The First to the Corinthians

1 Παῦλος Paul κλητὸς called ἀπόστολος apostle Ἰησοῦ of Jesus Χριστοῦ Christ διὰ through θελήματος will θεοῦ of God καὶ and Σωσθένης Sosthenes ὁ the ἀδελφὸς brother 2 τῇ to the ἐκκλησίᾳ ecclesia τοῦ of the θεοῦ God τῇ the (one) οὔσῃ being ἐν in Κορίνθῳ, Corinth, ἡγιασμένοις to (ones) having been sanctified ἐν in Χριστῷ Christ Ἰησοῦ, Jesus, κλητοῖς called ἁγίοις, holy (ones), σὺν together with πᾶσιν all τοῖς the (ones) ἐπικαλουμένοις calling upon τὸ the ὄνομα name τοῦ of the κυρίου Lord ἡμῶν of us Ἰησοῦ Jesus Χριστοῦ Christ ἐν in παντὶ every τόπῳ place αὐτῶν of them καὶ and ἡμῶν· of us;

3 χάρις Undeserved kindness ὑμῖν to YOU καὶ and εἰρήνη peace ἀπὸ from θεοῦ God πατρὸς Father ἡμῶν of us καὶ and κυρίου of Lord Ἰησοῦ Jesus Χριστοῦ. Christ.

4 Εὐχαριστῶ I am giving thanks τῷ to the θεῷ God πάντοτε always περὶ about ὑμῶν YOU ἐπὶ upon τῇ the χάριτι undeserved kindness τοῦ of the θεοῦ God τῇ to the δοθείσῃ having been given ὑμῖν to YOU ἐν in Χριστῷ Christ Ἰησοῦ, Jesus, 5 ὅτι that ἐν in παντὶ every (thing) ἐπλουτίσθητε YOU were enriched ἐν in αὐτῷ, him, ἐν in παντὶ all λόγῳ word καὶ and πάσῃ all γνώσει, knowledge, 6 καθὼς according as τὸ the μαρτύριον witness τοῦ of the χριστοῦ Christ ἐβεβαιώθη was stabilized ἐν in ὑμῖν, YOU, 7 ὥστε as-and ὑμᾶς YOU μὴ not ὑστερεῖσθαι to be behind ἐν in μηδενὶ not one χαρίσματι, gracious gift, ἀπεκδεχομένους eagerly awaiting τὴν the ἀποκάλυψιν revelation τοῦ of the κυρίου Lord ἡμῶν of us Ἰησοῦ Jesus Χριστοῦ· Christ; 8 ὃς who καὶ also βεβαιώσει will stabilize ὑμᾶς YOU ἕως until τέλους end ἀνεγκλήτους unaccusable ἐν in τῇ the ἡμέρᾳ day τοῦ of the κυρίου Lord ἡμῶν of us Ἰησοῦ of Jesus Χριστοῦ. Christ. 9 πιστὸς Faithful ὁ the θεὸς God δι’ through οὗ whom ἐκλήθητε YOU were called εἰς into κοινωνίαν sharing τοῦ of the υἱοῦ Son αὐτοῦ of him Ἰησοῦ of Jesus Χριστοῦ Christ τοῦ the κυρίου Lord ἡμῶν. of us.

10 Παρακαλῶ I am encouraging δὲ but ὑμᾶς, YOU, ἀδελφοί, brothers, διὰ through τοῦ the ὀνόματος name τοῦ of the κυρίου Lord ἡμῶν of us Ἰησοῦ of Jesus Χριστοῦ Christ ἵνα in order that τὸ the αὐτὸ very (thing) λέγητε YOU may be saying πάντες, all (ones), καὶ and μὴ not ᾖ may be ἐν in ὑμῖν YOU σχίσματα, splits, ἦτε YOU may be δὲ but κατηρτισμένοι having been adjusted down ἐν in τῷ the αὐτῷ very νοΐ mind καὶ and ἐν in τῇ the αὐτῇ very γνώμῃ. opinion. 11 ἐδηλώθη It was made evident γάρ for μοι to me περὶ about ὑμῶν, YOU, ἀδελφοί brothers μου, of me, ὑπὸ by τῶν the (ones) Χλόης of Chloe ὅτι that ἔριδες acts of strife ἐν in ὑμῖν YOU εἰσίν. are. 12 λέγω I am saying δὲ but τοῦτο this ὅτι that ἕκαστος each (one) ὑμῶν of YOU λέγει is saying ᾿Εγὼ I μέν indeed εἰμι I am Παύλου, of Paul, ᾿Εγὼ I δὲ but ᾿Απολλώ, of Apollos, ᾿Εγὼ I δὲ but Κηφᾶ, of Cephas, ᾿Εγὼ I δὲ but Χριστοῦ. of Christ. 13 μεμέρισται Has been parted ὁ the χριστός. Christ. μὴ Not Παῦλος Paul ἐσταυρώθη was put on stake ὑπὲρ over ὑμῶν, YOU, ἢ or εἰς into τὸ the ὄνομα name Παύλου of Paul ἐβαπτίσθητε; were YOU baptized? 14 εὐχαριστῶ I am giving thanks ὅτι that οὐδένα none ὑμῶν of YOU ἐβάπτισα I baptized εἰ if μὴ not Κρίσπον Crispus καὶ and Γαῖον, Gaius, 15 ἵνα in order that μή not τις someone εἴπῃ should say ὅτι that εἰς into τὸ the ἐμὸν my ὄνομα name ἐβαπτίσθητε· YOU were baptized; 16 ἐβάπτισα I baptized δὲ but καὶ also τὸν the Στεφανᾶ of Stephanas οἶκον· house; λοιπὸν leftover (thing) οὐκ not οἶδα I have known εἴ if τινα anybody ἄλλον other ἐβάπτισα. I baptized. 17 οὐ Not γὰρ for ἀπέστειλέν sent off με me Χριστὸς Christ βαπτίζειν to be baptizing ἀλλὰ but εὐαγγελίζεσθαι, to be declaring good news, οὐκ not ἐν in σοφίᾳ wisdom λόγου, of word, ἵνα in order that μὴ not κενωθῇ might be made empty ὁ the σταυρὸς stake τοῦ of the χριστοῦ. Christ.

18 Ὁ The λόγος word γὰρ for ὁ the τοῦ of the σταυροῦ stake τοῖς to the (ones) μὲν indeed ἀπολλυμένοις destroying themselves μωρία foolishness ἐστίν, it is, τοῖς to the (ones) δὲ but σωζομένοις being saved ἡμῖν to us δύναμις power θεοῦ of God ἐστίν. it is. 19 γέγραπται It has been written γάρ for ᾿Απολῶ I will destroy τὴν the σοφίαν wisdom τῶν of the σοφῶν, wise (ones), καὶ and τὴν the σύνεσιν comprehension τῶν of the συνετῶν comprehending (ones) ἀθετήσω. I shall put aside. 20 ποῦ Where σοφός; wise (one)? ποῦ Where γραμματεύς; scribe? ποῦ Where συνζητητὴς seeker together τοῦ of the αἰῶνος age τούτου; this? οὐχὶ Not ἐμώρανεν made foolish ὁ the θεὸς God τὴν the σοφίαν wisdom τοῦ of the κόσμου; world? 21 ἐπειδὴ Since γὰρ for ἐν in τῇ the σοφίᾳ wisdom τοῦ of the θεοῦ God οὐκ not ἔγνω knew ὁ the κόσμος world διὰ through τῆς the σοφίας wisdom τὸν the θεόν, God, εὐδόκησεν thought well ὁ the θεὸς God διὰ through τῆς the μωρίας foolishness τοῦ of the κηρύγματος preaching σῶσαι to save τοὺς the (ones) πιστεύοντας. believing.

22 ἐπειδὴ Since καὶ and Ἰουδαῖοι Jews σημεῖα signs αἰτοῦσιν are asking for καὶ and Ἕλληνες Greeks σοφίαν wisdom ζητοῦσιν· are seeking; 23 ἡμεῖς we δὲ but κηρύσσομεν are preaching Χριστὸν Christ ἐσταυρωμένον, having been put on stake, Ἰουδαίοις to Jews μὲν indeed σκάνδαλον fall-causer ἔθνεσιν to nations δὲ but μωρίαν, foolishness, 24 αὐτοῖς to them δὲ but τοῖς to the κλητοῖς, called (ones), Ἰουδαίοις to Jews τε and καὶ and Ἕλλησιν, to Greeks, Χριστὸν Christ θεοῦ of God δύναμιν power καὶ and θεοῦ of God σοφίαν. wisdom. 25 ὅτι Because τὸ the (thing) μωρὸν foolish τοῦ of the θεοῦ God σοφώτερον wiser τῶν of the ἀνθρώπων men ἐστίν, it is, καὶ and τὸ the (thing) ἀσθενὲς weak τοῦ of the θεοῦ God ἰσχυρότερον stronger τῶν of the ἀνθρώπων. men.

26 Βλέπετε YOU are looking at γὰρ for τὴν the κλῆσιν calling ὑμῶν, of YOU, ἀδελφοί, brothers, ὅτι that οὐ not πολλοὶ many σοφοὶ wise (ones) κατὰ according to σάρκα, flesh, οὐ not πολλοὶ many δυνατοί, powerful (ones) οὐ not πολλοὶ many εὐγενεῖς· well-generated (ones); 27 ἀλλὰ but τὰ the (things) μωρὰ foolish τοῦ of the κόσμου world ἐξελέξατο chose ὁ the θεός, God, ἵνα in order that καταισχύνῃ he might shame down τοὺς the σοφούς, wise (ones), καὶ and τὰ the (things) ἀσθενῆ weak τοῦ of the κόσμου world ἐξελέξατο chose ὁ the θεός, God, ἵνα in order that καταισχύνῃ he might shame down τὰ the (things) ἰσχυρά, strong, 28 καὶ and τὰ the (things) ἀγενῆ non-generated τοῦ of the κόσμου world καὶ and τὰ the (things) ἐξουθενημένα having been treated as nothing ἐξελέξατο chose ὁ the θεός, God, καὶ and τὰ the (things) μὴ not ὄντα, being, ἵνα in order that τὰ the (things) ὄντα being καταργήσῃ, might make ineffective, 29 ὅπως so that μὴ not καυχήσηται might boast πᾶσα all σὰρξ flesh ἐνώπιον in sight τοῦ of the θεοῦ. God. 30 ἐξ Out of αὐτοῦ him δὲ but ὑμεῖς YOU ἐστὲ are ἐν in Χριστῷ Christ Ἰησοῦ, Jesus, ὃς who ἐγενήθη became σοφία wisdom ἡμῖν to us ἀπὸ from θεοῦ, God, δικαιοσύνη righteousness τε and καὶ and ἁγιασμὸς sanctification καὶ and ἀπολύτρωσις, release by ransom, 31 ἵνα in order that καθὼς according as γέγραπται it has been written Ὁ The (one) καυχώμενος boasting ἐν in Κυρίῳ Lord καυχάσθω. let him be boasting.

2 Κἀγὼ And I ἐλθὼν having come πρὸς toward ὑμᾶς, YOU, ἀδελφοί, brothers, ἦλθον I came οὐ not καθ’ according to ὑπεροχὴν superiority λόγου of word ἢ or σοφίας of wisdom καταγγέλλων announcing down ὑμῖν to YOU τὸ the μυστήριον mystery τοῦ of the θεοῦ, God, 2 οὐ not γὰρ for ἔκρινά I judged τι anything εἰδέναι to have known ἐν in ὑμῖν YOU εἰ if μὴ not Ἰησοῦν Jesus Χριστὸν Christ καὶ and τοῦτον this (one) ἐσταυρωμένον· having been put on stake; 3 κἀγὼ and I ἐν in ἀσθενείᾳ weakness καὶ and ἐν in φόβῳ fear καὶ and ἐν in τρόμῳ trembling πολλῷ much ἐγενόμην I came to be πρὸς toward ὑμᾶς, YOU, 4 καὶ and ὁ the λόγος word μου of me καὶ and τὸ the κήρυγμά preaching μου of me οὐκ not ἐν in πιθοῖς persuasive σοφίας of wisdom λόγοις words ἀλλ’ but ἐν in ἀποδείξει showing off πνεύματος of spirit καὶ and δυνάμεως, of power, 5 ἵνα in order that ἡ the πίστις faith ὑμῶν of YOU μὴ not ᾖ may be ἐν in σοφίᾳ wisdom ἀνθρώπων of men ἀλλ’ but ἐν in δυνάμει power θεοῦ. of God.

6 Σοφίαν Wisdom δὲ but λαλοῦμεν we are speaking ἐν in τοῖς the τελείοις, perfect (ones), σοφίαν wisdom δὲ but οὐ not τοῦ of the αἰῶνος age τούτου this οὐδὲ nor τῶν of the ἀρχόντων rulers τοῦ of the αἰῶνος age τούτου this τῶν of the (ones) καταργουμένων· making themselves ineffective; 7 ἀλλὰ but λαλοῦμεν we are speaking θεοῦ of God σοφίαν wisdom ἐν in μυστηρίῳ, mystery, τὴν the [wisdom] ἀποκεκρυμμένην, having been hidden, ἣν which προώρισεν defined beforehand ὁ the θεὸς God πρὸ before τῶν the αἰώνων ages εἰς into δόξαν glory ἡμῶν· of us; 8 ἣν which οὐδεὶς no one τῶν of the ἀρχόντων rulers τοῦ of the αἰῶνος age τούτου this ἔγνωκεν, has known, εἰ if γὰρ for ἔγνωσαν, they knew, οὐκ not ἂν likely τὸν the κύριον Lord τῆς of the δόξης glory ἐσταύρωσαν· they put on stake; 9 ἀλλὰ but καθὼς according as γέγραπται it has been written Ἃ Which (things) ὀφθαλμὸς eye οὐκ not εἶδεν saw καὶ and οὖς ear οὐκ not ἤκουσεν heard καὶ and ἐπὶ upon καρδίαν heart ἀνθρώπου of man οὐκ not ἀνέβη, ascended, ὅσα as many (things) as ἡτοίμασεν prepared ὁ the θεὸς God τοῖς to the (ones) ἀγαπῶσιν loving αὐτόν. him. 10 ἡμῖν To us γὰρ for ἀπεκάλυψεν revealed ὁ the θεὸς God διὰ through τοῦ the πνεύματος, spirit, τὸ the γὰρ for πνεῦμα spirit πάντα all (things) ἐραυνᾷ, is searching, καὶ and τὰ the βάθη depths τοῦ of the θεοῦ. God.

11 τίς Who γὰρ for οἶδεν has known ἀνθρώπων of men τὰ the (things) τοῦ of the ἀνθρώπου man εἰ if μὴ not τὸ the πνεῦμα spirit τοῦ of the ἀνθρώπου man τὸ the ἐν in αὐτῷ; him? οὕτως Thus καὶ also τὰ the (things) τοῦ of the θεοῦ God οὐδεὶς no one ἔγνωκεν has known εἰ if μὴ not τὸ the πνεῦμα spirit τοῦ of the θεοῦ. God. 12 ἡμεῖς We δὲ but οὐ not τὸ the πνεῦμα spirit τοῦ of the κόσμου world ἐλάβομεν received ἀλλὰ but τὸ the πνεῦμα spirit τὸ the ἐκ out of τοῦ the θεοῦ, God, ἵνα in order that εἰδῶμεν we might know τὰ the (things) ὑπὸ by τοῦ the θεοῦ God χαρισθέντα having been graciously given ἡμῖν· to us; 13 ἃ which (things) καὶ also λαλοῦμεν we are speaking οὐκ not ἐν in διδακτοῖς (ones) taught ἀνθρωπίνης of human σοφίας wisdom λόγοις, words, ἀλλ’ but ἐν in διδακτοῖς (ones) taught πνεύματος, of spirit, πνευματικοῖς to spiritual (things) πνευματικὰ spiritual (things) συνκρίνοντες. judging with.

14 ψυχικὸς Soulical δὲ but ἄνθρωπος man οὐ not δέχεται is receiving τὰ the (things) τοῦ of the πνεύματος spirit τοῦ of the θεοῦ, God, μωρία foolishness γὰρ for αὐτῷ to him ἐστίν, it is, καὶ and οὐ not δύναται he is able γνῶναι, to know, ὅτι because πνευματικῶς spiritually ἀνακρίνεται· it is being judged up; 15 ὁ the δὲ but πνευματικὸς spiritual (one) ἀνακρίνει is judging up μὲν indeed πάντα, all (things), αὐτὸς he δὲ but ὑπ’ by οὐδενὸς no one ἀνακρίνεται. is being judged up. 16 τίς Who γὰρ for ἔγνω knew νοῦν mind Κυρίου, of Lord, ὃς who συνβιβάσει will make go together αὐτόν; him? ἡμεῖς We δὲ but νοῦν mind Χριστοῦ of Christ ἔχομεν. are having.

