2. Ihi yene mubhita mu ngongo tundé kumuvu wa 1914?

O maxibulu a Jezú amesenene kwijiya se thembu kuxi kyejimateka kutumina o Utuminu wa Nzambi ni kithangana kyebhi kyejimateka o izuwa isukidilaku. Ene ebhwidisa: “Kijimbwete kyê kyahi, kya kutukuluka kwé, ni kya dizubhilu dya mundu?” (Matesu 24:3) Mu kutambwijila, Jezú wazwela ima yavulu yejibhita kyoso kyejimateka kutumina kala Sobha ya Utuminu wa Nzambi. Mu ima ya tumbula mwene kwejibhita ita, nzala, ni itungutu ya ixi. (Tanga Matesu 24:7.) O Bibidya ya kanena we kyebhi kyejikala o athu “mu izuwa isukidila-ku” mukonda dya kiki, o mwenyu weji bhonza ‘kudibhana nawu.’ (2 Timote 3:1-5) O ima yiyi yene mu dibandekesa dingi tundé kumuvu wa 1914.

3. Mukonda dyahi o kuyibha mu ngongo kwene mu dibandekesa dingi tundé kya mateka kutumina o Utuminu wa Nzambi?

Mu kubhita tu ithangana kyoso Jezú kya kituka Sobha ya Utuminu wa Nzambi, mwene waluwu ita kudyulu ni Satanaji ni madimonyo mê. Satanaji amutolola. O Bibidya yamba kwila, “a mu lundumwina mu ngongo, ni ji-anju jê a ji lundumwina-nê kumoxi.” (Dijingunwinu 12:9,10, 12) Satanaji njinda ya mukwata mukonda wejiya kwila, kwakambe ngó andakumubwika. Kyenyiki, mwene wene mubheka hadi yavulu ni ndolo mu ngongo yoso. Mukonda dya kiki, o kuyibha kwene mu dibandekesa. Maji o Utuminu wa Nzambi wandazubha o kuyibha kwoso.