25. How does John describe the outcome of the rebels’ attack on “the camp of the holy ones,” and what will this mean for Satan?

²⁵ Will this final effort by Satan succeed? Certainly not​—no more than the attack that Gog of Magog is due to make on spiritual Israel in our day will succeed! (Ezekiel 38:18-23) John vividly describes the outcome: “But fire came down out of heaven and devoured them. And the Devil who was misleading them was hurled into the lake of fire and sulphur, where both the wild beast and the false prophet already were.” (Revelation 20:9b-10a) Rather than being merely abyssed, this time Satan, the original serpent, will actually be crushed out of existence, pulverized, completely annihilated as if by fire.

26. Why cannot “the lake of fire and sulphur” be a literal place of torment?

²⁶ We have already noted that “the lake of fire and sulphur” could not be a literal place of torment. (Revelation 19:20) If Satan were to suffer excruciating torture there for all eternity, Jehovah would have to preserve him alive. Yet, life is a gift, not a punishment. Death is the punishment for sin, and according to the Bible, dead creatures feel no pain. (Romans 6:23; Ecclesiastes 9:5, 10) Moreover, we read later that death itself, along with Hades, is cast into this same lake of fire and sulfur. Surely, death and Hades cannot suffer pain!​—Revelation 20:14.

27. How does what happened to Sodom and Gomorrah help us understand the term the lake of fire and sulfur?

²⁷ All of this reinforces the view that the lake of fire and sulfur is symbolic. Further, the mention of fire and sulfur calls to mind the fate of ancient Sodom and Gomorrah, destroyed by God because of their gross wickedness. When their time came, “Jehovah made it rain sulphur and fire from Jehovah, from the heavens, upon Sodom and upon Gomorrah.” (Genesis 19:24) What befell the two cities is called “the judicial punishment of everlasting fire.” (Jude 7) Yet, those two cities did not suffer everlasting torment. Rather, they were blotted out, obliterated for all time, along with their depraved inhabitants. Those cities do not exist today, and no one can say for sure where they were located.

28. What is the lake of fire and sulfur, and how is it unlike death, Hades, and the abyss?

²⁸ In harmony with this, the Bible itself explains the meaning of the lake of fire and sulfur: “This means the second death, the lake of fire.” (Revelation 20:14) It is clearly the same as the Gehenna that Jesus spoke of, a place where the wicked remain destroyed, not tortured forever. (Matthew 10:28) It is complete, utter destruction without hope of a resurrection. Thus, while there are keys for death, Hades, and the abyss, there is no mention of a key for opening the lake of fire and sulfur. (Revelation 1:18; 20:1) It will never release its captives.​—Compare Mark 9:43-47.

Tormented Day and Night Forever

29, 30. What does John say about the Devil as well as the wild beast and the false prophet, and how is this to be understood?

²⁹ Referring to the Devil as well as the wild beast and the false prophet, John now tells us: “And they will be tormented day and night forever and ever.” (Revelation 20:10b) What could this mean? As mentioned already, it is not logical to say that symbols, such as the wild beast and the false prophet, as well as death and Hades, could suffer torture in a literal way. Hence, we have no reason to believe that Satan will be suffering for all eternity. He is to be annihilated.

³⁰ The Greek word used here for “torment,” ba·sa·niʹzo, means primarily “to test (metals) by the touchstone.” “To question by applying torture” is a second meaning. (The New Thayer’s Greek-English Lexicon of the New Testament) In the context, the use of this Greek word indicates that what happens to Satan will serve, for all eternity, as a touchstone on the issue of the rightness and righteousness of Jehovah’s rule. That issue of sovereign rulership will have been settled once and for all time. Never again will a challenge to Jehovah’s sovereignty need to be tested over an extended period of time in order to be proved wrong.​—Compare Psalm 92:1, 15.

31. How do two Greek words related to the one meaning “torment” help us to understand the punishment that Satan the Devil undergoes?

³¹ Additionally, the related word ba·sa·ni·stesʹ, “tormentor,” is used in the Bible to mean “jailer.” (Matthew 18:34, Kingdom Interlinear) In harmony with this, Satan will be imprisoned in the lake of fire forever; he will never be released. Finally, in the Greek Septuagint, which was well known to John, the related word baʹsa·nos is used to refer to humiliation that leads to death. (Ezekiel 32:24, 30) This helps us to see that the punishment that Satan undergoes is a humiliating, everlasting death in the lake of fire and sulfur. His works die with him.​—1 John 3:8.