3 Κἀγώ, And I, ἀδελφοί, brothers, οὐκ not ἠδυνήθην I was able λαλῆσαι to speak ὑμῖν to YOU ὡς as πνευματικοῖς to spiritual (ones) ἀλλ’ but ὡς as σαρκίνοις, to fleshly (ones), ὡς as νηπίοις to babes ἐν in Χριστῷ. Christ. 2 γάλα Milk ὑμᾶς YOU ἐπότισα, I made drink, οὐ not βρῶμα, thing eaten, οὔπω not as yet γὰρ for ἐδύνασθε. YOU were being able. 3 ᾿Αλλ’ But οὐδὲ neither ἔτι yet νῦν now δύνασθε, YOU are able, ἔτι yet γὰρ for σαρκικοί fleshly (ones) ἐστε. YOU are. ὅπου Where γὰρ for ἐν in ὑμῖν YOU ζῆλος jealousy καὶ and ἔρις, strife, οὐχὶ not σαρκικοί fleshly (ones) ἐστε are YOU καὶ and κατὰ according to ἄνθρωπον man περιπατεῖτε; YOU are walking about? 4 ὅταν Whenever γὰρ for λέγῃ is saying τις anyone ᾿Εγὼ I μέν indeed εἰμι I am Παύλου, of Paul, ἕτερος different (one) δέ but ᾿Εγὼ I ᾿Απολλώ, of Apollos, οὐκ not ἄνθρωποί men ἐστε; are YOU?

5 τί What οὖν therefore ἐστὶν is ᾿Απολλώς; Apollos? τί What δέ but ἐστιν is Παῦλος; Paul? διάκονοι Servants δι’ through ὧν whom ἐπιστεύσατε, YOU believed, καὶ and ἑκάστῳ to each (one) ὡς as ὁ the κύριος Lord ἔδωκεν. gave. 6 ἐγὼ I ἐφύτευσα, planted, ᾿Απολλὼς Apollos ἐπότισεν, made to drink, ἀλλὰ but ὁ the θεὸς God ηὔξανεν· was making to grow; 7 ὥστε as-and οὔτε neither ὁ the (one) φυτεύων planting ἐστίν he is τι anything οὔτε nor ὁ the (one) ποτίζων, making to drink, ἀλλ’ but ὁ the (one) αὐξάνων making to grow θεός. God. 8 ὁ The (one) φυτεύων planting δὲ but καὶ and ὁ the (one) ποτίζων making to drink ἕν one (thing) εἰσιν, they are, ἕκαστος each (one) δὲ but τὸν the ἴδιον own μισθὸν reward λήμψεται he will receive κατὰ according to τὸν the ἴδιον own κόπον, labor, 9 θεοῦ of God γάρ for ἐσμεν we are συνεργοί· fellow workers; θεοῦ of God γεώργιον, farmed field, θεοῦ of God οἰκοδομή building ἐστε. YOU are.

10 Κατὰ According to τὴν the χάριν undeserved kindness τοῦ of the θεοῦ God τὴν the δοθεῖσάν having been given μοι to me ὡς as σοφὸς wise ἀρχιτέκτων chief craftsman θεμέλιον foundation ἔθηκα, I put, ἄλλος another (one) δὲ but ἐποικοδομεῖ. is building upon. ἕκαστος Each (one) δὲ but βλεπέτω let him be looking at πῶς how ἐποικοδομεῖ· he is building upon; 11 θεμέλιον foundation γὰρ for ἄλλον other οὐδεὶς no one δύναται is able θεῖναι to put παρὰ beside τὸν the (one) κείμενον, lying, ὅς which ἐστιν is Ἰησοῦς Jesus Χριστός· Christ; 12 εἰ if δέ but τις anyone ἐποικοδομεῖ is building upon ἐπὶ upon τὸν the θεμέλιον foundation χρυσίον, gold, ἀργύριον, silver, λίθους stones τιμίους, precious, ξύλα, woods, χόρτον, hay, καλάμην, stubble, 13 ἑκάστου of each (one) τὸ the ἔργον work φανερὸν manifest γενήσεται, will become, ἡ the γὰρ for ἡμέρα day δηλώσει· will make evident; ὅτι because ἐν in πυρὶ fire ἀποκαλύπτεται, it is being revealed, καὶ and ἑκάστου of each (one) τὸ the ἔργον work ὁποῖόν of what sort ἐστιν it is τὸ the πῦρ fire αὐτὸ very δοκιμάσει. will prove. 14 εἴ If τινος of anyone τὸ the ἔργον work μενεῖ will remain ὃ which ἐποικοδόμησεν, he built upon, μισθὸν reward λήμψεται· he will receive; 15 εἴ if τινος of anyone τὸ the ἔργον work κατακαήσεται, will be burned down, ζημιωθήσεται, he will be damaged, αὐτὸς he δὲ but σωθήσεται, he will be saved, οὕτως thus δὲ but ὡς as διὰ through πυρός. fire.

16 Οὐκ Not οἴδατε YOU have known ὅτι that ναὸς divine habitation θεοῦ of God ἐστὲ YOU are καὶ and τὸ the πνεῦμα spirit τοῦ of the θεοῦ God ἐν in ὑμῖν YOU οἰκεῖ; is dwelling? 17 εἴ If τις anyone τὸν the ναὸν divine habitation τοῦ of the θεοῦ God φθείρει, is corrupting, φθερεῖ will corrupt τοῦτον this (one) ὁ the θεός· God; ὁ the γὰρ for ναὸς divine habitation τοῦ of the θεοῦ God ἅγιός holy ἐστιν, is, οἵτινές which (ones) ἐστε are ὑμεῖς. YOU.

18 Μηδεὶς No one ἑαυτὸν himself ἐξαπατάτω· let him mislead out; εἴ if τις anyone δοκεῖ is thinking σοφὸς wise εἶναι to be ἐν in ὑμῖν YOU ἐν in τῷ the αἰῶνι age τούτῳ, this, μωρὸς fool γενέσθω, let him become, ἵνα in order that γένηται he might become σοφός, wise, 19 ἡ the γὰρ for σοφία wisdom τοῦ of the κόσμου world τούτου this μωρία foolishness παρὰ beside τῷ the θεῷ God ἐστίν· is; γέγραπται it has been written γάρ for Ὁ The (one) δρασσόμενος catching τοὺς the σοφοὺς wise (ones) ἐν in τῇ the πανουργίᾳ all-doing αὐτῶν· of them; 20 καὶ and πάλιν again Κύριος Lord γινώσκει is knowing τοὺς the διαλογισμοὺς reasonings τῶν of the σοφῶν wise ὅτι that εἰσὶν they are μάταιοι. vain. 21 ὥστε As-and μηδεὶς no one καυχάσθω let him be boasting ἐν in ἀνθρώποις· men; πάντα all (things) γὰρ for ὑμῶν of YOU ἐστίν, is, 22 εἴτε whether Παῦλος Paul εἴτε whether ᾿Απολλὼς Apollos εἴτε whether Κηφᾶς Cephas εἴτε whether κόσμος world εἴτε whether ζωὴ life εἴτε whether θάνατος death εἴτε whether ἐνεστῶτα (things) having stood in εἴτε whether μέλλοντα, (things) being about, πάντα all (things) ὑμῶν, of YOU, 23 ὑμεῖς YOU δὲ but Χριστοῦ, of Christ, Χριστὸς Christ δὲ but θεοῦ. of God.

4 Οὕτως Thus ἡμᾶς us λογιζέσθω let reckon ἄνθρωπος man ὡς as ὑπηρέτας subordinates Χριστοῦ of Christ καὶ and οἰκονόμους stewards μυστηρίων of mysteries θεοῦ. of God. 2 ὧδε Here λοιπὸν leftover (thing) ζητεῖται it is being sought ἐν in τοῖς the οἰκονόμοις stewards ἵνα in order that πιστός faithful τις someone εὑρεθῇ. might be found. 3 ἐμοὶ To me δὲ but εἰς into ἐλάχιστόν least (thing) ἐστιν it is ἵνα in order that ὑφ’ by ὑμῶν YOU ἀνακριθῶ I should be judged up ἢ or ὑπὸ by ἀνθρωπίνης human ἡμέρας· day; ἀλλ’ but οὐδὲ not-but ἐμαυτὸν myself ἀνακρίνω· I am judging up; 4 οὐδὲν nothing γὰρ for ἐμαυτῷ to myself σύνοιδα, I have been conscious, ἀλλ’ but οὐκ not ἐν in τούτῳ this δεδικαίωμαι, I have been justified, ὁ the (one) δὲ but ἀνακρίνων judging up με me κύριός Lord ἐστιν. is. 5 ὥστε As-and μὴ not πρὸ before καιροῦ appointed time τι anything κρίνετε, be YOU judging, ἕως until ἂν likely ἔλθῃ should come ὁ the κύριος, Lord, ὃς who καὶ also φωτίσει will bring to light τὰ the κρυπτὰ hidden (things) τοῦ of the σκότους darkness καὶ and φανερώσει he will make manifest τὰς the βουλὰς counsels τῶν of the καρδιῶν, hearts, καὶ and τότε then ὁ the ἔπαινος praise γενήσεται will come to be ἑκάστῳ to each (one) ἀπὸ from τοῦ the θεοῦ. God.

6 Ταῦτα These (things) δέ, but, ἀδελφοί, brothers, μετεσχημάτισα I refashioned εἰς into ἐμαυτὸν myself καὶ and ᾿Απολλὼν Apollos δι’ through ὑμᾶς, YOU, ἵνα in order that ἐν in ἡμῖν us μάθητε YOU might learn τό the Μὴ Not ὑπὲρ over ἃ what (things) γέγραπται, has been written, ἵνα in order that μὴ not εἷς one ὑπὲρ over τοῦ the ἑνὸς one φυσιοῦσθε YOU are being puffed up κατὰ down on τοῦ the ἑτέρου. different (one). 7 τίς Who γάρ for σε you διακρίνει; judges through? τί What δὲ but ἔχεις are you having ὃ which οὐκ not ἔλαβες; you received? εἰ If δὲ but καὶ also ἔλαβες, you received, τί why καυχᾶσαι are you boasting ὡς as μὴ not λαβών; having received?

8 ἤδη Already κεκορεσμένοι having been satiated ἐστέ; are YOU? ἤδη Already ἐπλουτήσατε; YOU became rich? χωρὶς Apart from ἡμῶν us ἐβασιλεύσατε; YOU reigned? καὶ and ὄφελόν I owed γε in fact ἐβασιλεύσατε, YOU reigned, ἵνα in order that καὶ also ἡμεῖς we ὑμῖν to YOU συνβασιλεύσωμεν. we might reign together. 9 δοκῶ I am thinking γάρ, for, ὁ the θεὸς God ἡμᾶς us τοὺς the ἀποστόλους apostles ἐσχάτους last (ones) ἀπέδειξεν showed off from ὡς as ἐπιθανατίους, appointed to death, ὅτι because θέατρον theater ἐγενήθημεν we became τῷ to the κόσμῳ world καὶ and ἀγγέλοις to angels καὶ and ἀνθρώποις. to men. 10 ἡμεῖς We μωροὶ fools διὰ through Χριστόν, Christ, ὑμεῖς YOU δὲ but φρόνιμοι discreet (ones) ἐν in Χριστῷ· Christ; ἡμεῖς we ἀσθενεῖς, weak (ones), ὑμεῖς YOU δὲ but ἰσχυροί· strong (ones); ὑμεῖς YOU ἔνδοξοι, glorious (ones), ἡμεῖς we δὲ but ἄτιμοι. dishonorable (ones). 11 ἄχρι Until τῆς the ἄρτι right now ὥρας hour καὶ and πεινῶμεν we are hungering καὶ and διψῶμεν we are thirsting καὶ and γυμνιτεύομεν we are being naked καὶ and κολαφιζόμεθα we are being struck with fist καὶ and ἀστατοῦμεν we are being unsettled 12 καὶ and κοπιῶμεν we are laboring ἐργαζόμενοι working ταῖς to the ἰδίαις own χερσίν· hands; λοιδορούμενοι being reviled εὐλογοῦμεν, we are blessing, διωκόμενοι being persecuted ἀνεχόμεθα, we are bearing up, 13 δυσφημούμενοι being defamed παρακαλοῦμεν· we are entreating; ὡς as περικαθάρματα all around cleanings τοῦ of the κόσμου world ἐγενήθημεν, we became πάντων of all περίψημα, offscouring, ἕως until ἄρτι. right now.

14 Οὐκ Not ἐντρέπων turning in on ὑμᾶς YOU γράφω I am writing ταῦτα, these (things), ἀλλ’ but ὡς as τέκνα children μου of me ἀγαπητὰ loved (ones) νουθετῶν· putting mind into; 15 ἐὰν if ever γὰρ for μυρίους myriad παιδαγωγοὺς child leaders ἔχητε YOU may have ἐν in Χριστῷ, Christ, ἀλλ’ but οὐ not πολλοὺς many πατέρας, fathers, ἐν in γὰρ for Χριστῷ Christ Ἰησοῦ Jesus διὰ through τοῦ the εὐαγγελίου good news ἐγὼ I ὑμᾶς YOU ἐγέννησα. I generated. 16 παρακαλῶ I am entreating οὖν therefore ὑμᾶς, YOU, μιμηταί imitators μου of me γίνεσθε. be becoming. 17 Διὰ Through τοῦτο this ἔπεμψα I sent ὑμῖν to YOU Τιμόθεον, Timothy, ὅς who ἐστίν is μου of me τέκνον child ἀγαπητὸν loved καὶ and πιστὸν faithful ἐν in κυρίῳ, Lord, ὃς who ὑμᾶς YOU ἀναμνήσει will put back in remembrance τὰς the ὁδούς ways μου of me τὰς the ἐν in Χριστῷ Christ Ἰησοῦ, Jesus, καθὼς according as πανταχοῦ everywhere ἐν in πάσῃ every ἐκκλησίᾳ ecclesia διδάσκω. I am teaching.

18 Ὡς As μὴ not ἐρχομένου of (one) coming δέ but μου of me πρὸς toward ὑμᾶς YOU ἐφυσιώθησάν were puffed up τινες· some ones; 19 ἐλεύσομαι I shall come δὲ but ταχέως quickly πρὸς toward ὑμᾶς, YOU, ἐὰν if ever ὁ the κύριος Lord θελήσῃ, should will, καὶ and γνώσομαι I shall know οὐ not τὸν the λόγον word τῶν of the (ones) πεφυσιωμένων having been puffed up ἀλλὰ but τὴν the δύναμιν, power, 20 οὐ not γὰρ for ἐν in λόγῳ word ἡ the βασιλεία kingdom τοῦ of the θεοῦ God ἀλλ’ but ἐν in δυνάμει. power. 21 τί What θέλετε; are YOU willing? ἐν In ῥάβδῳ staff ἔλθω I should come πρὸς toward ὑμᾶς, YOU, ἢ or ἐν in ἀγάπῃ love πνεύματί to spirit τε and πραΰτητος; of mildness?

5 Ὅλως Wholly ἀκούεται it is being heard ἐν in ὑμῖν YOU πορνεία, fornication, καὶ and τοιαύτη such πορνεία fornication ἥτις which οὐδὲ not-but ἐν in τοῖς the ἔθνεσιν, nations, ὥστε as-and γυναῖκά woman τινα someone τοῦ of the πατρὸς father ἔχειν. to be having. 2 καὶ And ὑμεῖς YOU πεφυσιωμένοι having been puffed up ἐστέ, YOU are, καὶ and οὐχὶ not μᾶλλον rather ἐπενθήσατε, YOU mourned, ἵνα in order that ἀρθῇ might be lifted up ἐκ out of μέσου midst ὑμῶν of YOU ὁ the (one) τὸ the ἔργον work τοῦτο this πράξας; having performed? 3 ᾿Εγὼ I μὲν indeed γάρ, for, ἀπὼν being absent τῷ to the σώματι body παρὼν being alongside δὲ but τῷ to the πνεύματι, spirit, ἤδη already κέκρικα I have judged ὡς as παρὼν being alongside τὸν the (one) οὕτως thus τοῦτο this κατεργασάμενον having worked down 4 ἐν in τῷ the ὀνόματι name τοῦ of the κυρίου Lord ἡμῶν of us Ἰησοῦ, of Jesus, συναχθέντων having been led together ὑμῶν of YOU καὶ and τοῦ of the ἐμοῦ my πνεύματος spirit σὺν together with τῇ the δυνάμει power τοῦ of the κυρίου Lord ἡμῶν of us Ἰησοῦ, of Jesus, 5 παραδοῦναι to give beside τὸν the τοιοῦτον such (one) τῷ to the Σατανᾷ Satan εἰς into ὄλεθρον destruction τῆς of the σαρκός, flesh, ἵνα in order that τὸ the πνεῦμα spirit σωθῇ might be saved ἐν in τῇ the ἡμέρᾳ day τοῦ of the κυρίου. Lord.

