians today identified by the ability to “speak in tongues”?
John 13:35: “By this all will know that you are my disciples, if you have love among yourselves.”
1 Cor. 13:1, 8: “If I speak in the tongues of men and of angels but do not have love, I have become a sounding piece of brass or a clashing cymbal. Love never fails. But whether there are gifts of prophesying, they will be done away with; whether there are tongues, they will cease.”
Jesus said that holy spirit would come upon his followers and that they would be witnesses of him to the most distant part of the earth. (Acts 1:8) He instructed them to “make disciples of people of all the nations.” (Matt. 28:19) He also foretold that ‘this good news of the kingdom would be preached in all the inhabited earth for a witness to all nations.’ (Matt. 24:14) Who today, both as a group and individually, are doing this work? In harmony with what Jesus said, should we not look for this as an evidence that a group has holy spirit?
Is ‘speaking in tongues’ to continue until that which is “perfect” comes?
At 1 Corinthians 13:8 reference is made to several miraculous gifts—prophecy, tongues, and knowledge. Verse 9 again refers to two of these gifts—knowledge and prophecy—saying: “For we know in part, and we prophesy in part.” (KJ) Or, as RS reads: “For our knowledge is imperfect and our prophecy is imperfect.” Then verse 10 states: “But when that which is perfect is come, then that which is in part shall be done away.” (KJ) The word “perfect” is translated from the Greek teʹlei·on, which conveys the thought of being full grown, complete, or perfect. Ro, By, and NW here render it “complete.” Notice that it is not the gift of tongues that is said to be “imperfect,” “in part,” or partial. That is said of “prophecy” and “knowledge.” In other words, even with those miraculous gifts, the early Christians had only an imperfect or partial understanding of God’s purpose. But when the prophecies would come to fulfillment, when God’s purpose would be accomplished, then “that which is perfect,” or complete, would come. So, this is obviously not discussing how long the ‘gift of tongues’ would continue.
However, the Bible does indicate how long the ‘gift of tongues’ would be a part of Christian experience. According to the record, this gift and the other gifts of the spirit were always conveyed to persons by the laying on of hands of the apostles of Jesus Christ or in their presence. (Acts 2:4, 14, 17; 10:44-46; 19:6; see also Acts 8:14-18.) Thus, after their death and when the individuals who in that way had received the gifts died, the miraculous gifts resulting from the operation of God’s spirit must have come to their end. Such a view agrees with the purpose of those gifts as stated at Hebrews 2:2-4.
Does not Mark 16:17, 18 (KJ) show that the ability to “speak with new tongues” would be a sign identifying believers?
It should be noted that these verses refer not only to ‘speaking with new tongues’ but also to handling serpents and drinking deadly poison. Are all who “speak in tongues” also encouraging these practices?
For comments on the reasons why these verses are not accepted by all Bible scholars, see pages 158, 159, under the heading “Healing.”
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