Etu amavulu hitunateli kwikala mwiluña didi neyi dadiñuwu ana akakwimba makala atanu nawana hela kusha wumi wetu muwubanjiku. Hela chochu, wonsu wetu tunakukeña kupuluka, muloña twakataña, twashinakajaña nawa twafwaña. Nkakulula wakashinakaji Yoba wahosheli nindi: “Muntu wakuvwala kudi mumbanda wamafuku antesha kwindi, wamona kwayihuñu. Wakenukaña neyi nkenu, amutema nikumutema. Watemukaña neyi mwevulu, hashakamañaku.” (Yoba 14:1, 2) Awa mazu asonekeluwu kwakwihi nayaaka 3,500 yinahituhu, achidi kuzatika nikulelu, muloña hinyi hakachi ketu wukutwesha kutemuka yuma yatama yitwamonaña—kufwa? Hela chakwila tukuhemba mujimba wetu munjila yamuchidinyi, tunakukeña kupuluka kuwudimbwa wamakabi, wushinakaji, nikufwa.

Dichi hela mwetejaña mwahosheliyi Yoba hansañu yawumi nikufwa hela nehi, chumichi himukutwesha kuchitemukaku muloña mukuhita kwayaaka, anenu nawa ‘mwakatemuka neyi mwevulu,’ nakushiya amabwambu jenu, antaña, mukala, niyuma yejima yimwakoñeli—mufwa nikufwa. Mwanta wamaana Solomoni wamuIsarela wakushankulu wasonekeli nindi: ‘Amomi eluka dehi nawu, twakafwa; hakwila afu hiyeluka chumaku, hiyakamona nawa cheñi wulokuku; muloña hiyayanukaña nawa cheñuku, ayivulamena dehi.’—Mukwakutaŋisha 9:5.