6 Οὐ Not καλὸν fine τὸ the καύχημα boasting ὑμῶν. of YOU. οὐκ Not οἴδατε YOU have known ὅτι that μικρὰ little ζύμη leaven ὅλον whole τὸ the φύραμα lump ζυμοῖ; is leavening? 7 ἐκκαθάρατε Clean YOU out τὴν the παλαιὰν old ζύμην, leaven, ἵνα in order that ἦτε YOU may be νέον new φύραμα, lump, καθώς according as ἐστε YOU are ἄζυμοι. unleavened. καὶ And γὰρ for τὸ the πάσχα passover ἡμῶν of us ἐτύθη was sacrificed Χριστός· Christ; 8 ὥστε as-and ἑορτάζωμεν, may we be keeping festival, μὴ not ἐν in ζύμῃ leaven παλαιᾷ old μηδὲ not-but ἐν in ζύμῃ leaven κακίας of badness καὶ and πονηρίας, of wickedness, ἀλλ’ but ἐν in ἀζύμοις unleavened [cakes] εἰλικρινείας of sincerity καὶ and ἀληθείας. of truth.

9 Ἔγραψα I wrote ὑμῖν to YOU ἐν in τῇ the ἐπιστολῇ letter μὴ not συναναμίγνυσθαι to be mixing selves up with πόρνοις, fornicators, 10 οὐ not πάντως altogether τοῖς to the πόρνοις fornicators τοῦ of the κόσμου world τούτου this ἢ or τοῖς to the πλεονέκταις covetous (ones) καὶ and ἅρπαξιν to snatchers ἢ or εἰδωλολάτραις, to idolaters, ἐπεὶ since ὠφείλετε YOU were owing ἄρα really ἐκ out of τοῦ the κόσμου world ἐξελθεῖν. to come out. 11 νῦν Now δὲ but ἔγραψα I wrote ὑμῖν to YOU μὴ not συναναμίγνυσθαι to be mixing selves up with ἐάν if ever τις anyone ἀδελφὸς brother ὀνομαζόμενος being named ᾖ may be πόρνος fornicator ἢ or πλεονέκτης covetous (one) ἢ or εἰδωλολάτρης idolater ἢ or λοίδορος reviler ἢ or μέθυσος drunkard ἢ or ἅρπαξ, snatcher, τῷ to the τοιούτῳ such (one) μηδὲ not-but συνεσθίειν. to be eating with. 12 τί What γάρ for μοι to me τοὺς the (ones) ἔξω outside κρίνειν; to be judging? οὐχὶ Not τοὺς the (ones) ἔσω inside ὑμεῖς YOU κρίνετε, are judging, 13 τοὺς the (ones) δὲ but ἔξω outside ὁ the θεὸς God κρίνει; is judging? ἐξάρατε lift YOU up out τὸν the πονηρὸν wicked (one) ἐξ out of ὑμῶν YOU αὐτῶν. very (ones).

6 Τολμᾷ Is daring τις anyone ὑμῶν of YOU πρᾶγμα matter ἔχων having πρὸς toward τὸν the ἕτερον different (one) κρίνεσθαι to be judging self ἐπὶ upon τῶν the ἀδίκων, unjust (ones), καὶ and οὐχὶ not ἐπὶ upon τῶν the ἁγίων; holy (ones)? 2 ἢ Or οὐκ not οἴδατε have YOU known ὅτι that οἱ the ἅγιοι holy (ones) τὸν the κόσμον world κρινοῦσιν; will judge? καὶ And εἰ if ἐν in ὑμῖν YOU κρίνεται is being judged ὁ the κόσμος, world, ἀνάξιοί unworthy ἐστε are YOU κριτηρίων of judging places ἐλαχίστων; least? 3 οὐκ Not οἴδατε have YOU known ὅτι that ἀγγέλους angels κρινοῦμεν, we shall judge, μήτιγε not something in fact βιωτικά; (things) pertaining to life? 4 βιωτικὰ Pertaining to life μὲν indeed οὖν therefore κριτήρια judging places ἐὰν if ever ἔχητε, YOU may be having, τοὺς the (ones) ἐξουθενημένους being treated as nothing ἐν in τῇ the ἐκκλησίᾳ, ecclesia, τούτους these (ones) καθίζετε; are YOU seating? 5 πρὸς Toward ἐντροπὴν embarrassment ὑμῖν to YOU λέγω. I am saying. οὕτως Thus οὐκ not ἔνι is ἐν in ὑμῖν YOU οὐδεὶς no one σοφὸς wise ὃς who δυνήσεται will be able διακρῖναι to judge through ἀνὰ up μέσον midst τοῦ of the ἀδελφοῦ brother αὐτοῦ, of him, 6 ἀλλὰ but ἀδελφὸς brother μετὰ with ἀδελφοῦ brother κρίνεται, is getting judged, καὶ and τοῦτο this ἐπὶ upon ἀπίστων; unbelievers?

7 ἤδη Already μὲν indeed οὖν therefore ὅλως wholly ἥττημα decrease ὑμῖν to YOU ἐστὶν it is ὅτι that κρίματα lawsuits ἔχετε YOU are having μεθ’ with ἑαυτῶν· selves; διὰ through τί what οὐχὶ not μᾶλλον rather ἀδικεῖσθε; be YOU being treated unjustly? διὰ Through τί what οὐχὶ not μᾶλλον rather ἀποστερεῖσθε; be depriving yourselves? 8 ἀλλὰ But ὑμεῖς YOU ἀδικεῖτε are treating unjustly καὶ and ἀποστερεῖτε, YOU are depriving, καὶ and τοῦτο this ἀδελφούς. brothers.

9 ἢ Or οὐκ not οἴδατε have YOU known ὅτι that ἄδικοι unjust (ones) θεοῦ of God βασιλείαν kingdom οὐ not κληρονομήσουσιν; they will inherit? Μὴ Not πλανᾶσθε· be YOU being misled; οὔτε neither πόρνοι fornicators οὔτε nor εἰδωλολάτραι idolaters οὔτε nor μοιχοὶ adulterers οὔτε nor μαλακοὶ soft [men] οὔτε nor ἀρσενοκοῖται liers with males 10 οὔτε nor κλέπται thieves οὔτε nor πλεονέκται, covetous (ones), οὐ not μέθυσοι, drunkards, οὐ not λοίδοροι, revilers, οὐχ not ἅρπαγες snatchers βασιλείαν kingdom θεοῦ of God κληρονομήσουσιν. they will inherit. 11 Καὶ And ταῦτά these (things) τινες some ἦτε· YOU were; ἀλλὰ but ἀπελούσασθε, YOU were washed off, ἀλλὰ but ἡγιάσθητε, YOU were sanctified, ἀλλὰ but ἐδικαιώθητε YOU were justified ἐν in τῷ the ὀνόματι name τοῦ of the κυρίου Lord ἡμῶν of us Ἰησοῦ of Jesus Χριστοῦ Christ καὶ and ἐν in τῷ the πνεύματι spirit τοῦ of the θεοῦ God ἡμῶν. of us.

12 Πάντα All (things) μοι to me ἔξεστιν· is being lawful; ἀλλ’ but οὐ not πάντα all (things) συμφέρει. is bearing together. πάντα All (things) μοι to me ἔξεστιν· is being lawful; ἀλλ’ but οὐκ not ἐγὼ I ἐξουσιασθήσομαι shall be brought under authority ὑπό by τινος. anyone. 13 τὰ The βρώματα things eaten τῇ to the κοιλίᾳ, cavity, καὶ and ἡ the κοιλία cavity τοῖς to the βρώμασιν· things eaten; ὁ the δὲ but θεὸς God καὶ also ταύτην this καὶ and ταῦτα these (things) καταργήσει. will make ineffective. τὸ The δὲ but σῶμα body οὐ not τῇ to the πορνείᾳ fornication, ἀλλὰ but τῷ to the κυρίῳ, Lord, καὶ and ὁ the κύριος Lord τῷ to the σώματι· body; 14 ὁ the δὲ but θεὸς God καὶ both τὸν the κύριον Lord ἤγειρεν raised up καὶ and ἡμᾶς us ἐξεγερεῖ he will raise up out διὰ through τῆς the δυνάμεως power αὐτοῦ. of him.

15 οὐκ Not οἴδατε have YOU known ὅτι that τὰ the σώματα bodies ὑμῶν of YOU μέλη members Χριστοῦ of Christ ἐστίν; is? ἄρας Having lifted up οὖν therefore τὰ the μέλη members τοῦ of the χριστοῦ Christ ποιήσω shall I make πόρνης of harlot μέλη; members? μὴ Not γένοιτο. may it occur. 16 ἢ Or οὐκ not οἴδατε have YOU known ὅτι that ὁ the (one) κολλώμενος making self stick τῇ to the πόρνῃ harlot ἓν one σῶμά body ἐστιν; he is? Ἔσονται They will be γάρ, for, φησίν, says he, οἱ the δύο two εἰς into σάρκα flesh μίαν. one. 17 ὁ The (one) δὲ but κολλώμενος making self stick τῷ to the κυρίῳ Lord ἓν one πνεῦμά spirit ἐστιν. he is. 18 φεύγετε Be YOU fleeing from τὴν the πορνείαν· fornication; πᾶν every ἁμάρτημα sinful (thing) ὃ which ἐὰν if ever ποιήσῃ might do ἄνθρωπος man ἐκτὸς outside τοῦ of the σώματός body ἐστιν, it is, ὁ the (one) δὲ but πορνεύων committing fornication εἰς into τὸ the ἴδιον own σῶμα body ἁμαρτάνει. is sinning. 19 ἢ Or οὐκ not οἴδατε have YOU known ὅτι that τὸ the σῶμα body ὑμῶν of YOU ναὸς divine habitation τοῦ of the ἐν in ὑμῖν YOU ἁγίου holy πνεύματός spirit ἐστιν, is, οὗ of which ἔχετε YOU are having ἀπὸ from θεοῦ; God? καὶ And οὐκ not ἐστὲ YOU are ἑαυτῶν, of selves, 20 ἠγοράσθητε YOU were bought γὰρ for τιμῆς· of price; δοξάσατε glorify YOU δὴ actually τὸν the θεὸν God ἐν in τῷ the σώματι body ὑμῶν. of YOU.

7 Περὶ About δὲ but ὧν which (things) ἐγράψατε, YOU wrote, καλὸν fine ἀνθρώπῳ to man γυναικὸς of woman μὴ not ἅπτεσθαι· to be touching; 2 διὰ through δὲ but τὰς the πορνείας fornications ἕκαστος each (one) τὴν the ἑαυτοῦ of himself γυναῖκα woman ἐχέτω, let him be having, καὶ and ἑκάστη each [woman] τὸν the ἴδιον own ἄνδρα male person ἐχέτω. let her be having. 3 τῇ To the γυναικὶ woman ὁ the ἀνὴρ male person τὴν the ὀφειλὴν debt ἀποδιδότω, let him be giving off, ὁμοίως likewise δὲ but καὶ also ἡ the γυνὴ woman τῷ to the ἀνδρί. male person. 4 ἡ The γυνὴ woman τοῦ of the ἰδίου own σώματος body οὐκ not ἐξουσιάζει is having authority ἀλλὰ but ὁ the ἀνήρ· male person; ὁμοίως likewise δὲ but καὶ also ὁ the ἀνὴρ male person τοῦ of the ἰδίου own σώματος body οὐκ not ἐξουσιάζει is having authority ἀλλὰ but ἡ the γυνή. woman. 5 μὴ Not ἀποστερεῖτε be YOU depriving ἀλλήλους, one another, εἰ if μήτι not what ἂν likely ἐκ out of συμφώνου consent πρὸς toward καιρὸν appointed time ἵνα in order that σχολάσητε YOU might have leisure τῇ to the προσευχῇ prayer καὶ and πάλιν again ἐπὶ upon τὸ the αὐτὸ very (thing) ἦτε, YOU may be, ἵνα in order that μὴ not πειράζῃ may be tempting ὑμᾶς YOU ὁ the Σατανᾶς Satan διὰ through τὴν the ἀκρασίαν lack of might ὑμῶν. of YOU. 6 τοῦτο This δὲ but λέγω I am saying κατὰ according to συγγνώμην, opinion together, οὐ not κατ’ according to ἐπιταγήν. enjoinder. 7 θέλω I am willing δὲ but πάντας all ἀνθρώπους men εἶναι to be ὡς as καὶ also ἐμαυτόν· myself; ἀλλὰ but ἕκαστος each (one) ἴδιον own ἔχει he is having χάρισμα gracious gift ἐκ out of θεοῦ, God, ὁ the (one) μὲν indeed οὕτως, thus, ὁ the (one) δὲ but οὕτως. thus.

8 Λέγω I am saying δὲ but τοῖς to the ἀγάμοις unmarried (ones) καὶ and ταῖς to the χήραις, widows, καλὸν fine αὐτοῖς to them ἐὰν if ever μείνωσιν they should remain ὡς as κἀγώ· also I; 9 εἰ if δὲ but οὐκ not ἐγκρατεύονται, they are having might within, γαμησάτωσαν, let them marry, κρεῖττον better γάρ for ἐστιν it is γαμεῖν to be marrying ἢ than πυροῦσθαι. to be being set on fire.

10 Τοῖς To the (ones) δὲ but γεγαμηκόσιν having married παραγγέλλω, I am announcing beside, οὐκ not ἐγὼ I ἀλλὰ but ὁ the κύριος, Lord, γυναῖκα woman ἀπὸ from ἀνδρὸς male person μὴ not χωρισθῆναι,— to be put apart,— 11 ἐὰν if ever δὲ but καὶ and χωρισθῇ, she should be put apart, μενέτω let her be remaining ἄγαμος unmarried ἢ or τῷ to the ἀνδρὶ male person καταλλαγήτω,— let her be reconciled,— καὶ and ἄνδρα male person γυναῖκα woman μὴ not ἀφιέναι. to be letting go off.

12 Τοῖς To the δὲ but λοιποῖς leftover (ones) λέγω am saying ἐγώ, I, οὐχ not ὁ the κύριος· Lord; εἴ if τις any ἀδελφὸς brother γυναῖκα woman ἔχει is having ἄπιστον, unbelieving, καὶ and αὕτη this [woman] συνευδοκεῖ is thinking well together οἰκεῖν to be dwelling μετ’ with αὐτοῦ, him, μὴ not ἀφιέτω let him be letting go off αὐτήν· her; 13 καὶ and γυνὴ woman ἥτις who ἔχει is having ἄνδρα male person ἄπιστον, unbelieving, καὶ and οὗτος this [man] συνευδοκεῖ is thinking well together οἰκεῖν to be dwelling μετ’ with αὐτῆς, her, μὴ not ἀφιέτω let her be letting go off τὸν the ἄνδρα. male person. 14 ἡγίασται Has been sanctified γὰρ for ὁ the ἀνὴρ male person ὁ the ἄπιστος unbelieving ἐν in τῇ the γυναικί, woman, καὶ and ἡγίασται has been sanctified ἡ the γυνὴ woman ἡ the ἄπιστος unbelieving ἐν in τῷ the ἀδελφῷ· brother; ἐπεὶ since ἄρα really τὰ the τέκνα children ὑμῶν of YOU ἀκάθαρτά unclean (ones) ἐστιν, is, νῦν now δὲ but ἅγιά holy (ones) ἐστιν. is. 15 εἰ If δὲ but ὁ the ἄπιστος unbelieving (one) χωρίζεται, is putting self apart, χωριζέσθω· let one be putting self apart; οὐ not δεδούλωται has been enslaved ὁ the ἀδελφὸς brother ἢ or ἡ the ἀδελφὴ sister ἐν in τοῖς the τοιούτοις, such (things), ἐν in δὲ but εἰρήνῃ peace κέκληκεν has called ὑμᾶς YOU ὁ the θεός. God. 16 τί What γὰρ for οἶδας, have you known, γύναι, woman, εἰ if τὸν the ἄνδρα male person σώσεις; you will save? ἢ Or τί what οἶδας, have you known, ἄνερ, male person, εἰ if τὴν the γυναῖκα woman σώσεις; you will save?

