A Chhe Zâwnga Thlîrna Chu I Do Thei
ENGTIN NGE harsatna i tawhte chu i thlîr? M thiam tak tak chuan chûng zawhnate i chhânna aṭangin, a ṭha lam zawnga thlîrtu nge i nih a, a chhe lam zâwnga thlîrtu zâwk, tih a târ lang niin an ring a. Nunah harsatna chi hrang hrang kan tâwk ṭheuh va, mi ṭhenkhat chu mi dangte aiin, an tuar nasa lehzual a ni. Engvângin nge mi ṭhenkhatin harsatna an tawhte chinfel tuma theih tâwp chhuah nia an lan laiin, mi dangte erawh chuan an hmachhawn harsatna tê tham tak chungah pawh an beidawn mai ni?
Entir nân, hna thawh tûr zawng angah han inchan teh. Biangbiakna an nei che a; mahse, an hnawl che a ni. A hnuah chumi chungchâng chu engtin nge i ngaih? An duh loh che avângin an hnawl che a, ‘Tu man hna thawk atân min duh lo vang. Hna ka hmu ngai tawh lo vang,’ tiin i ngai mai thei. A nih loh leh, chu aia pawi lehzual chu nun kawng engkimah chutianga ngaihtuahin, ‘Tlinna engmah ka nei lo. Hman tlâk ka ni lo,’ tiin i ngaihtuah mai thei a ni. Chutiang ngaihtuahna chuan a chhe zâwnga thlîrna min neihtîr thei a ni.
A Chhe Zâwnga Thlîrna Chu Do Rawh
Engtin nge a chhe zâwnga thil thlîr dân chu i do theih? Rahbi pawimawh hmasa berah chuan chutianga a chhe zawnga ngaihtuahna nei nia inhriatna hi a ni a. Chumi hnuah chu rilru put hmang chu do ang che. An hnâwl chhan che hriat tum rawh. Entîr nân, hna thawk atâna an duh loh che avânga hnâwl che a ni tak tak em? A nih loh leh, i hnathawhnapuiin a duh anga tlinna i neih loh avângin mi dang a zâwng a ni thei ang em?
Ngun taka ngaihtuah chuan a chhe zâwnga ngaihtuahna chu rilru vei zâwngte thunun theih loh avânga awm a ni. Hnâwl i ni chu i hlawh chham hulhual tihna a ni em? a nih loh leh, i nuna—i thlarau lam thilte, chhûngte emaw ṭhiante emaw nêna inlaichînnaa—hlawhtlinna i neihte chu i ngaihtuah thei em? Eng thil pawh ti ila, eng pawh ni se, hlawhtling lo tûra ngaihna ang chi a chhe zâwnga ngaih dân neih chu hnâwl zir rawh. Hna hmu ngai tawh dâwn lo tih i hre chiang thei tak zet em? Chûngte chu a thim zâwnga ngaihtuahna hnâwl tûra i tih theihte a ni.
Thiltum Neihte A Eng Zâwnga Thlîrna
Tûn hnai kumahte khân, zir chîk mite chuan beiseina awmzia hrilhfiah dân chu an ngaihven chho va. Anni chuan beiseinaah chuan kan thiltumte hlawhtling thei ngei tûra rinna pawh a tel niin an sawi a. A dawta thuziakin a târ lan angin, beiseinaah chuan thil tam tak a tel a; mahse, chumi hrilhfiahna chu kawng tam taka hman ṭangkai niin a lang. Kan thiltumte hlawhtling ngei tûra beisei tlatna chuan thiltum kan neih chu a êng zâwnga ngaihtuahna nei lehzual tûrin min ṭanpui thei a ni.
Nakin hun atâna thiltum kan nei thei tih ring tûr chuan thiltumte insiam a, chu chu hlen thei nia inhriatna kan neih a ngai a. Chutianga inhriatna i neih loh chuan thiltum i siamte chu ngun takin i ngaihtuah thei a ni. A hmasain, thiltum eng emaw i nei em? Nuna kan duh tak zet leh kan tâna thil pawimawh berte ngaihtuahna nei lem lova, nî tina kan tih ṭhin thiltihte tih chu a awlsam hle a. Ngaih pawimawh hmasak tûrte chiang taka hriat theih nân tûn hma aṭang tawhin Bible chuan: “Thil pawimawh zâwkte chu fiah rawh u,” tiin a lo sawi tawh a ni.—Philippi 1:10, New World Translation.
