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  • “Lissen Me . . . Fo Show Proof”
    “Tell Um All Da Stuff Bout” God’s Govament
    • 17 Some standing by professed shock​—not at the one who struck Paul but at Paul’s reaction! They demanded: “Are you insulting the high priest of God?” In answer, Paul gave them a lesson in humility and in respect for the Law. He said: “Brothers, I did not know he was high priest. For it is written, ‘You must not speak injuriously of a ruler of your people.’”d (Acts 23:4, 5; Ex. 22:28) Paul now adopted a different strategy. Taking note that the Sanhedrin was made up of Pharisees and Sadducees, he said: “Men, brothers, I am a Pharisee, a son of Pharisees. Over the hope of the resurrection of the dead I am being judged.”​—Acts 23:6.

      One braddah stay preach to one church leada guy an he look good at one scripcha in da Bible.

      Like Paul, we try fo find someting in common wen we talk to guys dat get one diffren religion

      18. How come Paul wen tell “I one Pharisee guy,” an how we can make jalike Paul wen stuff lidat happen?

      18 Why did Paul call himself a Pharisee? Because he was “a son of Pharisees” from a family belonging to that sect. Hence, many would still view him as such.e How, though, could Paul associate himself with the Pharisees’ belief in a resurrection? Reportedly, the Pharisees believed that a conscious soul survived death and that the souls of the righteous would live again in human bodies. Paul did not believe such notions. He believed in the resurrection as taught by Jesus. (John 5:25-29) Still, Paul did agree with the Pharisees that there was a hope of life beyond death​—as opposed to the Sadducees, who did not believe in a future life. We might use similar reasoning when discussing matters with Catholics or Protestants. We could say that like them, we believe in God. Granted, they may believe in the Trinity while we believe in the God of the Bible. Still, we do share the belief that there is a God.

  • “Lissen Me . . . Fo Show Proof”
    “Tell Um All Da Stuff Bout” God’s Govament
    • e In 49 C.E., when the apostles and elders were discussing whether Gentiles had to submit to the Mosaic Law, some among the Christians present were identified as “those of the sect of the Pharisees who had become believers.” (Acts 15:5) Evidently, those believers were still identified in some sense with their Pharisaic background.

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