17 Εἰ If μὴ not ἑκάστῳ to each (one) ὡς as μεμέρικεν has given part ὁ the κύριος, Lord, ἕκαστον each (one) ὡς as κέκληκεν has called ὁ the θεός, God, οὕτως thus περιπατείτω· let him be walking about; καὶ and οὕτως thus ἐν in ταῖς the ἐκκλησίαις ecclesias πάσαις all διατάσσομαι. I am ordaining. 18 περιτετμημένος Having been circumcised τις anyone ἐκλήθη; was called? μὴ Not ἐπισπάσθω· let him be drawing upon; ἐν in ἀκροβυστίᾳ uncircumcision κέκληταί has been called τις; anyone? μὴ Not περιτεμνέσθω. let him be being circumcised. 19 ἡ The περιτομὴ circumcision οὐδέν nothing ἐστιν, is, καὶ and ἡ the ἀκροβυστία uncircumcision οὐδέν nothing ἐστιν, is, ἀλλὰ but τήρησις observance ἐντολῶν of commandments θεοῦ. of God. 20 ἕκαστος Each (one) ἐν in τῇ the κλήσει calling ᾗ to which ἐκλήθη he was called ἐν in ταύτῃ this μενέτω. let him be remaining. 21 δοῦλος Slave ἐκλήθης; were you called? μή Not σοι to you μελέτω· let it be care; ἀλλ’ but εἰ if καὶ and δύνασαι you are able ἐλεύθερος free γενέσθαι, to become, μᾶλλον rather χρῆσαι. use you. 22 ὁ The (one) γὰρ for ἐν in κυρίῳ Lord κληθεὶς having been called δοῦλος slave ἀπελεύθερος freedman κυρίου of Lord ἐστίν· he is; ὁμοίως likewise ὁ the ἐλεύθερος free (one) κληθεὶς having been called δοῦλός slave ἐστιν is Χριστοῦ. of Christ. 23 τιμῆς Of price ἠγοράσθητε· YOU were bought; μὴ not γίνεσθε be becoming δοῦλοι slaves ἀνθρώπων. of men. 24 ἕκαστος Each (one) ἐν in ᾧ which (thing) ἐκλήθη, he was called, ἀδελφοί, brothers, ἐν in τούτῳ this μενέτω let him be remaining παρὰ beside θεῷ. God.

25 Περὶ About δὲ but τῶν the παρθένων virgins ἐπιταγὴν enjoinder κυρίου of Lord οὐκ not ἔχω, I am having, γνώμην opinion δὲ but δίδωμι I am giving ὡς as ἠλεημένος having been shown mercy ὑπὸ by κυρίου Lord πιστὸς faithful εἶναι. to be. 26 Νομίζω I am opining οὖν therefore τοῦτο this καλὸν fine ὑπάρχειν to be existing διὰ through τὴν the ἐνεστῶσαν having stood in ἀνάγκην, necessity, ὅτι that καλὸν fine ἀνθρώπῳ to man τὸ the οὕτως thus εἶναι. to be. 27 δέδεσαι Have you been bound γυναικί; to woman? μὴ Not ζήτει be seeking λύσιν· loosing; λέλυσαι have you been loosed ἀπὸ from γυναικός; woman? μὴ Not ζήτει be seeking γυναῖκα· woman; 28 ἐὰν if ever δὲ but καὶ also γαμήσῃς, you should marry, οὐχ not ἥμαρτες. you sinned. καὶ And ἐὰν if ever γήμῃ should marry ἡ the παρθένος, virgin, οὐχ not ἥμαρτεν. she sinned. θλίψιν Tribulation δὲ but τῇ to the σαρκὶ flesh ἕξουσιν will have οἱ the τοιοῦτοι, such (ones), ἐγὼ I δὲ but ὑμῶν of YOU φείδομαι. I am sparing.

29 Τοῦτο This δέ but φημι, I say, ἀδελφοί, brothers, ὁ the καιρὸς appointed time συνεσταλμένος having been placed together ἐστίν· is; τὸ the λοιπὸν leftover (thing) ἵνα in order that καὶ also οἱ the (ones) ἔχοντες having γυναῖκας women ὡς as μὴ not ἔχοντες having ὦσιν, they may be, 30 καὶ and οἱ the (ones) κλαίοντες weeping ὡς as μὴ not κλαίοντες, weeping, καὶ and οἱ the (ones) χαίροντες rejoicing ὡς as μὴ not χαίροντες, rejoicing, καὶ and οἱ the (ones) ἀγοράζοντες buying ὡς as μὴ not κατέχοντες, having down, 31 καὶ and οἱ the (ones) χρώμενοι using for selves τὸν the κόσμον world ὡς as μὴ not καταχρώμενοι· abusing; παράγει is going beside γὰρ for τὸ the σχῆμα fashion τοῦ of the κόσμου world τούτου. this. 32 θέλω I am willing δὲ but ὑμᾶς YOU ἀμερίμνους free from anxiety εἶναι. to be. ὁ The ἄγαμος unmarried (one) μεριμνᾷ is being anxious for τὰ the (things) τοῦ of the κυρίου, Lord, πῶς how ἀρέσῃ he should please τῷ to the κυρίῳ· Lord; 33 ὁ the (one) δὲ but γαμήσας having married μεριμνᾷ is being anxious for τὰ the (things) τοῦ of the κόσμου, world, πῶς how ἀρέσῃ he should please τῇ to the γυναικί, woman, 34 καὶ and μεμέρισται. he has been parted. καὶ And ἡ the γυνὴ woman ἡ the ἄγαμος unmarried καὶ and ἡ the παρθένος virgin μεριμνᾷ is being anxious for τὰ the (things) τοῦ of the κυρίου, Lord, ἵνα in order that ᾖ she may be ἁγία holy καὶ and τῷ to the σώματι body καὶ and τῷ to the πνεύματι· spirit; ἡ the [woman] δὲ but γαμήσασα having married μεριμνᾷ is being anxious for τὰ the (things) τοῦ of the κόσμου, world, πῶς how ἀρέσῃ she should please τῷ to the ἀνδρί. male person. 35 τοῦτο This δὲ but πρὸς toward τὸ the ὑμῶν of YOU αὐτῶν very ones σύμφορον (thing) bearing together λέγω, I am saying, οὐχ not ἵνα in order that βρόχον noose ὑμῖν to YOU ἐπιβάλω, I might throw upon, ἀλλὰ but πρὸς toward τὸ the εὔσχημον (thing) holding well καὶ and εὐπάρεδρον (thing) sitting well beside τῷ to the κυρίῳ Lord ἀπερισπάστως. undistractedly.

36 Εἰ If δέ but τις anyone ἀσχημονεῖν to be behaving improperly ἐπὶ upon τὴν the παρθένον virgin αὐτοῦ of him νομίζει he is opining ἐὰν if ever ᾖ she may be ὑπέρακμος, over bloom of life, καὶ and οὕτως thus ὀφείλει it is owing γίνεσθαι, to be occurring, ὃ what θέλει he is willing ποιείτω· let him be doing; οὐχ not ἁμαρτάνει· he is sinning; γαμείτωσαν. let them be marrying. 37 ὃς Who δὲ but ἕστηκεν has stood ἐν in τῇ the καρδίᾳ heart αὐτοῦ of him ἑδραῖος, settled, μὴ not ἔχων having ἀνάγκην, necessity, ἐξουσίαν authority δὲ but ἔχει he is having περὶ about τοῦ the ἰδίου own θελήματος, will, καὶ and τοῦτο this κέκρικεν he has judged ἐν in τῇ the ἰδίᾳ own καρδίᾳ, heart, τηρεῖν to be observing τὴν the ἑαυτοῦ of himself παρθένον, virgin, καλῶς finely ποιήσει· he will do. 38 ὥστε As-and καὶ and ὁ the (one) γαμίζων giving in marriage τὴν the ἑαυτοῦ of himself παρθένον virgin καλῶς finely ποιεῖ, he is doing, καὶ and ὁ the (one) μὴ not γαμίζων giving in marriage κρεῖσσον better ποιήσει. he will do.

39 Γυνὴ Woman δέδεται has been bound ἐφ’ upon ὅσον as much as χρόνον time ζῇ is living ὁ the ἀνὴρ male person αὐτῆς· of her; ἐὰν if ever δὲ but κοιμηθῇ should sleep ὁ the ἀνήρ, male person, ἐλευθέρα free ἐστὶν she is ᾧ to whom θέλει she is willing γαμηθῆναι, to be married, μόνον only ἐν in κυρίῳ· Lord; 40 μακαριωτέρα happier δέ but ἐστιν she is ἐὰν if ever οὕτως thus μείνῃ, she should remain, κατὰ according to τὴν the ἐμὴν my γνώμην, opinion, δοκῶ I am thinking γὰρ for κἀγὼ also I πνεῦμα spirit θεοῦ of God ἔχειν. to be having.

8 Περὶ About δὲ but τῶν the εἰδωλοθύτων, (things) sacrificed to idols, οἴδαμεν we have known ὅτι that πάντες all (ones) γνῶσιν knowledge ἔχομεν. we are having. ἡ The γνῶσις knowledge φυσιοῖ, is puffing up, ἡ the δὲ but ἀγάπη love οἰκοδομεῖ. is building up. 2 εἴ If τις anyone δοκεῖ is thinking ἐγνωκέναι to have known τι, anything, οὔπω not as yet ἔγνω he knew καθὼς according as δεῖ it is binding γνῶναι· to know; 3 εἰ if δέ but τις anyone ἀγαπᾷ is loving τὸν the θεόν, God, οὗτος this (one) ἔγνωσται has been known ὑπ’ by αὐτοῦ. him.

4 Περὶ About τῆς the βρώσεως eating οὖν therefore τῶν of the εἰδωλοθύτων (things) sacrificed to idols οἴδαμεν we have known ὅτι that οὐδὲν nothing εἴδωλον idol ἐν in κόσμῳ, world, καὶ and ὅτι that οὐδεὶς no one θεὸς God εἰ if μὴ not εἷς. one. 5 καὶ Also γὰρ for εἴπερ if even εἰσὶν are λεγόμενοι (ones) being said θεοὶ gods εἴτε whether ἐν in οὐρανῷ heaven εἴτε or ἐπὶ upon γῆς, earth, ὥσπερ as-even εἰσὶν are θεοὶ gods πολλοὶ many καὶ and κύριοι lords πολλοί, many, 6 ἀλλ’ but ἡμῖν to us εἷς one θεὸς God ὁ the πατήρ, Father, ἐξ out of οὗ whom τὰ the πάντα all (things) καὶ and ἡμεῖς we εἰς into αὐτόν, him, καὶ and εἷς one κύριος Lord Ἰησοῦς Jesus Χριστός, Christ, δι’ through οὗ whom τὰ the πάντα all (things) καὶ and ἡμεῖς we δι’ through αὐτοῦ. him.

7 ᾿Αλλ’ But οὐκ not ἐν in πᾶσιν all (ones) ἡ the γνῶσις· knowledge; τινὲς some δὲ but τῇ to the συνηθείᾳ custom ἕως until ἄρτι right now τοῦ of the εἰδώλου idol ὡς as εἰδωλόθυτον sacrificed to idol ἐσθίουσιν, they are eating, καὶ and ἡ the συνείδησις conscience αὐτῶν of them ἀσθενὴς weak οὖσα being μολύνεται. is being defiled. 8 βρῶμα Thing eaten δὲ but ἡμᾶς us οὐ not παραστήσει will make stand beside τῷ to the θεῷ· God; οὔτε neither ἐὰν if ever μὴ not φάγωμεν, we should eat, ὑστερούμεθα, we are coming behind, οὔτε nor ἐὰν if ever φάγωμεν, we should eat, περισσεύομεν. we are abounding. 9 βλέπετε Be YOU looking δὲ but μή not πως somehow ἡ the ἐξουσία authority ὑμῶν of YOU αὕτη this πρόσκομμα thing struck toward γένηται should become τοῖς to the ἀσθενέσιν. weak (ones). 10 ἐὰν If ever γάρ for τις anyone ἴδῃ should see σὲ you τὸν the (one) ἔχοντα having γνῶσιν knowledge ἐν in εἰδωλίῳ idol temple κατακείμενον, lying down, οὐχὶ not ἡ the συνείδησις conscience αὐτοῦ of him ἀσθενοῦς weak ὄντος being οἰκοδομηθήσεται will be built up εἰς into τὸ the τὰ the (things) εἰδωλόθυτα sacrificed to idols ἐσθίειν; to be eating? 11 ἀπόλλυται Is being destroyed γὰρ for ὁ the (one) ἀσθενῶν being weak ἐν in τῇ the σῇ your γνώσει, knowledge, ὁ the ἀδελφὸς brother δι’ through ὃν whom Χριστὸς Christ ἀπέθανεν. died. 12 οὕτως Thus δὲ but ἁμαρτάνοντες sinning εἰς into τοὺς the ἀδελφοὺς brothers καὶ and τύπτοντες smiting αὐτῶν of them τὴν the συνείδησιν conscience ἀσθενοῦσαν being weak εἰς into Χριστὸν Christ ἁμαρτάνετε. YOU are sinning. 13 διόπερ Through which even εἰ if βρῶμα thing eaten σκανδαλίζει is causing to fall τὸν the ἀδελφόν brother μου, of me, οὐ not μὴ not φάγω I should eat κρέα meat εἰς into τὸν the αἰῶνα, age, ἵνα in order that μὴ not τὸν the ἀδελφόν brother μου of me σκανδαλίσω. I should cause to fall.

9 Οὐκ Not εἰμὶ am I ἐλεύθερος; free? οὐκ Not εἰμὶ am I ἀπόστολος; apostle? οὐχὶ Not Ἰησοῦν Jesus τὸν the κύριον Lord ἡμῶν of us ἑόρακα; have I seen? οὐ Not τὸ the ἔργον work μου of me ὑμεῖς YOU ἐστὲ are ἐν in κυρίῳ; Lord? 2 εἰ If ἄλλοις to others οὐκ not εἰμὶ I am ἀπόστολος, apostle, ἀλλά but γε in fact ὑμῖν to YOU εἰμί, I am, ἡ the γὰρ for σφραγίς seal μου of me τῆς of the ἀποστολῆς apostleship ὑμεῖς YOU ἐστὲ are ἐν in κυρίῳ. Lord.

3 Ἡ The ἐμὴ my ἀπολογία defense τοῖς to the (ones) ἐμὲ me ἀνακρίνουσίν judging up ἐστιν is αὕτη. this. 4 μὴ Not οὐκ not ἔχομεν we are having ἐξουσίαν authority φαγεῖν to eat καὶ and πεῖν; to drink? 5 μὴ Not οὐκ not ἔχομεν we are having ἐξουσίαν authority ἀδελφὴν sister γυναῖκα woman περιάγειν, to be leading about, ὡς as καὶ also οἱ the λοιποὶ leftover ἀπόστολοι apostles καὶ and οἱ the ἀδελφοὶ brothers τοῦ of the κυρίου Lord καὶ and Κηφᾶς; Cephas? 6 ἢ Or μόνος alone ἐγὼ I καὶ and Βαρνάβας Barnabas οὐκ not ἔχομεν are we having ἐξουσίαν authority μὴ not ἐργάζεσθαι; to be working? 7 τίς Who στρατεύεται serves as soldier ἰδίοις to own ὀψωνίοις provisions ποτέ; sometime? τίς Who φυτεύει is planting ἀμπελῶνα vineyard καὶ and τὸν the καρπὸν fruit αὐτοῦ of it οὐκ not ἐσθίει; he is eating? ἢ Or τίς who ποιμαίνει is shepherding ποίμνην flock καὶ and ἐκ out of τοῦ the γάλακτος milk τῆς of the ποίμνης flock οὐκ not ἐσθίει; he is eating?

8 Μὴ Not κατὰ according to ἄνθρωπον man ταῦτα these (things) λαλῶ, I am speaking, ἢ or καὶ also ὁ the νόμος Law ταῦτα these (things) οὐ not λέγει; is saying? 9 ἐν In γὰρ for τῷ the Μωυσέως of Moses νόμῳ law γέγραπται it has been written Οὐ Not φιμώσεις you will muzzle βοῦν bull ἀλοῶντα. threshing. μὴ Not τῶν of the βοῶν bulls μέλει it is care τῷ to the θεῷ, God, 10 ἢ or δι’ through ἡμᾶς us πάντως altogether λέγει; is he saying? δι’ Through ἡμᾶς us γὰρ for ἐγράφη, it was written, ὅτι because ὀφείλει is owing ἐπ’ upon ἐλπίδι hope ὁ the (one) ἀροτριῶν plowing ἀροτριᾷν, to be plowing, καὶ and ὁ the (one) ἀλοῶν threshing ἐπ’ upon ἐλπίδι hope τοῦ of the μετέχειν. to be partaking.

