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  • “Osẹnobulua Izọn Eria”

Ividio iribhọ.

Hei van. Mhan bha sabọ re ọne ividio man.

  • “Osẹnobulua Izọn Eria”
  • Inọnta Ne Ribhi Ebe Natiọle “Bearing Thorough Witness” About God’s Kingdom
  • Uhọnmhọnlẹn
  • Ebe Ebhebhe Ne Yẹ Ta Ẹmhọn Nọn Dia Inian
  • Ọle Da Wo Ha “Nan Erọnmhọn Ji Osẹnobulua” (Acts 10:1-8)
  • “Pita [Da] Ha Ria Ẹmhọn . . . Emhin Nin Ọle Miẹn” (Acts 10:9-23a)
  • Pita “Da Yọle Nan Re Amẹn Nin Ele” (Acts 10:23b-48)
  • “Ele Bha Yẹ Ha Nanlẹn Van. Ele Da Ha Re Ogẹn Ji Osẹnobulua” (Acts 11:1-18)
  • “Ẹbho Ne Bunbun Da Dọ Rẹọbhi Jesu” (Acts 11:19-26a)
  • Ele Da “Re Iyobọ Ji Ibhio Ele” (Acts 11:26b-30)
  • Ẹghe Nin Ele Ki Rẹ “Gbugan” Fo
    Inọnta Ne Ribhi Ebe Natiọle “Bearing Thorough Witness” About God’s Kingdom
  • Bọsi Pita, Uwẹ Dẹ Sabọ Sun Rẹkhan Jehova
    Ọne Ọkhẹughe Nọn Wewe Agbejele Nọnsi Jehova (Iluẹmhin)—2023
Inọnta Ne Ribhi Ebe Natiọle “Bearing Thorough Witness” About God’s Kingdom
bt uhun. 9

UHỌNMHỌN-ỌTA 9

“Osẹnobulua Izọn Eria”

Ene kristiẹn da ha tẹmhọn Osẹnobulua man ẹbho ne iyi kristiẹn

Acts 10:1–11:30 Ọ Da Dagbare

1-3. Imianlo nela Pita miẹn? Bezẹle nọn da khẹke nin mhan lẹn ebi ọ mundia nan?

Tie Ọne Uduọle Bhi Ebo

2 Tie Ọne Uduọle Bhi Ebo

3 Tie Ọne Uduọle Bhi Ebo

Ọle Da Wo Ha “Nan Erọnmhọn Ji Osẹnobulua” (Acts 10:1-8)

4, 5. Họla hi Kọniliọs? Be sunu bhi ẹghe nin ọle rẹ ha nan erọnmhọn?

4 Tie Ọne Uduọle Bhi Ebo

5 Tie Ọne Uduọle Bhi Ebo

6, 7. (a) Tẹmhọn isẹlobhemhin nọn rẹman ghe Osẹnobulua họn erọnmhọn ọsi ẹbho ne guanọ nin ele luẹ ẹmhọn ọlẹn. (b) Be imhan ha sabọ miẹn luẹ bhi ene isẹlobhemhin?

6 Tie Ọne Uduọle Bhi Ebo

7 Tie Ọne Uduọle Bhi Ebo

“Pita [Da] Ha Ria Ẹmhọn . . . Emhin Nin Ọle Miẹn” (Acts 10:9-23a)

8, 9. Be Osẹnobulua taman Pita nin ọle lu? Be Pita ki rẹ lu emhin yẹ?

8 Tie Ọne Uduọle Bhi Ebo

9 Tie Ọne Uduọle Bhi Ebo

10. Be Jehova rẹ sun ẹbho nesọle yẹ? Inọnta nela ọkhẹke nin mhan nọọn egbe mhan le?

10 Tie Ọne Uduọle Bhi Ebo

Pita “Da Yọle Nan Re Amẹn Nin Ele” (Acts 10:23b-48)

11, 12. Be Pita lu ẹghe nin ọle rẹ sẹbhi agbaẹbho ọsi Sizaria? Be ọle luẹle bhi enin?

11 Tie Ọne Uduọle Bhi Ebo

Peter and his companions entering the home of Cornelius.

“Cornelius, of course, was expecting them and had called together his relatives and close friends.”​—Acts 10:24

12 Tie Ọne Uduọle Bhi Ebo

13, 14. (a) Be uwedẹ nin Kọniliọs bi ẹbho ne iyi Kristiẹn rẹ kiẹn Kristiẹn bhi ukpe 36 C.E rẹman? (b) Bezẹle nọn bha da khẹke nin mhan ha bhuohiẹn ẹbho nin mhan tẹmhọn Osẹnobulua man?

