Bel Ea Kuu Gè Kòòà Beè Iná Kègbàà Gbò Ge Tulè Tóm
1-3. (a) Éé beè naa kọọ̀ dùlà bel á bã mm̀ bõ̀ònatõ̀ò ea beè di mm̀ túá gbò gbááá ẹ́? (b) Mósĩ́ deè ní e gè nó nu ea kil ló nòòtẽ́ ea di mm̀ kpá Tómí é de bélè nèi ẽ́?
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“Be Ò Gáà Kooai” ( Tóm 15:1 ) 4. Mókà lọ̀ bug ní e sìgà pá Júù e bà géè nyoone nvéè Kráìst beè ié é, vaá níí náa kọ é bĩiná mókà bíbvé?
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5, 6. (a) Éé ní ea náa vaá sìgà gbò nyòòne nvéè Kráìst e bà dú Júù géè bugi togó kọọ̀ ge kòòà kpáá dú bíi e? (b) É kọọ̀ log ea kil ló gè kòòà beè di zẹ̀ẹ̀ zíl e Jìhóvà beè zọ̀ Ébràhàm bã̀àa m má? Baatẽ́. (Ẹ̀b émì nu ea di kè kẽ.)
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7. Mókà kà-kà bel ní e pá Júù náa beè dã́tẽ́ lóé?
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THE TEACHINGS OF THE JUDAIZERS Even after the first-century governing body settled the circumcision issue, certain individuals who claimed to be Christians stubbornly kept the question alive. The apostle Paul called them “false brothers” who wanted “to distort the good news about the Christ.”—Gal. 1:7; 2:4; Titus 1:10.
The Judaizers’ objective was apparently to appease the Jews, to keep them from opposing Christianity so violently. (Gal. 6:12, 13) The Judaizers argued that righteousness was established by works of the Mosaic Law in such matters as diet, circumcision, and Jewish festivals.—Col. 2:16.
Understandably, those who held to these views felt uncomfortable in the presence of Gentile believers. Sadly, such unwholesome feelings were even manifest among a number of reputable Christians of Jewish background. For example, when representatives from the Jerusalem congregation visited Antioch, they kept separate from their Gentile brothers. Even Peter, who until then had freely socialized with the Gentiles, withdrew—not even eating with them. Yes, he went against the very principles he had earlier defended. As a result, Peter received strong counsel from Paul.—Gal. 2:11-14.
“Kà Agẹbá Dùlà Bel” ( Tóm 15:2 ) 8. Éé ní ea náa vaá ba beè tú bel ea kil ló gè kòòà má gbò ge tulè tóm ẽ́?
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Some insisted: “It is necessary to . . . command [the Gentiles] to observe the Law of Moses”
9, 10. Mósĩ́ deè ní e Pọ́ọ̀l nè Bánabàs bií ló pá vígà e bà di Ántiọ̀k beè gbẹẹ kà lé nu dòòmà bá kẽ sẹ̀ẹ̀ beele deè nieí é?
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11, 12. Éé ní ea náa à dú bíi gè elá bànà Jìhóvà ẹ?
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13. Mósĩ́ deè ní eé láá nó bé e Jìhóvà ólò ĩ̀ìmà nu naa tṍó e gé kọ́ kpẹ̀a ẹ́?
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‘JEHOVAH’S WITNESSES BUILD THEIR BELIEFS ON THE BIBLE’ As amply demonstrated in the case of the early Christian congregation, the history of true worship is a record of progressive spiritual enlightenment. (Prov. 4:18; Dan. 12:4, 9, 10; Acts 15:7-9) Today, too, Jehovah’s people adjust their beliefs to conform to revealed truth; they do not force the Scriptures to fit their views. Impartial observers have recognized this fact. In his book Truth in Translation, Jason David BeDuhn, associate professor of religious studies at Northern Arizona University in the United States, wrote that Jehovah’s Witnesses approach the Bible “with a kind of innocence, and [build] their system of belief and practice from the raw material of the Bible without predetermining what was to be found there.”
Ba Beè Baatẽ́ Nu Ea Beè Naaá Ea É Síè Kpóó Ló Nen ( Tóm 15:3-5 ) 14, 15. Mósĩ́ deè ní e pá vígà e ba beè di Ántiọ̀k beè fã̀ dẽè Pọ́ọ̀l, Bánabàs nè dõona kà gbò kọ̀ kpẹ̀a ẹ́, vaá mósĩ́ deè ní e Pọ́ọ̀l nè gbò e ba beè dìé ló beè sièva kpóó ló é?
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16. Éé ní ea zógè kọọ̀ ge kòòà beè dú kà agẹbá belé?
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“Gbò Tóm Nè Gbò Kànen Beè Gbóó Gbá Bõoná” ( Tóm 15:6-12 ) 17. Bà mée ní e ba beè dũunà gbò ge tulè tóm ea beè di Jèrúsalèm ẽ, vaá éé beè láá naa kọọ̀ gbò kànen á di gbàà ẹ?
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18, 19. Mókà bel sìà kpóó ló ní e Pítà beè lò e, vaá éé ní e gbò e bà géè pãanée tṍ ló beè gbóó nyimá ẽ́?
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20. Mósĩ́ deè ní e gbò e bà géè kọọ̀ gbò nen á kòòàa géè “ẹ̀bmà Bàrì” e?
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21. Éé ní e Pọ́ọ̀l nè Bánabàs beè kọ̀ ea nveè bá nè pá vígà kọ bàá nè lé béèlàfùl e?
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22-24. (a) Mósĩ́ deè ní e Gbò Ge Tulè Tóm deè nieí gé nyoone nvéè nu dòòmà bá gbò ge tulè tóm mm̀ túá gbò gbááá ẹ́? (b) Mósĩ́ deè ní e gbò kànen é láá zogè kọ bà gbĩ́ gè naanìè nu mm̀ sĩ́deè e Jìhóvà gbĩ́é?
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