11 Εἰ If ἡμεῖς we ὑμῖν to YOU τὰ the πνευματικὰ spiritual (things) ἐσπείραμεν, sowed, μέγα great (thing) εἰ if ἡμεῖς we ὑμῶν of YOU τὰ the σαρκικὰ fleshly (things) θερίσομεν; we shall reap? 12 εἰ If ἄλλοι others τῆς of the ὑμῶν of YOUR ἐξουσίας authority μετέχουσιν, they are partaking, οὐ not μᾶλλον rather ἡμεῖς; we? ἀλλ’ But οὐκ not ἐχρησάμεθα we used τῇ to the ἐξουσίᾳ authority ταύτῃ, this, ἀλλὰ but πάντα all (things) στέγομεν we are covering ἵνα in order that μή not τινα any ἐνκοπὴν striking in δῶμεν we should give τῷ to the εὐαγγελίῳ good news τοῦ of the χριστοῦ. Christ. 13 οὐκ Not οἴδατε have YOU known ὅτι that οἱ the (ones) τὰ the ἱερὰ sacred (things) ἐργαζόμενοι working τὰ the (things) ἐκ out of τοῦ the ἱεροῦ temple ἐσθίουσιν, are eating, οἱ the (ones) τῷ to the θυσιαστηρίῳ altar παρεδρεύοντες sitting beside τῷ to the θυσιαστηρίῳ altar συνμερίζονται; are having part with? 14 οὕτως Thus καὶ also ὁ the κύριος Lord διέταξεν ordained τοῖς to the (ones) τὸ the εὐαγγέλιον good news καταγγέλλουσιν announcing down ἐκ out of τοῦ the εὐαγγελίου good news ζῇν. to be living.

15 ἐγὼ I δὲ but οὐ not κέχρημαι have used οὐδενὶ to nothing τούτων. of these (things). Οὐκ Not ἔγραψα I wrote δὲ but ταῦτα these (things) ἵνα in order that οὕτως thus γένηται it should become ἐν in ἐμοί, me, καλὸν fine γάρ for μοι to me μᾶλλον rather ἀποθανεῖν to die ἢ— or— τὸ the καύχημά boasting μου of me οὐδεὶς no one κενώσει. will make empty. 16 ἐὰν If ever γὰρ for εὐαγγελίζωμαι, I may be declaring good news, οὐκ not ἔστιν is μοι to me καύχημα, boasting, ἀνάγκη necessity γάρ for μοι to me ἐπίκειται· is lying upon; οὐαὶ woe γάρ for μοί to me ἐστιν it is ἐὰν if ever μὴ not εὐαγγελίσωμαι. I should declare good news. 17 εἰ If γὰρ for ἑκὼν voluntary τοῦτο this πράσσω, I am performing, μισθὸν reward ἔχω· I am having; εἰ if δὲ but ἄκων, involuntary, οἰκονομίαν stewardship πεπίστευμαι. I have been entrusted with. 18 τίς What οὖν therefore μού of me ἐστιν is ὁ the μισθός; reward? ἵνα In order that εὐαγγελιζόμενος declaring good news ἀδάπανον without expense θήσω I might put τὸ the εὐαγγέλιον, good news, εἰς into τὸ the μὴ not καταχρήσασθαι to abuse τῇ to the ἐξουσίᾳ authority μου of me ἐν in τῷ the εὐαγγελίῳ. good news.

19 ᾿Ελεύθερος Free γὰρ for ὢν being ἐκ out of πάντων all (ones) πᾶσιν to all (ones) ἐμαυτὸν myself ἐδούλωσα, I enslaved, ἵνα in order that τοὺς the πλείονας more (ones) κερδήσω· I might gain; 20 καὶ and ἐγενόμην I became τοῖς to the Ἰουδαίοις Jews ὡς as Ἰουδαῖος, Jew, ἵνα in order that Ἰουδαίους Jews κερδήσω· I might gain; τοῖς to the (ones) ὑπὸ under νόμον law ὡς as ὑπὸ under νόμον, law, μὴ not ὢν being αὐτὸς very (one) ὑπὸ under νόμον, law, ἵνα in order that τοὺς the (ones) ὑπὸ under νόμον law κερδήσω· I might gain; 21 τοῖς to the (ones) ἀνόμοις without law ὡς as ἄνομος, (one) without law, μὴ not ὢν being ἄνομος without law θεοῦ of God ἀλλ’ but ἔννομος within law Χριστοῦ, of Christ, ἵνα in order that κερδανῶ I shall gain τοὺς the (ones) ἀνόμους· without law; 22 ἐγενόμην I became τοῖς to the ἀσθενέσιν strengthless (ones) ἀσθενής, strengthless, ἵνα in order that τοὺς the ἀσθενεῖς strengthless (ones) κερδήσω· I might gain; τοῖς to πᾶσιν all (ones) γέγονα I have become πάντα, all (things), ἵνα in order that πάντως by all means τινὰς some σώσω. I might save. 23 πάντα All (things) δὲ but ποιῶ I am doing διὰ through τὸ the εὐαγγέλιον, good news, ἵνα in order that συνκοινωνὸς sharer αὐτοῦ of it γένωμαι. I should become.

24 Οὐκ Not οἴδατε have YOU known ὅτι that οἱ the (ones) ἐν in σταδίῳ stadium τρέχοντες running πάντες all μὲν indeed τρέχουσιν, they are running, εἷς one δὲ but λαμβάνει is receiving τὸ the βραβεῖον; prize? οὕτως Thus τρέχετε be YOU running ἵνα in order that καταλάβητε. YOU might receive down. 25 πᾶς Everyone δὲ but ὁ the ἀγωνιζόμενος being contestant πάντα all (things) ἐγκρατεύεται, he is exercising self-control, ἐκεῖνοι those μὲν indeed οὖν therefore ἵνα in order that φθαρτὸν corruptible στέφανον crown λάβωσιν, they might receive, ἡμεῖς we δὲ but ἄφθαρτον. incorruptible (one). 26 ἐγὼ I τοίνυν to you-now οὕτως thus τρέχω am running ὡς as οὐκ not ἀδήλως, unevidently, οὕτως thus πυκτεύω I am boxing ὡς as οὐκ not ἀέρα air δέρων· flaying; 27 ἀλλὰ but ὑπωπιάζω I am hitting under (the eye) μου of me τὸ the σῶμα body καὶ and δουλαγωγῶ, I am leading as slave, μή not πως somehow ἄλλοις to others κηρύξας having preached αὐτὸς very (one) ἀδόκιμος disapproved γένωμαι. I should become.

10 Οὐ Not θέλω I am willing γὰρ for ὑμᾶς YOU ἀγνοεῖν, to be ignorant, ἀδελφοί, brothers, ὅτι that οἱ the πατέρες fathers ἡμῶν of us πάντες all (ones) ὑπὸ under τὴν the νεφέλην cloud ἦσαν they were καὶ and πάντες all (ones) διὰ through τῆς the θαλάσσης sea διῆλθον, they went through, 2 καὶ and πάντες all (ones) εἰς into τὸν the Μωυσῆν Moses ἐβαπτίσαντο they were baptized ἐν in τῇ the νεφέλῃ cloud καὶ and ἐν in τῇ the θαλάσσῃ, sea, 3 καὶ and πάντες all (ones) τὸ the αὐτὸ very πνευματικὸν spiritual βρῶμα thing eaten ἔφαγον they ate 4 καὶ and πάντες all (ones) τὸ the αὐτὸ very πνευματικὸν spiritual ἔπιον they drank πόμα, drink, ἔπινον they were drinking γὰρ for ἐκ out of πνευματικῆς spiritual ἀκολουθούσης following πέτρας, rock-mass, ἡ the πέτρα rock-mass δὲ but ἦν was ὁ the χριστός· Christ; 5 ἀλλ’ but οὐκ not ἐν in τοῖς the πλείοσιν more (ones) αὐτῶν of them ηὐδόκησεν thought well ὁ the θεός, God, κατεστρώθησαν they were strewn down γὰρ for ἐν in τῇ the ἐρήμῳ. desolate [place].

6 Ταῦτα These (things) δὲ but τύποι types ἡμῶν of us ἐγενήθησαν, they occurred, εἰς into τὸ the μὴ not εἶναι to be ἡμᾶς us ἐπιθυμητὰς desirers κακῶν, of bad (things), καθὼς according as κἀκεῖνοι also those ἐπεθύμησαν. desired. 7 μηδὲ Neither εἰδωλολάτραι idolaters γίνεσθε, be YOU becoming, καθώς according as τινες some αὐτῶν· of them; ὥσπερ as-even γέγραπται it has been written ᾿Εκάθισεν Sat down ὁ the λαὸς people φαγεῖν to eat καὶ and πεῖν, to drink, καὶ and ἀνέστησαν they stood up παίζειν. to be playing. 8 μηδὲ Neither πορνεύωμεν, may we be committing fornication, καθώς according as τινες some αὐτῶν of them ἐπόρνευσαν, committed fornication, καὶ and ἔπεσαν they fell μιᾷ to one ἡμέρᾳ day εἴκοσι twenty- τρεῖς three χιλιάδες. thousand. 9 μηδὲ Neither ἐκπειράζωμεν may we be testing out τὸν the κύριον, Lord, καθώς according as τινες some αὐτῶν of them ἐπείρασαν, tested, καὶ and ὑπὸ by τῶν the ὄφεων serpents ἀπώλλυντο. they were destroying selves. 10 μηδὲ Neither γογγύζετε, be YOU murmuring, καθάπερ according to which (things) even τινὲς some αὐτῶν of them ἐγόγγυσαν, murmured, καὶ and ἀπώλοντο they destroyed selves ὑπὸ by τοῦ the ὀλοθρευτοῦ. destroyer. 11 ταῦτα These (things) δὲ but τυπικῶς typically συνέβαινεν was stepping with ἐκείνοις, to those, ἐγράφη it was written δὲ but πρὸς toward νουθεσίαν putting mind in ἡμῶν, of us, εἰς into οὓς whom τὰ the τέλη ends τῶν of the αἰώνων ages κατήντηκεν. has attained down.

12 Ὥστε As-and ὁ the (one) δοκῶν thinking ἑστάναι to stand βλεπέτω let him be looking μὴ not πέσῃ. he should fall. 13 πειρασμὸς Temptation ὑμᾶς YOU οὐκ not εἴληφεν has taken εἰ if μὴ not ἀνθρώπινος· pertaining to man; πιστὸς faithful δὲ but ὁ the θεός, God, ὃς who οὐκ not ἐάσει he will permit ὑμᾶς YOU πειρασθῆναι to be tested ὑπὲρ over ὃ which δύνασθε, YOU are able, ἀλλὰ but ποιήσει he will make σὺν together with τῷ the πειρασμῷ temptation καὶ also τὴν the ἔκβασιν stepping out τοῦ of the δύνασθαι to be able ὑπενεγκεῖν. to bear under.

14 Διόπερ, Through which even, ἀγαπητοί (ones) loved μου, of me, φεύγετε be YOU fleeing ἀπὸ from τῆς the εἰδωλολατρίας. idolatry. 15 ὡς As φρονίμοις to discreet (ones) λέγω· I am saying; κρίνατε YOU judge ὑμεῖς YOU ὅ what φημι. I say. 16 Τὸ The ποτήριον cup τῆς of the εὐλογίας blessing ὃ which εὐλογοῦμεν, we are blessing, οὐχὶ not κοινωνία sharing ἐστὶν is it τοῦ of the αἵματος blood τοῦ of the χριστοῦ; Christ? τὸν The ἄρτον loaf ὃν which κλῶμεν, we are breaking, οὐχὶ not κοινωνία sharing τοῦ of the σώματος body τοῦ of the χριστοῦ Christ ἐστίν; it is? 17 ὅτι Because εἷς one ἄρτος, loaf, ἓν one σῶμα body οἱ the πολλοί many ἐσμεν, we are, οἱ the γὰρ for πάντες all (ones) ἐκ out of τοῦ the ἑνὸς one ἄρτου loaf μετέχομεν. we are partaking.

18 βλέπετε Be YOU looking at τὸν the Ἰσραὴλ Israel κατὰ according to σάρκα· flesh; οὐχ not οἱ the (ones) ἐσθίοντες eating τὰς the θυσίας sacrifices κοινωνοὶ sharers τοῦ of the θυσιαστηρίου altar εἰσίν; are they? 19 τί What οὖν therefore φημί; say I? ὅτι That εἰδωλόθυτόν (thing) sacrificed to idol τί anything ἐστιν, is, ἢ or ὅτι that εἴδωλόν idol τί anything ἐστιν; is? 20 ἀλλ’ But ὅτι that ἃ what (things) θύουσιν are sacrificing τὰ the ἔθνη, nations, δαιμονίοις to demons καὶ and οὐ not θεῷ to God θύουσιν, they are sacrificing, οὐ not θέλω I am willing δὲ but ὑμᾶς YOU κοινωνοὺς sharers τῶν of the δαιμονίων demons γίνεσθαι. to be becoming. 21 οὐ Not δύνασθε YOU are able ποτήριον cup Κυρίου of Lord πίνειν to be drinking καὶ and ποτήριον cup δαιμονίων· of demons; οὐ not δύνασθε YOU are able τραπέζης of table Κυρίου of Lord μετέχειν to be partaking καὶ and τραπέζης of table δαιμονίων. of demons. 22 ἢ Or παραζηλοῦμεν are we inciting to jealousy τὸν the κύριον; Lord? μὴ Not ἰσχυρότεροι stronger αὐτοῦ of him ἐσμέν; are we?

23 Πάντα All (things) ἔξεστιν· is being lawful; ἀλλ’ but οὐ not πάντα all (things) συμφέρει. is bearing with. πάντα All (things) ἔξεστιν· is being lawful; ἀλλ’ but οὐ not πάντα all (things) οἰκοδομεῖ. is building up. 24 μηδεὶς No one τὸ the ἑαυτοῦ of himself ζητείτω let him be seeking ἀλλὰ but τὸ that τοῦ of the ἑτέρου. different (one).

25 Πᾶν Everything τὸ the ἐν in μακέλλῳ meat market πωλούμενον being sold ἐσθίετε be YOU eating μηδὲν nothing ἀνακρίνοντες judging up διὰ through τὴν the συνείδησιν, conscience, 26 τοῦ of the κυρίου Lord γὰρ for ἡ the γῆ earth καὶ and τὸ the πλήρωμα fullness αὐτῆς. of it. 27 εἴ If τις anyone καλεῖ is calling ὑμᾶς YOU τῶν of the ἀπίστων unbelievers καὶ and θέλετε YOU are willing πορεύεσθαι, to be going, πᾶν everything τὸ the παρατιθέμενον being set alongside ὑμῖν to YOU ἐσθίετε be YOU eating μηδὲν nothing ἀνακρίνοντες judging up διὰ through τὴν the συνείδησιν· conscience; 28 ἐὰν if ever δέ but τις anyone ὑμῖν to YOU εἴπῃ should say Τοῦτο This ἱερόθυτόν (thing) sacredly sacrificed ἐστιν, is, μὴ not ἐσθίετε be YOU eating δι’ through ἐκεῖνον that [man] τὸν the (one) μηνύσαντα having disclosed καὶ and τὴν the συνείδησιν· conscience; 29 συνείδησιν conscience δὲ but λέγω I am saying οὐχὶ not τὴν the (one) ἑαυτοῦ of self ἀλλὰ but τὴν the (one) τοῦ of the ἑτέρου· different (one); ἵνα in order that τί why γὰρ for ἡ the ἐλευθερία freedom μου of me κρίνεται is being judged ὑπὸ by ἄλλης another συνειδήσεως; conscience? 30 εἰ If ἐγὼ I χάριτι to thanks μετέχω, I am partaking, τί why βλασφημοῦμαι am I being blasphemed ὑπὲρ over οὗ what ἐγὼ I εὐχαριστῶ; am giving thanks?

