is no peace.” (Jeremiah 6:14) No doubt their cries for peace will continue, rising in support of the climax concerning which the apostle Paul prophesied: “Jehovah’s day is coming exactly as a thief in the night. Whenever it is that they are saying: ‘Peace and security!’ then sudden destruction is to be instantly upon them just as the pang of distress upon a pregnant woman; and they will by no means escape.”​—1 Thessalonians 5:2, 3.

14. What form could the cry of “Peace and security!” take, and how can one avoid being misled by it?

¹⁴ In recent years, politicians have used the phrase “peace and security” to describe various human schemes. Do such efforts by world leaders constitute the beginning of the fulfillment of 1 Thessalonians 5:3? Or was Paul referring only to a specific event of such dramatic proportions that it will claim world attention? Since Bible prophecies are often completely understood only after they are fulfilled or in the course of fulfillment, we will have to wait and see. Meanwhile, Christians know that whatever peace and security the nations may appear to have achieved, basically nothing will have changed. Selfishness, hatred, crime, family breakdown, immorality, sickness, sorrow, and death will still be here. That is why no cry of “peace and security” needs to mislead you, if you remain awake to the meaning of world events and heed the prophetic warnings in God’s Word.​—Mark 13:32-37; Luke 21:34-36.

Chapter 35

Executing Babylon the Great

1. How does the angel describe the scarlet-colored wild beast, and what kind of wisdom is needed to understand the symbols of Revelation?

IN FURTHER describing the scarlet-colored wild beast of Revelation 17:3, the angel tells John: “Here is where the intelligence that has wisdom comes in: The seven heads mean seven mountains, where the woman sits on top. And there are seven kings: five have fallen, one is, the other has not yet arrived, but when he does arrive he must remain a short while.” (Revelation 17:9, 10) The angel is here conveying wisdom from above, the only wisdom that can give understanding of the symbols in Revelation. (James 3:17) This wisdom enlightens the John class and its companions as to the seriousness of the times in which we live. It builds in devoted hearts appreciation of Jehovah’s judgments, now about to be carried out, and inculcates a healthy fear of Jehovah. As Proverbs 9:10 states: “The fear of Jehovah is the start of wisdom, and the knowledge of the Most Holy One is what understanding is.” What does divine wisdom reveal to us about the wild beast?

2. What is the meaning of the seven heads of the scarlet-colored wild beast, and how is it that “five have fallen, one is”?

² The seven heads of that ferocious beast stand for seven “mountains,” or seven “kings.” Both terms are used Scripturally to refer to governmental powers. (Jeremiah 51:24, 25; Daniel 2:34, 35, 44, 45) In the Bible, six world powers are mentioned as having an impact on the affairs of God’s people: Egypt, Assyria, Babylon, Medo-Persia, Greece, and Rome. Of these, five had already come and gone by the time John received Revelation, whereas Rome was still very much a world power. This corresponds well with the words, “five have fallen, one is.” But what of “the other” that was due to come?

3. (a) How did the Roman Empire come to be divided? (b) What developments took place in the West? (c) How is the Holy Roman Empire to be viewed?

³ The Roman Empire endured and even expanded for hundreds of years after John’s day. In 330 C.E., Emperor Constantine moved his capital from Rome to Byzantium, which he renamed Constantinople. In 395 C.E., the Roman Empire was split into Eastern and Western parts. In 410 C.E., Rome itself fell to Alaric, king of the Visigoths (a Germanic tribe that had converted to the Arian brand of “Christianity”). Germanic tribes (also “Christian”) conquered Spain and much of the territory of Rome in North Africa. There were centuries of upheaval, unrest, and readjustment in Europe. Notable emperors arose in the West, such as Charlemagne, who formed an alliance with Pope Leo III in the 9th century, and Frederick II, who reigned in the 13th century. But their domain, though named the Holy Roman Empire, was much smaller than that of the earlier Roman Empire at its zenith. It was more of a restoration or a continuation of this ancient power than a new empire.

4. What successes did the Eastern Empire have, but what happened to much of the former territory of ancient Rome in North Africa, Spain, and Syria?

⁴ Rome’s Eastern Empire, centered at Constantinople, endured in a somewhat uneasy relationship with the Western Empire. In the sixth century, Eastern emperor Justinian I was able to reconquer much of North Africa, and he also intervened in Spain and Italy. In the seventh century, Justinian II recovered for the Empire areas of Macedonia that had been conquered by Slavic tribesmen. By the eighth century, however, much of the former territory of ancient Rome in North Africa, Spain, and Syria had come under the new empire of Islam and thus passed from the control of both Constantinople and Rome.

5. Though the city of Rome fell in 410 C.E., how is it that it took many more centuries for all traces of the political Roman Empire to pass from the world scene?

