Amanye amaKrestu weKorinte yekadeni bewararene ngendaba le, abanye bebangakholelwa evukweni lamambala. Encwadinakhe yokuthoma emaKrestwini walapho, umpostoli uPowula wabala imiphumela ebeyingaba khona nengabe ivuko belingekho. Watlola: “Nakube akukho ukuvuka kwabafileko, khona-ke kutjho bona noKrestu azange avuswe. Nje-ke nakube uKrestu azange avuswe, khona-ke ukutjhumayela kwethu kulilize lakolize, nokukholwa kwenu kunjalo. Ngaphezu kwalapho, kutjho bona sifunyaniswa sibofakazi bamanga . . . Ukukholwa kwenu kulilize, nisahlezi ezonweni zenu. . . . Yeke nalabo esele balala bakuKrestu kutjho bona balahlekile.”—1 Korinte 15:13-18.

“Wabonakala kubazalwana abangaphezu kwamakhulu amahlanu ngesikhathi esisodwa. . . . Godu wabonakala kuJakopo, ngemva kwalapho wabonakala kibo boke abapostoli. Ekugcineni wabonakala nakimi.”—1 Korinte 15:6-8

Bekuzokulandela eminye imiphumela. Nengabe uKrestu akhenge avuswe kwabafileko, ikholo lamaKrestu belizokuba lilize, elisekelwe emangeni. Ngaphezu kwalokho, uPowula nabanye bebazobe bakhuluma amanga, ingasi ngokuvuswa kwakaJesu kwaphela, kodwana nangaloyo okuthiwa wamvusa, uJehova uZimu. Ukungezelela kilokho, indaba yokobana uKrestu “wafela izono zethu” nayo beyizokuba mamala—ngombana nengabe umSindisi ngokwakhe akhenge avuswe kwabafileko, bengekhe asindise abanye. (1 Korinte 15:3) Lokho bekuzokutjho bona amaKrestu ahlongakeleko, ngezinye iinkhathi abulawelwa ikholo, akhohliswa kwathiwa azokuvuswa.