31 Εἴτε Whether οὖν therefore ἐσθίετε YOU are eating εἴτε or πίνετε YOU are drinking εἴτε or τι anything ποιεῖτε, YOU are doing, πάντα all (things) εἰς into δόξαν glory θεοῦ of God ποιεῖτε. be YOU doing. 32 ἀπρόσκοποι Not causing to strike toward καὶ and Ἰουδαίοις to Jews γίνεσθε be YOU becoming καὶ and Ἕλλησιν to Greeks καὶ and τῇ to the ἐκκλησίᾳ ecclesia τοῦ of the θεοῦ, God, 33 καθὼς according as κἀγὼ also I πάντα all (things) πᾶσιν to all (ones) ἀρέσκω, I am pleasing, μὴ not ζητῶν seeking τὸ the ἐμαυτοῦ of myself σύμφορον (thing) bearing with ἀλλὰ but τὸ the (one) τῶν of the πολλῶν, many, ἵνα in order that σωθῶσιν. they might be saved.

11 μιμηταί Imitators μου of me γίνεσθε, be YOU becoming, καθὼς according as κἀγὼ also I Χριστοῦ. of Christ.

2 ᾿Επαινῶ I am praising δὲ but ὑμᾶς YOU ὅτι because πάντα all (things) μου of me μέμνησθε YOU have remembered καὶ and καθὼς according as παρέδωκα I gave beside ὑμῖν to YOU τὰς the παραδόσεις things given beside κατέχετε. YOU are holding down. 3 Θέλω I am willing δὲ but ὑμᾶς YOU εἰδέναι to have known ὅτι that παντὸς of every ἀνδρὸς male person ἡ the κεφαλὴ head ὁ the χριστός Christ ἐστιν, is, κεφαλὴ head δὲ but γυναικὸς of woman ὁ the ἀνήρ, male person, κεφαλὴ head δὲ but τοῦ the χριστοῦ Christ ὁ the θεός. God. 4 πᾶς Every ἀνὴρ male person προσευχόμενος praying ἢ or προφητεύων prophesying κατὰ down on κεφαλῆς head ἔχων having καταισχύνει is shaming τὴν the κεφαλὴν head αὐτοῦ· of him; 5 πᾶσα every δὲ but γυνὴ woman προσευχομένη praying ἢ or προφητεύουσα prophesying ἀκατακαλύπτῳ not veiled down τῇ to the κεφαλῇ head καταισχύνει she is shaming τὴν the κεφαλὴν head αὐτῆς, of her, ἓν one (thing) γάρ for ἐστιν it is καὶ and τὸ the αὐτὸ very (thing) τῇ to the [woman] ἐξυρημένῃ. having been shaved. 6 εἰ If γὰρ for οὐ not κατακαλύπτεται is being veiled down γυνή, woman, καὶ also κειράσθω· let her be shorn; εἰ if δὲ but αἰσχρὸν disgraceful γυναικὶ to woman τὸ the κείρασθαι to be shorn ἢ or ξυρᾶσθαι, to be being shaved, κατακαλυπτέσθω. let her be being veiled down.

7 ἀνὴρ Male person μὲν indeed γὰρ for οὐκ not ὀφείλει is owing κατακαλύπτεσθαι to be being veiled down τὴν the κεφαλήν, head, εἰκὼν image καὶ and δόξα glory θεοῦ of God ὑπάρχων· existing; ἡ the γυνὴ woman δὲ but δόξα glory ἀνδρός of male person ἐστιν. is. 8 οὐ Not γάρ for ἐστιν is ἀνὴρ male person ἐκ out of γυναικός, woman, ἀλλὰ but γυνὴ woman ἐξ out of ἀνδρός· male person; 9 καὶ also γὰρ for οὐκ not ἐκτίσθη was created ἀνὴρ male person διὰ through τὴν the γυναῖκα, woman, ἀλλὰ but γυνὴ woman διὰ through τὸν the ἄνδρα. male person. 10 διὰ Through τοῦτο this ὀφείλει is owing ἡ the γυνὴ woman ἐξουσίαν authority ἔχειν to be having ἐπὶ upon τῆς the κεφαλῆς head διὰ through τοὺς the ἀγγέλους. angels.

11 πλὴν Besides οὔτε neither γυνὴ woman χωρὶς apart from ἀνδρὸς male person οὔτε nor ἀνὴρ male person χωρὶς apart from γυναικὸς woman ἐν in κυρίῳ· Lord; 12 ὥσπερ as-even γὰρ for ἡ the γυνὴ woman ἐκ out of τοῦ the ἀνδρός, male person, οὕτως thus καὶ also ὁ the ἀνὴρ male person διὰ through τῆς the γυναικός· woman; τὰ the δὲ but πάντα all (things) ἐκ out of τοῦ the θεοῦ. God. 13 ἐν In ὑμῖν YOU αὐτοῖς very (ones) κρίνατε· judge YOU; πρέπον fitting ἐστὶν is it γυναῖκα woman ἀκατακάλυπτον not veiled down τῷ to the θεῷ God προσεύχεσθαι; to be praying? 14 οὐδὲ Not-but ἡ the φύσις nature αὐτὴ very διδάσκει is teaching ὑμᾶς YOU ὅτι that ἀνὴρ male person μὲν indeed ἐὰν if ever κομᾷ, he may have long hair, ἀτιμία dishonor αὐτῷ to him ἐστίν, it is, 15 γυνὴ woman δὲ but ἐὰν if ever κομᾷ, she may have long hair, δόξα glory αὐτῇ to her ἐστίν; it is? ὅτι Because ἡ the κόμη (long) hair ἀντὶ instead of περιβολαίου thing thrown around δέδοται has been given αὐτῇ. to her. 16 Εἰ If δέ but τις anyone δοκεῖ is seeming φιλόνεικος fond of disputing εἶναι, to be, ἡμεῖς we τοιαύτην such συνήθειαν custom οὐκ not ἔχομεν, we are having, οὐδὲ neither αἱ the ἐκκλησίαι ecclesias τοῦ of the θεοῦ. God.

17 Τοῦτο This δὲ but παραγγέλλων announcing beside οὐκ not ἐπαινῶ I am praising ὅτι because οὐκ not εἰς into τὸ the κρεῖσσον better ἀλλὰ but εἰς into τὸ the ἧσσον worse συνέρχεσθε. YOU are coming together. 18 πρῶτον First μὲν indeed γὰρ for συνερχομένων coming together ὑμῶν of YOU ἐν in ἐκκλησίᾳ ecclesia ἀκούω I am hearing σχίσματα splits ἐν in ὑμῖν YOU ὑπάρχειν, to be existing, καὶ and μέρος part τι some πιστεύω. I am believing. 19 δεῖ It is binding γὰρ for καὶ also αἱρέσεις sects ἐν in ὑμῖν YOU εἶναι, to be, ἵνα in order that καὶ also οἱ the δόκιμοι approved (ones) φανεροὶ manifest γένωνται might become ἐν in ὑμῖν. YOU.

20 Συνερχομένων Coming together οὖν therefore ὑμῶν of YOU ἐπὶ upon τὸ the αὐτὸ very [place] οὐκ not ἔστιν it is κυριακὸν pertaining to Lord δεῖπνον supper φαγεῖν, to eat, 21 ἕκαστος each (one) γὰρ for τὸ the ἴδιον own δεῖπνον supper προλαμβάνει is taking before ἐν in τῷ the φαγεῖν, to eat, καὶ and ὃς who μὲν indeed πεινᾷ, is hungering, ὃς who δὲ but μεθύει. is being intoxicated. 22 μὴ Not γὰρ for οἰκίας houses οὐκ not ἔχετε YOU are having εἰς into τὸ the ἐσθίειν to be eating καὶ and πίνειν; to be drinking? ἢ Or τῆς of the ἐκκλησίας ecclesia τοῦ of the θεοῦ God καταφρονεῖτε, are YOU minding down on, καὶ and καταισχύνετε are YOU shaming down τοὺς the (ones) μὴ not ἔχοντας; having? τί What εἴπω should I say ὑμῖν; to YOU? ἐπαινέσω Shall I praise ὑμᾶς; YOU? ἐν In τούτῳ this οὐκ not ἐπαινῶ. I am praising.

23 ἐγὼ I γὰρ for παρέλαβον I received beside ἀπὸ from τοῦ the κυρίου, Lord, ὃ which καὶ also παρέδωκα I gave beside ὑμῖν, to YOU, ὅτι that ὁ the κύριος Lord Ἰησοῦς Jesus ἐν in τῇ the νυκτὶ night ᾗ to which παρεδίδετο he was being given beside ἔλαβεν he received ἄρτον loaf 24 καὶ and εὐχαριστήσας having given thanks ἔκλασεν he broke καὶ and εἶπεν he said Τοῦτό This μού of me ἐστιν is τὸ the σῶμα body τὸ the ὑπὲρ over ὑμῶν· YOU; τοῦτο this ποιεῖτε be YOU doing εἰς into τὴν the ἐμὴν my ἀνάμνησιν. remembrance. 25 ὡσαύτως As-thus καὶ also τὸ the ποτήριον cup μετὰ after τὸ the δειπνῆσαι, to have supper, λέγων saying Τοῦτο This τὸ the ποτήριον cup ἡ the καινὴ new διαθήκη covenant ἐστὶν is ἐν in τῷ the ἐμῷ my αἵματι· blood; τοῦτο this ποιεῖτε, be YOU doing, ὁσάκις as often as ἐὰν if ever πίνητε, YOU may be drinking, εἰς into τὴν the ἐμὴν my ἀνάμνησιν. remembrance. 26 ὁσάκις As often as γὰρ for ἐὰν if ever ἐσθίητε YOU may be eating τὸν the ἄρτον loaf τοῦτον this καὶ and τὸ the ποτήριον cup πίνητε, YOU may be drinking, τὸν the θάνατον death τοῦ of the κυρίου Lord καταγγέλλετε, YOU are announcing down, ἄχρι until οὗ which ἔλθῃ. he should come.

27 ὥστε As-and ὃς who ἂν likely ἐσθίῃ may be eating τὸν the ἄρτον loaf ἢ or πίνῃ he may be drinking τὸ the ποτήριον cup τοῦ of the κυρίου Lord ἀναξίως, unworthily, ἔνοχος held in ἔσται he will be τοῦ of the σώματος body καὶ and τοῦ of the αἵματος blood τοῦ of the κυρίου. Lord. 28 δοκιμαζέτω Let him be proving δὲ but ἄνθρωπος man ἑαυτόν, himself, καὶ and οὕτως thus ἐκ out of τοῦ the ἄρτου loaf ἐσθιέτω let him be eating καὶ and ἐκ out of τοῦ the ποτηρίου cup πινέτω· let him be drinking; 29 ὁ the (one) γὰρ for ἐσθίων eating καὶ and πίνων drinking κρίμα judgment ἑαυτῷ to himself ἐσθίει he is eating καὶ and πίνει he is drinking μὴ not διακρίνων judging through τὸ the σῶμα. body. 30 διὰ Through τοῦτο this ἐν in ὑμῖν YOU πολλοὶ many ἀσθενεῖς strengthless (ones) καὶ and ἄρρωστοι unhealthy καὶ and κοιμῶνται are sleeping ἱκανοί. sufficient (ones). 31 εἰ If δὲ but ἑαυτοὺς selves διεκρίνομεν, we were judging through, οὐκ not ἂν likely ἐκρινόμεθα· we were being judged; 32 κρινόμενοι being judged δὲ but ὑπὸ by τοῦ the κυρίου Lord παιδευόμεθα, we are being disciplined, ἵνα in order that μὴ not σὺν together with τῷ the κόσμῳ world κατακριθῶμεν. we should be judged down. 33 ὥστε, As-and, ἀδελφοί brothers μου, of me, συνερχόμενοι coming together εἰς into τὸ the φαγεῖν to eat ἀλλήλους one another ἐκδέχεσθε. be YOU waiting for. 34 εἴ If τις anyone πεινᾷ, is hungering, ἐν in οἴκῳ house ἐσθιέτω, let him be eating, ἵνα in order that μὴ not εἰς into κρίμα judgment συνέρχησθε. YOU may be coming together. Τὰ The δὲ but λοιπὰ leftover (things) ὡς as ἂν likely ἔλθω I should come διατάξομαι. I shall orderly set through.

12 Περὶ About δὲ but τῶν the πνευματικῶν, spiritual (things), ἀδελφοί, brothers, οὐ not θέλω I am willing ὑμᾶς YOU ἀγνοεῖν. to be ignorant. 2 Οἴδατε YOU have known ὅτι that ὅτε when ἔθνη nations ἦτε YOU were πρὸς toward τὰ the εἴδωλα idols τὰ the ἄφωνα voiceless ὡς as ἂν likely ἤγεσθε YOU were being led ἀπαγόμενοι. being led off. 3 διὸ Through which γνωρίζω I am making known ὑμῖν to YOU ὅτι that οὐδεὶς no one ἐν in πνεύματι spirit θεοῦ of God λαλῶν speaking λέγει he is saying ᾿Ανάθεμα Anathema Ἰησοῦς, Jesus, καὶ and οὐδεὶς no one δύναται is able εἰπεῖν to say Κύριος Lord Ἰησοῦς Jesus εἰ if μὴ not ἐν in πνεύματι spirit ἁγίῳ. holy.

4 Διαιρέσεις Varieties δὲ but χαρισμάτων of gracious gifts εἰσίν, are, τὸ the δὲ but αὐτὸ very πνεῦμα· spirit; 5 καὶ and διαιρέσεις varieties διακονιῶν of services εἰσίν, are, καὶ and ὁ the αὐτὸς very κύριος· Lord; 6 καὶ and διαιρέσεις varieties ἐνεργημάτων of inworkings εἰσίν, are, καὶ and ὁ the αὐτὸς very θεός, God, ὁ the (one) ἐνεργῶν working within τὰ the πάντα all (things) ἐν in πᾶσιν. all (things). 7 ἑκάστῳ To each (one) δὲ but δίδοται is being given ἡ the φανέρωσις manifestation τοῦ of the πνεύματος spirit πρὸς toward τὸ the συμφέρον. (thing) bearing with. 8 ᾧ To whom μὲν indeed γὰρ for διὰ through τοῦ the πνεύματος spirit δίδοται is being given λόγος word σοφίας, of wisdom, ἄλλῳ to another δὲ but λόγος word γνώσεως of knowledge κατὰ according τὸ to the αὐτὸ very πνεῦμα, spirit, 9 ἑτέρῳ to different (one) πίστις faith ἐν in τῷ the αὐτῷ very πνεύματι, spirit, ἄλλῳ to another δὲ but χαρίσματα gracious gifts ἰαμάτων of healings ἐν in τῷ the ἑνὶ one πνεύματι, spirit, 10 ἄλλῳ to another δὲ but ἐνεργήματα inworkings δυνάμεων, of powers, ἄλλῳ to another δὲ but προφητεία, prophecy, ἄλλῳ to another δὲ but διακρίσεις discernings πνευμάτων, of spirits, ἑτέρῳ to different (one) γένη kinds γλωσσῶν, of tongues, ἄλλῳ to another δὲ but ἑρμηνία interpretation γλωσσῶν· of tongues; 11 πάντα all δὲ but ταῦτα these (things) ἐνεργεῖ is working within τὸ the ἓν one καὶ and τὸ the αὐτὸ very πνεῦμα, spirit, διαιροῦν variegating ἰδίᾳ to own [space] ἑκάστῳ to each (one) καθὼς according as βούλεται. it is wishing.

12 Καθάπερ According to which (things) even γὰρ for τὸ the σῶμα body ἕν one ἐστιν is καὶ and μέλη members πολλὰ many ἔχει, it is having, πάντα all δὲ but τὰ the μέλη members τοῦ of the σώματος body πολλὰ many ὄντα being ἕν one ἐστιν is σῶμα, body, οὕτως thus καὶ also ὁ the χριστός· Christ; 13 καὶ and γὰρ for ἐν in ἑνὶ one πνεύματι spirit ἡμεῖς we πάντες all εἰς into ἓν one σῶμα body ἐβαπτίσθημεν, we were baptized, εἴτε whether Ἰουδαῖοι Jews εἴτε or Ἕλληνες, Greeks, εἴτε whether δοῦλοι slaves εἴτε or ἐλεύθεροι, free (ones), καὶ and πάντες all (ones) ἓν one πνεῦμα spirit ἐποτίσθημεν. we were made to drink.

