Nokuba boobo, amukozyanisye majwi aa Jesu kukapango kamamanino kamubusinsimi bwa Isaya.b Sena tacisalede kuti Jesu wakali kwaamba kaambo kali kulugwalo lwa Isaya caandano 66? Kulibonya kuti musinsimi aawa waamba kujatikizya kuzwa mu “Jerusalemu kuunka mukkuti lya Hinomu (Gehena) lyakali afwaafwi, mobakali kutuulila bantu (Jer. 7:31) ilyakazooba busena mobakali kusowela tombe.” (The Jerome Biblical Commentary) Cilisalede kuti cikozyanyo cili kulugwalo lwa Isaya 66:24 tacaambi bantu bali mukupenzyegwa, pele caamba mitunta yabantu. Icaambwa kutafwa nimvwunyu—kutali bantu baumi naa maumi aatafwi. Aboobo, ino majwi aa Jesu apandulula nzi?

Amubone kaambo kajatikizya lugwalo lwa Marko 9:48 kali mubbuku lyaci Katolika lya El evangelio de Marcos. Análisis lingüístico y comentario exegético, Volume II ikaamba kuti: “Majwi [aaya] azwa kulugwalo lwa Isaya (66,24). Mukapango aaka, musinsimi utondezya nzila zyobilo kanji-kanji zyakali kubelesyegwa kunyonyoona mitunta yabantu: kubola naa kutentwa . . . Kubelesya majwi aakuti “mvwunyu” alimwi a “mulilo” mulugwalo kukankaizya lunyonyooko. . . . Nzila zyoonse zyobilo zibelesyegwa mukunyoona zipandululwa kuti tazimani (‘tuuzimwi’, ‘tazifwi’): nkokuti kunyina nzila iili yoonse muntu mbwakonzya kuzitija. Mubupanduluzi oobu, zyintu zyalikke zitanyonyoonwi aawa nimvwunyu alimwi amulilo—kutali muntu pe—alimwi zyoonse zyobilo eezyi zilanyonyoona cintu cili coonse ciboola kuli nzizyo. Aboobo, oobu tabuli bupanduluzi bwakupenzya kutamani, pele nkunyonyweedwalyo kwalo, akaambo kakuti boonse ibafwa munzila eeyi tabakooyoobusyigwa, bantu aaba bafwidalyo. Aboobo, [mulilo] waamba kunyonyweedwalyo.”