Kan ngaih pawimawh berte kan hriat chian tawh chuan ka thlarau lam nun te, kan chhûngkua te, kan tisa lam thilte ang chi, thiltum pawimawh chi hrang hrang siam a tiawlsam a ni. A hmasa berah thiltum tam tak insiam loh chu a pawimawh hle a, hlen thei tûra kan inhriatte chauh thiltumah kan insiam tûr a ni. Hlen chhuah harsa lutuk a nih chuan kan lunghnualin, kan beidawng thei a. Chuvângin, thiltum lian thamte chu rei lo te chhûnga tihhlawhtling tûrin thiltum tênau deuhvah ṭhen hranga kan insiam chuan a ṭha ber ṭhîn a ni.
“I tih duh tak chu tihhlawhtlin theih dân i hre ngei ang,” tia he hmân lai thufing hi a dik niin a lang. Thiltum pakhat kan neih tawh chuan chu chu rilruah dahin, tihhlawhtling ngei duhna leh tumna kan neih a ngai a. Kan thiltum hlutna leh chumi hlen chhuahna avânga kan hlâwkpui dân tûrte kan ngaihtuah chuan kan thiltum tihhlawhtlin kan tumna chu a nghet lehzual sauh vang. Mahse, chu chu a dâltu awm mah se, tâwpsan mai lovin, hlawhtlin tumin hma kan lâk a ngai a ni.
Chu bâkah, kan thiltumte tihhlawhtlin theih dân kawng ṭangkai takte kan ngaituah a ngai bawk. Beiseina hlutzia chungchâng zir chîk mi Author C. R. Snyder-a chuan thiltum hlen theih dân chu kawng chi hrang hranga ngaihtuah tûrin thurâwn a pe a. Chuvângin, kawng khatnaa kan hlawhtling loh chuan kawng hnihna, kawng thumna, a nih loh leh kawng dang dangte pawhin hma kan la thei a ni.
Snyder-a chuan thiltum pakhat chu an dang pakhata thlâk a ngaih hun hriat a pawimawh thu a sawi bawk. Thiltum tihlawhtling thei lo tûra min tibahlahtu a awm tlat chuan rilru a hahin kan lunghnual mai ang. Kawng leh lamah chuan, kan hlawhtlin theih ngei tûr thiltum dang nêna kan thlâk chuan beiseina kan nei thei a ni.
Chumi chungchânga entawn tûr ṭha tak chu Bible-ah a chuang a. Lal Davida thiltum duhawm tak chu a Pathian Jehova tâna in sak a ni a. Mahse, Pathianin chu chanvo hlu tak chu amah ni lovin, a fapa Solomona hnêna a pêk thu a hrilh a. Davida chuan lungnih loh nân emaw, lunghnuala sak luih tum emaw aiin a thiltum chu a thlâk zâwk a ni. A fapain in sak nâna a mamawh tûr sum leh pai te, leh hmanruate chu a khawlkhâwm sakin theih tâwp a chhuah zâwk a ni.—1 Lal. 8:17-19; 1 Chro. 29:3-7.
A chhe lam zâwnga thlîrna chu do va, a ṭha zâwnga thlîrna neih chho zêlin, thiltum mumal takte ngaihtuahna nei reng chung pawhin, beiseina chu zawi zawiin a bo thei a. Chu chu engtin nge a nih theih? He khâwvêla kan hmachhawn beisei bona nasa tak hi kan thunun phâk hauh loh thilthlengte aṭanga lo awm a ni a. Mihringte hrehawm tawrh tam zâwk—rehtheihna te, indona te, rorêl dik lohna te, natna leh thihna te ang chi thilthlengte—chu kan ngaihtuah chuan engtin nge a ṭha lam zâwnga beiseina kan neih reng theih?
[Thu lâk chhuate]
I hna thawh duh tak atân an hnâwl che a nih chuan hna hmu ngai tawh lo tûrah i inngai ang em?
[Thu lâk chhuate]
Lal Davida chuan thiltum a siamte chu dinhmun azirin insiamrem theihna a lantîr