13 Tie Ọne Uduọle Bhi Ebo

14 Tie Ọne Uduọle Bhi Ebo

“Ele Bha Yẹ Ha Nanlẹn Van. Ele Da Ha Re Ogẹn Ji Osẹnobulua” (Acts 11:1-18)

15, 16. Bezẹle nin ibhokhan Ju eso ne yi kristiẹn bha da re obọ ọbhi emhin nin Pita lu? Be Pita ki rẹ gbotọ emhin nin ọle lu fanọn an man ele yẹ?

15 Tie Ọne Uduọle Bhi Ebo

16 Tie Ọne Uduọle Bhi Ebo

17, 18. (a) Emhin nela ibhokhan Ju ne yi Kristiẹn zẹ rẹ lu? (b) Bezẹle nọn ida yi emhin nọn lẹkhẹ nin okugbe rẹ ha ribhi ẹkẹ agbotu? Inọnta nela ọkhẹke nin mhan nọọn egbe mhan le?

17 Tie Ọne Uduọle Bhi Ebo

18 Tie Ọne Uduọle Bhi Ebo

“Ẹbho Ne Bunbun Da Dọ Rẹọbhi Jesu” (Acts 11:19-26a)

19. Hela ibhokhan Ju ne ribhi Antiọki ha tẹmhọn Osẹnobulua man? Be ki nabhọre?

19 Tie Ọne Uduọle Bhi Ebo

ANTIOCH OF SYRIA

Antioch of Syria was located on the river Orontes, about 18 miles (30 km) upstream from the Mediterranean seaport of Seleucia and some 350 miles (550 km) north of Jerusalem. (Acts 13:4) Seleucus I Nicator, first ruler of the Seleucid Empire, founded Antioch in 300 B.C.E. As the capital of that empire, Antioch soon acquired great importance. In 64 B.C.E., Roman General Pompey made Syria a Roman province, with Antioch as its capital. By the first century C.E., the metropolis ranked third in size and wealth among the cities of the Roman Empire, after Rome and Alexandria.

Antioch was a commercial as well as a political center. The wares of all of Syria passed through it before being exported to the rest of the Mediterranean basin. “Since it was near the frontier between the settled Graeco-Roman area and the eastern states,” says one scholar, “it was even more cosmopolitan than most Hellenistic cities.” There was a large Jewish community in Antioch, and according to Jewish historian Flavius Josephus, they “made proselytes of a great many of the Greeks” who lived there.

20, 21. Be Banabas rẹ rẹman yẹ ghe ọle mhọn idegbere? Be imhan ha rẹ sabọ rẹ egbe khọkhọ ọle yẹ sade mhan lu iwẹnna itẹmhọn Osẹnobulua?

20 Tie Ọne Uduọle Bhi Ebo

21 Tie Ọne Uduọle Bhi Ebo

Ele Da “Re Iyobọ Ji Ibhio Ele” (Acts 11:26b-30)

22, 23. Be ibhio mhan ne ribhi Antiọki lu, nin ele rẹ rẹman ghe ele mhọn oyẹẹ da ibhio ele? Be ẹbho nesi Osẹnobulua yẹ rẹ lu iriọ yẹ ẹlẹnan?

22 Tie Ọne Uduọle Bhi Ebo

23 Tie Ọne Uduọle Bhi Ebo

24. Be imhan ha rẹ rẹman yẹ ghe mhan lẹn otọ emhin nin Jehova man Pita le?

24 Tie Ọne Uduọle Bhi Ebo

Brothers and sisters repairing a roof.

When our brothers are in need, we willingly reach out to help

CORNELIUS AND THE ROMAN ARMY

Administrative and military headquarters for the Roman province of Judea were located in Caesarea. The troops under the governor’s command consisted of 500 to 1,000 cavalry and five cohorts, or groups, of infantry. A cohort in full strength consisted of about 600 soldiers. These troops were usually recruited from among Roman subjects rather than citizens. Most served in Caesarea, but small garrisons were scattered throughout Judea. One cohort was permanently based in the Tower of Antonia in Jerusalem in order to police the Temple Mount and the city. The Roman presence in that city would be reinforced during Jewish festivals to deal with possible disturbances.

A centurion was in command of about 100 soldiers. The Greek text of Acts 10:1 says that Cornelius was a centurion of the so-called Italian unit, probably based in Caesarea. This unit may have been the Second Italian Cohort of Roman Citizen Volunteers.a Centurions had considerable social and military status, as well as wealth. Their pay was perhaps 16 times that of regular soldiers.

a In Latin, Cohors II Italica voluntariorum civium Romanorum. Its presence in Syria in 69 C.E. is confirmed.

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