⁵ The city of Constantinople itself endured somewhat longer. It survived frequent attacks from Persians, Arabs, Bulgars, and Russians until in 1203 it finally fell​—not to Muslims but to Crusaders from the West. In 1453, though, it came under the power of the Muslim Ottoman ruler Mehmed II and soon became capital of the Ottoman, or Turkish, Empire. Thus, although the city of Rome fell in 410 C.E., it took many more centuries for all traces of the political Roman Empire to pass from the world scene. And even then, its influence was still discernible in religious empires based on the papacy of Rome and the Eastern Orthodox churches.

6. What brand-new empires developed, and which one became the most successful?

⁶ By the 15th century, however, some countries were building brand-new empires. While some of these new imperial powers were found in the territory of former colonies of Rome, their empires were not mere continuations of the Roman Empire. Portugal, Spain, France, and Holland all became seats of far-flung domains. But the most successful was Britain, which came to preside over a huge empire on which ‘the sun never set.’ This empire spread at different times over much of North America, Africa, India, and Southeast Asia, as well as the expanse of the South Pacific.

7. How did a kind of dual world power come to exist, and how long did John say that the seventh ‘head,’ or world power, would continue?

⁷ By the 19th century, some of the colonies in North America had already broken away from Britain to form the independent United States of America. Politically, some conflict between the new nation and the former motherland continued. Nevertheless, the first world war forced both countries to recognize their common interests and cemented a special relationship between them. Thus, a kind of dual world power came to exist, made up of the United States of America, now the world’s wealthiest nation, and Great Britain, seat of the world’s largest empire. Here, then, is the seventh ‘head,’ or world power, that continues into the time of the end and in the territories of which the modern-day Witnesses of Jehovah first got established. Compared with the long reign of the sixth head, the seventh remains only “a short while,” until God’s Kingdom destroys all national entities.

Why Called an Eighth King?

8, 9. What does the angel call the symbolic scarlet-colored wild beast, and in what way does it spring from the seven?

⁸ The angel further explains to John: “And the wild beast that was but is not, it is also itself an eighth king, but springs from the seven, and it goes off into destruction.” (Revelation 17:11) The symbolic scarlet-colored wild beast “springs from” the seven heads; that is, it is born from, or owes its existence to, those heads of the original “wild beast . . . out of the sea,” of which the scarlet-colored wild beast is an image. In what way? Well, in 1919 the Anglo-American power was the ascendant head. The previous six heads had fallen, and the position of dominant world power had passed to this dual head and was now centered in it. This seventh head, as the current representative of the line of world powers, was the moving force in establishing the League of Nations and is still the major promoter and financial support of the United Nations. Thus, in symbol, the scarlet-colored wild beast​—the eighth king—​“springs from” the original seven heads. Viewed in this way, the statement that it sprang from the seven harmonizes well with the earlier revelation that the wild beast with two horns like a lamb (the Anglo-American World Power, the seventh head of that original wild beast) urged the making of the image and gave it life.​—Revelation 13:1, 11, 14, 15.

⁹ Additionally, original members of the League of Nations included, along with Great Britain, governments that ruled in the seats of some of the previous heads, namely Greece, Iran (Persia), and Italy (Rome). Eventually, governments ruling the territory controlled by the previous six world powers came to be supportive members of the image of the wild beast. In this sense, too, it could be said that this scarlet-colored wild beast sprang from the seven world powers.

10. (a) How can it be said that the scarlet-colored wild beast “is also itself an eighth king”? (b) How did a leader of the former Soviet Union express support for the United Nations?

¹⁰ Notice that the scarlet-colored wild beast “is also itself an eighth king.” Thus, the United Nations today is designed to look like a world government. At times it has even acted like one, sending armies into the field to resolve international disputes, as in Korea, the Sinai Peninsula, some African countries, and Lebanon. But it is only the image of a king. Like a religious image, it has no real influence or power apart from what is invested in it by those who brought it into existence and worship it. On occasion, this symbolic wild beast looks weak; but it has never experienced the kind of wholesale abandonment by dictator-oriented members that sent the League of Nations reeling into the abyss. (Revelation 17:8) Though holding radically different opinions in other areas, a prominent leader of the former Soviet Union in 1987 joined the popes of Rome in expressing support for the UN. He even called for “a comprehensive system of international security” based on the UN. As John soon learns, the time will come when the UN will act with considerable authority. Then it, in its turn, “goes off into destruction.”

Ten Kings for One Hour

11. What does Jehovah’s angel tell about the ten horns on the symbolic scarlet-colored wild beast?

¹¹ In the previous chapter of Revelation, the sixth and seventh angels poured out bowls of the anger of God. Thus we were advised that earth’s kings are being gathered to God’s war at Armageddon and that ‘Babylon the Great is to be remembered in the sight of God.’ (Revelation 16:1, 14, 19) Now we will learn in greater detail how God’s judgments on these are to be executed. Listen again to Jehovah’s angel as he speaks to John. “And the ten horns that you saw mean ten kings, who have not yet received a kingdom, but they do receive authority as kings one hour with the wild beast. These have one thought, and so they give their power and authority to the wild beast. These will battle with the Lamb, but, because he is Lord of lords and King of kings, the Lamb will conquer them. Also, those called and chosen and faithful with him will do so.”​—Revelation 17:12-14.