32. What punishment will the demons undergo, and how do we know?

³² Again, the demons are not mentioned in this verse. Will they be released with Satan at the end of the thousand years and then undergo the punishment of everlasting death along with him? The evidence answers yes. In the parable of the sheep and the goats, Jesus said that the goats would go off “into the everlasting fire prepared for the Devil and his angels.” (Matthew 25:41) The expression “everlasting fire” must refer to the lake of fire and sulfur where Satan is to be hurled. The Devil’s angels were cast out of heaven with him. Evidently, they went into the abyss with him at the beginning of the Thousand Year Reign. Consistently, then, they will also be destroyed with him in the lake of fire and sulfur.​—Matthew 8:29.

33. What final detail of Genesis 3:15 will then be fulfilled, and to what matter does Jehovah’s spirit now draw John’s attention?

³³ In this way, the final detail of the prophecy recorded at Genesis 3:15 is fulfilled. When Satan is hurled into the lake of fire, he will become as dead as a snake the head of which has been ground under an iron heel. He and his demons will be gone forever. There is no further mention of them in the book of Revelation. Now, having prophetically disposed of these, Jehovah’s spirit draws attention to a matter of pressing interest to those who cherish an earthly hope: What will result to humankind from the heavenly reign of the “King of kings” and “those called and chosen and faithful with him”? (Revelation 17:14) To answer, John brings us back once again to the beginning of the Thousand Year Reign.

1. (a) What did mankind lose when Adam and Eve sinned? (b) What purpose of God has not changed, and how do we know?

AS HUMANS, we were created to live forever. If Adam and Eve had obeyed God’s commands, they would never have died. (Genesis 1:28; 2:8, 16, 17; Ecclesiastes 3:10, 11) But when they sinned, they lost perfection and life both for themselves and for their offspring, and death came to reign over mankind as a relentless enemy. (Romans 5:12, 14; 1 Corinthians 15:26) Nevertheless, God’s purpose to have perfect humans live forever on a paradise earth did not change. Out of his great love for mankind, he sent to earth his only-begotten Son, Jesus, who gave his perfect human life as a ransom for “many” of Adam’s offspring. (Matthew 20:28; John 3:16) Jesus can now use this legal merit of his sacrifice to restore believing humans to life in perfection on a paradise earth. (1 Peter 3:18; 1 John 2:2) What grand reason for mankind to “be joyful and rejoice”!​—Isaiah 25:8, 9.

2. What does John report at Revelation 20:11, and what is the “great white throne”?

² With Satan confined in the abyss, Jesus’ glorious Thousand Year Reign begins. It is now the “day” in which God “purposes to judge the inhabited earth in righteousness by a man whom he has appointed.” (Acts 17:31; 2 Peter 3:8) John declares: “And I saw a great white throne and the one seated on it. From before him the earth and the heaven fled away, and no place was found for them.” (Revelation 20:11) What is this “great white throne”? It can be none other than the judgment seat of “God the Judge of all.” (Hebrews 12:23) Now he will judge mankind as to who will benefit from Jesus’ ransom sacrifice.​—Mark 10:45.

3. (a) What is indicated by the fact that God’s throne is said to be “great” and “white”? (b) Who will do the judging on Judgment Day, and on what basis?

³ God’s throne is “great,” emphasizing Jehovah’s grandeur as Sovereign Lord, and it is “white,” calling attention to his flawless righteousness. He is the ultimate Judge of mankind. (Psalm 19:7-11; Isaiah 33:22; 51:5, 8) He has, however, delegated the work of judging to Jesus Christ: “The Father judges no one at all, but he has committed all the judging to the Son.” (John 5:22) With Jesus are his 144,000 associates, to whom the “power of judging was given . . . for a thousand years.” (Revelation 20:4) Even so, it is Jehovah’s standards that decide what will happen to each individual during Judgment Day.

4. What does it mean that “the earth and the heaven fled away”?

⁴ How is it that “the earth and the heaven fled away”? This is the same heaven that departed as a scroll at the opening of the sixth seal​—the human ruling powers that are “stored up for fire and are being reserved to the day of judgment and of destruction of the ungodly men.” (Revelation 6:14; 2 Peter 3:7) The earth is the organized system of things that exists under this rulership. (Revelation 8:7) The destruction of the wild beast and the kings of the earth and their armies, along with those who received the mark of the wild beast and those who render worship to its image, marks the fleeing away of this heaven and earth. (Revelation 19:19-21) Judgment having been executed on Satan’s earth and heaven, the Great Judge decrees another Day of Judgment.