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  • “Lissen Me . . . Fo Show Proof”
    “Tell Um All Da Stuff Bout” God’s Govament
    • 11. Wat da eldas wen tell Paul fo do, but wat he neva woulda done? (Check out extra info.)

      11 Hence, although the rumors were gross distortions, Jewish believers were still disturbed by them. For that reason, the elders offered Paul this direction: “We have four men who have put themselves under a vow. Take these men with you and cleanse yourself ceremonially together with them and take care of their expenses, so that they may have their heads shaved. Then everyone will know that there is nothing to the rumors they were told about you, but that you are walking orderly and you are also keeping the Law.”c​—Acts 21:23, 24.

      12. How Paul show he no was hard head but ready fo work wit da Jerusalem eldas an do wat dey tell him fo do?

      12 Paul could have objected that the real problem was, not the rumors about him, but the zeal of those Jewish believers for the Mosaic Law. But he was willing to be flexible, as long as he did not have to compromise godly principles. Earlier he had written: “To those under law I became as under law, though I myself am not under law, in order to gain those under law.” (1 Cor. 9:20) On this occasion, Paul cooperated with the Jerusalem elders and became “as under law.” In so doing, he set a fine example for us today to cooperate with the elders and not insist on doing things our own way.​—Heb. 13:17.

      Picha: 1. Paul lissen wat da elda guys in Jerusalem tell him fo do. 2. One braddah tinking real hard az da odda eldas all raise dea hands at one meeting fo da eldas today.

      Wen no go agains wat da Bible tell, Paul neva push da issue. Wat about you?

      ROMAN LAW AND ROMAN CITIZENS

      Roman authorities usually interfered little in local government. Generally speaking, Jewish law governed Jewish affairs. The Romans got involved in Paul’s case only because the riot that erupted upon his appearing in the temple was a threat to public order.

      The Roman authorities had considerable power over ordinary provincial subjects. Things were different, however, when the authorities dealt with Roman citizens.f Citizenship afforded a person certain privileges that were recognized and honored throughout the empire. It was illegal, for example, to bind or beat an uncondemned Roman, since such treatment was considered fit for slaves only. Roman citizens also had the right to appeal the decisions of a provincial governor to the emperor, in Rome.

      Roman citizenship could be obtained in a number of ways. The first was by inheritance. Emperors occasionally awarded citizenship to individuals or to the free populations of whole cities or districts for services rendered. A slave who bought his freedom from a Roman citizen, a slave who was set free by a Roman, or a veteran of the auxiliary forces who was discharged from the Roman army would himself become a Roman. Apparently, under certain circumstances it was also possible to purchase citizenship. The military commander Claudius Lysias thus told Paul: “I purchased these rights as a citizen for a large sum of money.” Paul responded: “But I have them by birth.” (Acts 22:28) Hence, one of Paul’s male ancestors must somehow have acquired Roman citizenship, although the circumstances remain unknown.

      f In the first century C.E., not many Roman citizens would have lived in Judea. Only in the third century were all provincial subjects given Roman citizenship.

  • “Lissen Me . . . Fo Show Proof”
    “Tell Um All Da Stuff Bout” God’s Govament
    • c Scholars suggest that the men had made a Nazirite vow. (Num. 6:1-21) True, the Mosaic Law, under which such a vow would have been made, was now obsolete. Still, Paul might have reasoned that it would not be wrong for the men to fulfill a vow made to Jehovah. Therefore, it would not be wrong for him to pay their expenses and accompany them. We do not know exactly what type of vow was involved, but whatever it was, it is unlikely that Paul would have supported the offering of an animal sacrifice (as Nazirites did), believing that it would cleanse the men of sin. The perfect sacrifice of Christ had stripped such sacrifices of any sin-atoning value. Whatever he did, we can be sure that Paul would not have agreed to anything that would have violated his conscience.

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