14 καὶ Also γὰρ for τὸ the σῶμα body οὐκ not ἔστιν is ἓν one μέλος member ἀλλὰ but πολλά. many. 15 ἐὰν If ever εἴπῃ should say ὁ the πούς foot Ὅτι Because οὐκ not εἰμὶ I am χείρ, hand, οὐκ not εἰμὶ I am ἐκ out of τοῦ the σώματος, body, οὐ not παρὰ beside τοῦτο this οὐκ not ἔστιν it is ἐκ out of τοῦ the σώματος· body; 16 καὶ and ἐὰν if ever εἴπῃ should say τὸ the οὖς ear Ὅτι Because οὐκ not εἰμὶ I am ὀφθαλμός, eye, οὐκ not εἰμὶ I am ἐκ out of τοῦ the σώματος, body, οὐ not παρὰ beside τοῦτο this οὐκ not ἔστιν it is ἐκ out of τοῦ the σώματος· body; 17 εἰ if ὅλον whole τὸ the σῶμα body ὀφθαλμός, eye, ποῦ where ἡ the ἀκοή; hearing? εἰ If ὅλον whole ἀκοή, hearing, ποῦ where ἡ the ὄσφρησις; smelling? 18 νῦν Now δὲ but ὁ the θεὸς God ἔθετο set τὰ the μέλη, members, ἓν one ἕκαστον each αὐτῶν, of them, ἐν in τῷ the σώματι body καθὼς according as ἠθέλησεν. he willed.

19 εἰ If δὲ but ἦν was τὰ the πάντα all ἓν one μέλος, member, ποῦ where τὸ the σῶμα; body? 20 νῦν Now δὲ but πολλὰ many μέλη, members, ἓν one δὲ but σῶμα. body. 21 οὐ Not δύναται is able δὲ but ὁ the ὀφθαλμὸς eye εἰπεῖν to say τῇ to the χειρί hand Χρείαν Need σου of you οὐκ not ἔχω, I am having, ἢ or πάλιν again ἡ the κεφαλὴ head τοῖς to the ποσίν feet Χρείαν Need ὑμῶν of YOU οὐκ not ἔχω· I am having; 22 ἀλλὰ but πολλῷ to much μᾶλλον rather τὰ the δοκοῦντα seeming μέλη members τοῦ of the σώματος body ἀσθενέστερα weaker ὑπάρχειν to be existing ἀναγκαῖά necessary (ones) ἐστιν, is, 23 καὶ and ἃ which (ones) δοκοῦμεν we are thinking ἀτιμότερα more dishonorable εἶναι to be τοῦ of the σώματος, body, τούτοις to these τιμὴν honor περισσοτέραν more abundant περιτίθεμεν, we are putting around, καὶ and τὰ the ἀσχήμονα uncomely (things) ἡμῶν of us εὐσχημοσύνην comeliness περισσοτέραν more abundant ἔχει, is having, 24 τὰ the δὲ but εὐσχήμονα comely (things) ἡμῶν of us οὐ not χρείαν need ἔχει. is having. ἀλλὰ But ὁ the θεὸς God συνεκέρασεν mixed together τὸ the σῶμα, body, τῷ to the (one) ὑστερουμένῳ coming behind περισσοτέραν more abundant δοὺς having given τιμήν, honor, 25 ἵνα in order that μὴ not ᾖ may be σχίσμα split ἐν in τῷ the σώματι, body, ἀλλὰ but τὸ the αὐτὸ very ὑπὲρ over ἀλλήλων one another μεριμνῶσι should be anxious τὰ the μέλη. members. 26 καὶ And εἴτε whether πάσχει is suffering ἓν one μέλος, member, συνπάσχει is suffering together πάντα all τὰ the μέλη· members; εἴτε whether δοξάζεται is being glorified μέλος, member, συνχαίρει is rejoicing together πάντα all τὰ the μέλη. members.

27 ὑμεῖς YOU δέ but ἐστε YOU are σῶμα body Χριστοῦ of Christ καὶ and μέλη members ἐκ out of μέρους. part. 28 Καὶ And οὓς whom μὲν indeed ἔθετο set ὁ the θεὸς God ἐν in τῇ the ἐκκλησίᾳ ecclesia πρῶτον first ἀποστόλους, apostles, δεύτερον second προφήτας, prophets, τρίτον third διδασκάλους, teachers, ἔπειτα thereupon δυνάμεις, powers, ἔπειτα thereupon χαρίσματα gracious gifts ἰαμάτων, of healings, ἀντιλήμψεις, helps, κυβερνήσεις, stirrings, γένη kinds γλωσσῶν. of tongues. 29 μὴ Not πάντες all (ones) ἀπόστολοι; apostles? μὴ Not πάντες all (ones) προφῆται; prophets? μὴ Not πάντες all (ones) διδάσκαλοι; teachers? μὴ Not πάντες all (ones) δυνάμεις; powers? 30 μὴ Not πάντες all (ones) χαρίσματα gracious gifts ἔχουσιν they are having ἰαμάτων; of healings? μὴ Not πάντες all (ones) γλώσσαις to tongues λαλοῦσιν; they are speaking? μὴ Not πάντες all (ones) διερμηνεύουσιν; are translating? 31 ζηλοῦτε Be YOU zealously acting for δὲ but τὰ the χαρίσματα gracious gifts τὰ the μείζονα. greater. Καὶ And ἔτι yet καθ’ according to ὑπερβολὴν over-cast ὁδὸν way ὑμῖν to YOU δείκνυμι. I am showing.

13 ᾿Εὰν If ever ταῖς to the γλώσσαις tongues τῶν of the ἀνθρώπων men λαλῶ I may be speaking καὶ and τῶν of the ἀγγέλων, angels, ἀγάπην love δὲ but μὴ not ἔχω, I may be having, γέγονα I have become χαλκὸς copper ἠχῶν sounding ἢ or κύμβαλον cymbal ἀλαλάζον. clanging. 2 κἂν And if ever ἔχω I may be having προφητείαν prophecy καὶ and εἰδῶ I should know τὰ the μυστήρια mysteries πάντα all καὶ and πᾶσαν all τὴν the γνῶσιν, knowledge, κἂν and if ever ἔχω I may be having πᾶσαν all τὴν the πίστιν faith ὥστε as-and ὄρη mountains μεθιστάνειν, to be transplacing, ἀγάπην love δὲ but μὴ not ἔχω, I may be having, οὐθέν nothing εἰμι. I am. 3 κἂν And if ever ψωμίσω I should morsel out in food πάντα all τὰ the ὑπάρχοντά belongings μου, of me, κἂν and if ever παραδῶ I should give beside τὸ the σῶμά body μου, of me, ἵνα in order that καυχήσωμαι, I might boast, ἀγάπην love δὲ but μὴ not ἔχω, I may be having, οὐδὲν nothing ὠφελοῦμαι. I am being profited.

4 Ἡ The ἀγάπη love μακροθυμεῖ, is having longness of spirit, χρηστεύεται, it is kind, ἡ the ἀγάπη love οὐ not ζηλοῖ, is being jealous, οὐ not περπερεύεται, it is bragging, οὐ not φυσιοῦται, it is being puffed up, 5 οὐκ not ἀσχημονεῖ, it is behaving uncomelily, οὐ not ζητεῖ it is seeking τὰ the (things) ἑαυτῆς, of itself, οὐ not παροξύνεται, it is being provoked, οὐ not λογίζεται it is reckoning τὸ the κακόν, bad (thing), 6 οὐ not χαίρει it is rejoicing ἐπὶ upon τῇ the ἀδικίᾳ, unrighteousness, συνχαίρει it is rejoicing with δὲ but τῇ to the ἀληθείᾳ· truth; 7 πάντα all (things) στέγει, it is covering, πάντα all (things) πιστεύει, it is believing, πάντα all (things) ἐλπίζει, it is hoping, πάντα all (things) ὑπομένει. it is enduring.

8 Ἡ The ἀγάπη love οὐδέποτε never πίπτει. is falling. εἴτε Whether δὲ but προφητεῖαι, prophecies, καταργηθήσονται· they will be made ineffective; εἴτε whether γλῶσσαι, tongues, παύσονται· they will cease; εἴτε whether γνῶσις, knowledge, καταργηθήσεται. it will be made ineffective. 9 ἐκ Out of μέρους part γὰρ for γινώσκομεν we are knowing καὶ and ἐκ out of μέρους part προφητεύομεν· we are prophesying; 10 ὅταν whenever δὲ but ἔλθῃ should come τὸ the τέλειον, perfect (thing), τὸ the (thing) ἐκ out of μέρους part καταργηθήσεται. will be made ineffective. 11 ὅτε When ἤμην I was νήπιος, babe, ἐλάλουν I was speaking ὡς as νήπιος, babe, ἐφρόνουν I was minding ὡς as νήπιος, babe, ἐλογιζόμην I was reckoning ὡς as νήπιος· babe; ὅτε when γέγονα I have become ἀνήρ, male (adult), κατήργηκα I have made ineffective τὰ the (things) τοῦ of the νηπίου. babe. 12 βλέπομεν We are looking γὰρ for ἄρτι right now δι’ through ἐσόπτρου mirror ἐν in αἰνίγματι, obscure expression, τότε then δὲ but πρόσωπον face πρὸς toward πρόσωπον· face; ἄρτι right now γινώσκω I am knowing ἐκ out of μέρους, part, τότε then δὲ but ἐπιγνώσομαι I shall know accurately καθὼς according as καὶ also ἐπεγνώσθην. I was accurately known. 13 νυνὶ Now δὲ but μένει is remaining πίστις, faith, ἐλπίς, hope, ἀγάπη· love; τὰ the τρία three ταῦτα, these, μείζων greater δὲ but τούτων of these ἡ the ἀγάπη. love.

14 Διώκετε Be YOU pursuing τὴν the ἀγάπην, love, ζηλοῦτε be YOU seeking zealously δὲ but τὰ the πνευματικά, spiritual (things), μᾶλλον rather δὲ but ἵνα in order that προφητεύητε. YOU may be prophesying. 2 ὁ The (one) γὰρ for λαλῶν speaking γλώσσῃ to tongue οὐκ not ἀνθρώποις to men λαλεῖ he is speaking ἀλλὰ but θεῷ, to God, οὐδεὶς no one γὰρ for ἀκούει, is hearing, πνεύματι to spirit δὲ but λαλεῖ he is speaking μυστήρια· mysteries; 3 ὁ the (one) δὲ but προφητεύων prophesying ἀνθρώποις to men λαλεῖ he is speaking οἰκοδομὴν upbuilding καὶ and παράκλησιν encouragement καὶ and παραμυθίαν. consolation. 4 ὁ The (one) λαλῶν speaking γλώσσῃ to tongue ἑαυτὸν himself οἰκοδομεῖ· is building up; ὁ the (one) δὲ but προφητεύων prophesying ἐκκλησίαν ecclesia οἰκοδομεῖ. he is building up. 5 θέλω I am willing δὲ but πάντας all ὑμᾶς YOU λαλεῖν to be speaking γλώσσαις, to tongues, μᾶλλον rather δὲ but ἵνα in order that προφητεύητε· YOU may be prophesying; μείζων greater δὲ but ὁ the (one) προφητεύων prophesying ἢ than ὁ the (one) λαλῶν speaking γλώσσαις, to tongues, ἐκτὸς outside εἰ if μὴ not διερμηνεύῃ, he may be translating, ἵνα in order that ἡ the ἐκκλησία ecclesia οἰκοδομὴν upbuilding λάβῃ. might receive. 6 νῦν Now δέ, but, ἀδελφοί, brothers, ἐὰν if ever ἔλθω I should come πρὸς toward ὑμᾶς YOU γλώσσαις to tongues λαλῶν, speaking, τί what ὑμᾶς YOU ὠφελήσω, will I be benefiting, ἐὰν if ever μὴ not ὑμῖν to YOU λαλήσω I should speak ἢ either ἐν in ἀποκαλύψει revelation ἢ or ἐν in γνώσει knowledge ἢ or ἐν in προφητείᾳ prophecy ἢ or ἐν in διδαχῇ; teaching?

7 ὅμως All the same τὰ the ἄψυχα soulless (things) φωνὴν sound διδόντα, giving, εἴτε whether αὐλὸς flute εἴτε or κιθάρα, harp, ἐὰν if ever διαστολὴν distinction τοῖς to the φθόγγοις tones μὴ not δῷ, it should give, πῶς how γνωσθήσεται will be known τὸ the (thing) αὐλούμενον being played on flute ἢ or τὸ the (thing) κιθαριζόμενον; being played on harp? 8 καὶ Also γὰρ for ἐὰν if ever ἄδηλον unevident σάλπιγξ trumpet φωνὴν sound δῷ, should give, τίς who παρασκευάσεται will prepare himself εἰς into πόλεμον; war? 9 οὕτως Thus καὶ also ὑμεῖς YOU διὰ through τῆς the γλώσσης tongue ἐὰν if ever μὴ not εὔσημον well significant λόγον word δῶτε, YOU should give, πῶς how γνωσθήσεται will be known τὸ the (thing) λαλούμενον; being spoken? ἔσεσθε YOU will be γὰρ for εἰς into ἀέρα air λαλοῦντες. speaking. 10 τοσαῦτα So many as εἰ if τύχοι it may happen γένη kinds φωνῶν of sounds εἰσὶν they are ἐν in κόσμῳ, world, καὶ and οὐδὲν no one ἄφωνον· soundless; 11 ἐὰν if ever οὖν therefore μὴ not εἰδῶ I should know τὴν the δύναμιν power τῆς of the φωνῆς, sound, ἔσομαι I shall be τῷ to the (one) λαλοῦντι speaking βάρβαρος barbarian καὶ and ὁ the (one) λαλῶν speaking ἐν in ἐμοὶ me βάρβαρος. barbarian. 12 οὕτως Thus καὶ also ὑμεῖς, YOU, ἐπεὶ since ζηλωταί zealous ἐστε YOU are πνευμάτων, of spirits, πρὸς toward τὴν the οἰκοδομὴν upbuilding τῆς of the ἐκκλησίας ecclesia ζητεῖτε be YOU seeking ἵνα in order that περισσεύητε. YOU may be abounding.

13 Διὸ Through which ὁ the (one) λαλῶν speaking γλώσσῃ to tongue προσευχέσθω let him be praying ἵνα in order that διερμηνεύῃ. he may be translating. 14 ἐὰν If ever γὰρ for προσεύχωμαι I am praying γλώσσῃ, to tongue, τὸ the πνεῦμά spirit μου of me προσεύχεται, is praying, ὁ the δὲ but νοῦς mind μου of me ἄκαρπός unfruitful ἐστιν. is. 15 τί What οὖν therefore ἐστίν; is it? προσεύξομαι I shall pray τῷ to the πνεύματι, spirit, προσεύξομαι I shall pray δὲ but καὶ also τῷ to the νοΐ· mind; ψαλῶ I shall make melody τῷ to the πνεύματι, spirit, ψαλῶ I shall make melody δὲ but καὶ also τῷ to the νοΐ· mind; 16 ἐπεὶ since ἐὰν if ever εὐλογῇς you may be blessing ἐν in πνεύματι, spirit, ὁ the (one) ἀναπληρῶν filling up τὸν the τόπον place τοῦ of the ἰδιώτου ordinary (one) πῶς how ἐρεῖ will he say τό the ᾿Αμήν Amen ἐπὶ upon τῇ the σῇ your εὐχαριστίᾳ; thanksgiving? ἐπειδὴ Since τί what λέγεις you are saying οὐκ not οἶδεν· he has known; 17 σὺ you μὲν indeed γὰρ for καλῶς finely εὐχαριστεῖς, you are giving thanks, ἀλλ’ but ὁ the ἕτερος different (one) οὐκ not οἰκοδομεῖται. is being built up. 18 εὐχαριστῶ I am giving thanks τῷ to the θεῷ, God, πάντων of all ὑμῶν of YOU μᾶλλον rather γλώσσαις to tongues λαλῶ· I am speaking; 19 ἀλλὰ but ἐν in ἐκκλησίᾳ ecclesia θέλω I am willing πέντε five λόγους words τῷ to the νοΐ mind μου of me λαλῆσαι, to speak, ἵνα in order that καὶ also ἄλλους others κατηχήσω, I might sound down, ἢ than μυρίους myriad λόγους words ἐν in γλώσσῃ. tongue.

20 ᾿Αδελφοί, Brothers, μὴ not παιδία little boys γίνεσθε be YOU becoming ταῖς to the φρεσίν, mental powers, ἀλλὰ but τῇ to the κακίᾳ badness νηπιάζετε, be YOU babes, ταῖς to the δὲ but φρεσὶν mental powers τέλειοι perfect (ones) γίνεσθε. be YOU becoming. 21 ἐν In τῷ the νόμῳ Law γέγραπται it has been written ὅτι that ᾿Εν In ἑτερογλώσσοις different tongues καὶ and ἐν in χείλεσιν lips ἑτέρων of different (ones) λαλήσω I shall speak τῷ to the λαῷ people τούτῳ, this, καὶ and οὐδ’ not οὕτως thus εἰσακούσονταί they will hear into μου, of me, λέγει is saying Κύριος. Lord. 22 ὥστε As-and αἱ the γλῶσσαι tongues εἰς into σημεῖόν sign εἰσιν they are οὐ not τοῖς to the (ones) πιστεύουσιν believing ἀλλὰ but τοῖς to the ἀπίστοις, unbelievers, ἡ the δὲ but προφητεία prophecy οὐ not τοῖς to the ἀπίστοις unbelievers ἀλλὰ but τοῖς to the (ones) πιστεύουσιν. believing. 23 ᾿Εὰν If ever οὖν therefore συνέλθῃ should come together ἡ the ἐκκλησία ecclesia ὅλη whole ἐπὶ upon τὸ the αὐτὸ very (thing) καὶ and πάντες all λαλῶσιν may be speaking γλώσσαις, to tongues, εἰσέλθωσιν should come in δὲ but ἰδιῶται ordinary ones ἢ or ἄπιστοι, unbelievers, οὐκ not ἐροῦσιν will they say ὅτι that μαίνεσθε; YOU are being mad? 24 ἐὰν If ever δὲ but πάντες all προφητεύωσιν, may be prophesying, εἰσέλθῃ should come in δέ but τις any ἄπιστος unbeliever ἢ or ἰδιώτης, ordinary man, ἐλέγχεται he is being reproved ὑπὸ by πάντων, all (ones), ἀνακρίνεται he is being judged up ὑπὸ by πάντων, all (ones), 25 τὰ the κρυπτὰ hidden (things) τῆς of the καρδίας heart αὐτοῦ of him φανερὰ manifest γίνεται, is becoming, καὶ and οὕτως thus πεσὼν having fallen ἐπὶ upon πρόσωπον face προσκυνήσει he will give worship τῷ to the θεῷ, God, ἀπαγγέλλων reporting back ὅτι that Ὄντως Essentially ὁ the θεὸς God ἐν in ὑμῖν YOU ἐστίν. is.

26 Τί What οὖν therefore ἐστίν, is it, ἀδελφοί; brothers? ὅταν Whenever συνέρχησθε, YOU may be coming together, ἕκαστος each (one) ψαλμὸν psalm ἔχει, he is having, διδαχὴν teaching ἔχει, he is having, ἀποκάλυψιν revelation ἔχει, he is having, γλῶσσαν tongue ἔχει, he is having, ἑρμηνίαν interpretation ἔχει· he is having; πάντα all (things) πρὸς toward οἰκοδομὴν upbuilding γινέσθω. let be occurring. 27 εἴτε If-and γλώσσῃ to tongue τις anyone λαλεῖ, is speaking, κατὰ according to δύο two ἢ or τὸ the πλεῖστον most τρεῖς, three, καὶ and ἀνὰ up μέρος, part, καὶ and εἷς one διερμηνευέτω· let him be translating; 28 ἐὰν if ever δὲ but μὴ not ᾖ he may be διερμηνευτής, translator, σιγάτω let him be keeping silent ἐν in ἐκκλησίᾳ, ecclesia, ἑαυτῷ to himself δὲ but λαλείτω let him be speaking καὶ and τῷ to the θεῷ. God. 29 προφῆται Prophets δὲ but δύο two ἢ or τρεῖς three λαλείτωσαν, let them be speaking, καὶ and οἱ the ἄλλοι others διακρινέτωσαν· let them be judging through; 30 ἐὰν if ever δὲ but ἄλλῳ to another ἀποκαλυφθῇ might be revealed καθημένῳ, to sitting (one), ὁ the πρῶτος first σιγάτω. let him be keeping silent. 31 δύνασθε YOU are able γὰρ for καθ’ according to ἕνα one πάντες all (ones) προφητεύειν, to be prophesying, ἵνα in order that πάντες all (ones) μανθάνωσιν may be learning καὶ and πάντες all (ones) παρακαλῶνται, may be being encouraged, 32 καὶ and πνεύματα spirits προφητῶν of prophets προφήταις to prophets ὑποτάσσεται, is being subjected, 33 οὐ not γάρ for ἐστιν is ἀκαταστασίας of unsettlement ὁ the θεὸς God ἀλλὰ but εἰρήνης. of peace.

Ὡς As ἐν in πάσαις all ταῖς the ἐκκλησίαις ecclesias τῶν of the ἁγίων. holy (ones), 34 Αἱ the γυναῖκες women ἐν in ταῖς the ἐκκλησίαις ecclesias σιγάτωσαν, let them be keeping silent, οὐ not γὰρ for ἐπιτρέπεται is being permitted αὐταῖς to them λαλεῖν· to be speaking; ἀλλὰ but ὑποτασσέσθωσαν, let them be subjecting themselves, καθὼς according as καὶ also ὁ the νόμος Law λέγει. is saying. 35 εἰ If δέ but τι something μανθάνειν to be learning θέλουσιν, they are willing, ἐν in οἴκῳ house τοὺς the ἰδίους own ἄνδρας male persons ἐπερωτάτωσαν, let them be questioning, αἰσχρὸν disgraceful γάρ for ἐστιν it is γυναικὶ to woman λαλεῖν to be speaking ἐν in ἐκκλησίᾳ. ecclesia.

36 Ἢ Or ἀφ’ from ὑμῶν YOU ὁ the λόγος word τοῦ of the θεοῦ God ἐξῆλθεν, came out, ἢ or εἰς into ὑμᾶς YOU μόνους alone κατήντησεν; it attained down?

37 Εἴ If τις anyone δοκεῖ is thinking προφήτης prophet εἶναι to be ἢ or πνευματικός, spiritual (one), ἐπιγινωσκέτω let him be acknowledging ἃ which (things) γράφω I am writing ὑμῖν to YOU ὅτι because κυρίου of Lord ἐστὶν is ἐντολή· commandment; 38 εἰ if δέ but τις anyone ἀγνοεῖ, is being ignorant, ἀγνοεῖται. he is being ignorant. 39 ὥστε, As-and, ἀδελφοί brothers μου, of me, ζηλοῦτε be YOU zealously seeking τὸ the προφητεύειν, to be prophesying, καὶ and τὸ the λαλεῖν to be speaking μὴ not κωλύετε be YOU forbidding γλώσσαις· to tongues; 40 πάντα all (things) δὲ but εὐσχημόνως well-behavedly καὶ and κατὰ according to τάξιν order γινέσθω. let be occurring.

15 Γνωρίζω I am making known δὲ but ὑμῖν, to YOU, ἀδελφοί, brothers, τὸ the εὐαγγέλιον good news ὃ which εὐηγγελισάμην I declared as good news ὑμῖν, to YOU, ὃ which καὶ also παρελάβετε, YOU alongside received, ἐν in ᾧ which καὶ also ἑστήκατε, YOU have stood, 2 δι’ through οὗ which καὶ also σώζεσθε, YOU are being saved, τίνι to what λόγῳ word εὐηγγελισάμην I declared good news ὑμῖν, to YOU, εἰ if κατέχετε, YOU are holding down, ἐκτὸς outside εἰ if μὴ not εἰκῇ in vain ἐπιστεύσατε. YOU believed.

3 παρέδωκα I gave beside γὰρ for ὑμῖν to YOU ἐν in πρώτοις, first (things), ὃ that which καὶ also παρέλαβον, I alongside received, ὅτι that Χριστὸς Christ ἀπέθανεν died ὑπὲρ over τῶν the ἁμαρτιῶν sins ἡμῶν of us κατὰ according to τὰς the γραφάς, Scriptures, 4 καὶ and ὅτι that ἐτάφη, he was buried, καὶ and ὅτι that ἐγήγερται he has been raised up τῇ to the ἡμέρᾳ day τῇ the τρίτῃ third κατὰ according to τὰς the γραφάς, Scriptures, 5 καὶ and ὅτι that ὤφθη he was seen Κηφᾷ, to Cephas, εἶτα there (upon) τοῖς to the δώδεκα· twelve; 6 ἔπειτα thereupon ὤφθη he was seen ἐπάνω upward of πεντακοσίοις to five hundred ἀδελφοῖς brothers ἐφάπαξ, at one time, ἐξ out of ὧν whom οἱ the πλείονες more (ones) μένουσιν are remaining ἕως until ἄρτι, right now, τινὲς some δὲ but ἐκοιμήθησαν· fell asleep; 7 ἔπειτα thereupon ὤφθη he was seen Ἰακώβῳ, to James, εἶτα there (upon) τοῖς to the ἀποστόλοις apostles πᾶσιν· all; 8 ἔσχατον last δὲ but πάντων of all (ones) ὡσπερεὶ as-even-if τῷ to the ἐκτρώματι wound out of ὤφθη he was seen κἀμοί. also to me.

9 ᾿Εγὼ I γάρ for εἰμι I am ὁ the ἐλάχιστος least τῶν of the ἀποστόλων, apostles, ὃς who οὐκ not εἰμὶ I am ἱκανὸς sufficient καλεῖσθαι to be being called ἀπόστολος, apostle, διότι through which ἐδίωξα I persecuted τὴν the ἐκκλησίαν ecclesia τοῦ of the θεοῦ· God; 10 χάριτι to undeserved kindness δὲ but θεοῦ of God εἰμὶ I am ὅ what εἰμι, I am, καὶ and ἡ the χάρις undeserved kindness αὐτοῦ of him ἡ the εἰς into ἐμὲ me οὐ not κενὴ empty ἐγενήθη, it became, ἀλλὰ but περισσότερον more abundantly αὐτῶν of them πάντων all ἐκοπίασα, I labored, οὐκ not ἐγὼ I δὲ but ἀλλὰ but ἡ the χάρις undeserved kindness τοῦ of the θεοῦ God σὺν together with ἐμοί. me. 11 εἴτε Whether οὖν therefore ἐγὼ I εἴτε or ἐκεῖνοι, those, οὕτως thus κηρύσσομεν we are preaching καὶ and οὕτως thus ἐπιστεύσατε. YOU believed.

12 Εἰ If δὲ but Χριστὸς Christ κηρύσσεται is being preached ὅτι that ἐκ out of νεκρῶν dead (ones) ἐγήγερται, he has been raised up, πῶς how λέγουσιν are they saying ἐν in ὑμῖν YOU τινὲς some ὅτι that ἀνάστασις resurrection νεκρῶν of dead (ones) οὐκ not ἔστιν; is? 13 εἰ If δὲ but ἀνάστασις resurrection νεκρῶν of dead (ones) οὐκ not ἔστιν, is, οὐδὲ neither Χριστὸς Christ ἐγήγερται· has been raised up; 14 εἰ if δὲ but Χριστὸς Christ οὐκ not ἐγήγερται, has been raised up, κενὸν empty ἄρα really τὸ the κήρυγμα preaching ἡμῶν, of us, κενὴ empty καὶ also ἡ the πίστις faith ἡμῶν, of us, 15 εὑρισκόμεθα we are being found δὲ but καὶ also ψευδομάρτυρες false witnesses τοῦ of the θεοῦ, God, ὅτι because ἐμαρτυρήσαμεν we bore witness κατὰ down on τοῦ the θεοῦ God ὅτι that ἤγειρεν he raised up τὸν the χριστόν, Christ, ὃν whom οὐκ not ἤγειρεν he raised up εἴπερ if even ἄρα really νεκροὶ dead (ones) οὐκ not ἐγείρονται. are being raised up. 16 εἰ If γὰρ for νεκροὶ dead (ones) οὐκ not ἐγείρονται, are being raised up, οὐδὲ neither Χριστὸς Christ ἐγήγερται· has been raised up; 17 εἰ if δὲ but Χριστὸς Christ οὐκ not ἐγήγερται, has been raised up, ματαία vain ἡ the πίστις faith ὑμῶν of YOU ἐστίν, is, ἔτι yet ἐστὲ YOU are ἐν in ταῖς the ἁμαρτίαις sins ὑμῶν. of YOU. 18 ἄρα Really καὶ also οἱ the (ones) κοιμηθέντες having fallen asleep ἐν in Χριστῷ Christ ἀπώλοντο. destroyed themselves. 19 εἰ If ἐν in τῇ the ζωῇ life ταύτῃ this ἐν in Χριστῷ Christ ἠλπικότες having been hoping ἐσμὲν we are μόνον, only, ἐλεεινότεροι more pitiable (ones) πάντων of all ἀνθρώπων men ἐσμέν. we are.

20 Νυνὶ Now δὲ but Χριστὸς Christ ἐγήγερται has been raised up ἐκ out of νεκρῶν, dead ones, ἀπαρχὴ firstfruits τῶν of the (ones) κεκοιμημένων. having laid themselves to sleep. 21 ἐπειδὴ Since γὰρ for δι’ through ἀνθρώπου man θάνατος, death, καὶ also δι’ through ἀνθρώπου man ἀνάστασις resurrection νεκρῶν· of dead (ones); 22 ὥσπερ as-even γὰρ for ἐν in τῷ the ᾿Αδὰμ Adam πάντες all ἀποθνήσκουσιν, are dying, οὕτως thus καὶ also ἐν in τῷ the χριστῷ Christ πάντες all ζωοποιηθήσονται. will be made alive. 23 Ἕκαστος Each (one) δὲ but ἐν in τῷ the ἰδίῳ own τάγματι· order; ἀπαρχὴ firstfruits Χριστός, Christ, ἔπειτα thereupon οἱ the (ones) τοῦ of the χριστοῦ Christ ἐν in τῇ the παρουσίᾳ presence αὐτοῦ· of him; 24 εἶτα there (upon) τὸ the τέλος, end, ὅταν whenever παραδιδῷ he may be giving beside τὴν the βασιλείαν kingdom τῷ to the θεῷ God καὶ and πατρί, Father, ὅταν whenever καταργήσῃ he should make ineffective πᾶσαν all ἀρχὴν government καὶ and πᾶσαν all ἐξουσίαν authority καὶ and δύναμιν, power, 25 δεῖ it is necessary γὰρ for αὐτὸν him βασιλεύειν to be reigning ἄχρι until οὗ which θῇ he should put πάντας all τοὺς the ἐχθροὺς enemies ὑπὸ under τοὺς the πόδας feet αὐτοῦ. of him. 26 ἔσχατος Last ἐχθρὸς enemy καταργεῖται is being made ineffective ὁ the θάνατος, death, 27 πάντα all (things) γὰρ for ὑπέταξεν he subjected ὑπὸ under τοὺς the πόδας feet αὐτοῦ. of him. ὅταν Whenever δὲ but εἴπῃ he should say ὅτι that πάντα all (things) ὑποτέτακται, has been subjected, δῆλον evident ὅτι that ἐκτὸς outside τοῦ of the (one) ὑποτάξαντος having subjected αὐτῷ to him τὰ the πάντα. all (things). 28 ὅταν Whenever δὲ but ὑποταγῇ it should be subjected αὐτῷ to him τὰ the πάντα, all (things), τότε then καὶ also αὐτὸς he ὁ the υἱὸς Son ὑποταγήσεται will be subjected τῷ to the (one) ὑποτάξαντι having subjected αὐτῷ to him τὰ the πάντα, all (things), ἵνα in order that ᾖ may be ὁ the θεὸς God πάντα all (things) ἐν in πᾶσιν. all.

29 ᾿Επεὶ Since τί what ποιήσουσιν will do οἱ the (ones) βαπτιζόμενοι being baptized ὑπὲρ over τῶν the νεκρῶν; dead (ones)? εἰ If ὅλως wholly νεκροὶ dead (ones) οὐκ not ἐγείρονται, are being raised up, τί why καὶ also βαπτίζονται are being baptized ὑπὲρ over αὐτῶν; them? 30 τί Why καὶ also ἡμεῖς we κινδυνεύομεν are in danger πᾶσαν every ὥραν; hour? 31 καθ’ According to ἡμέραν day ἀποθνήσκω, I am dying, νὴ by τὴν the ὑμετέραν YOUR καύχησιν, boasting, ἀδελφοί, brothers, ἣν which ἔχω I am having ἐν in Χριστῷ Christ Ἰησοῦ Jesus τῷ the κυρίῳ Lord ἡμῶν. of us. 32 εἰ If κατὰ according to ἄνθρωπον man ἐθηριομάχησα I fought with wild beasts ἐν in ᾿Εφέσῳ, Ephesus, τί what μοι to me τὸ the ὄφελος; benefit? εἰ If νεκροὶ dead (ones) οὐκ not ἐγείρονται, are being raised up, φάγωμεν we should eat καὶ and πίωμεν, we should drink, αὔριον tomorrow γὰρ for ἀποθνήσκομεν. we are dying. 33 μὴ Not πλανᾶσθε· may YOU be misled; φθείρουσιν are corrupting ἤθη habits χρηστὰ useful ὁμιλίαι associations κακαί· bad; 34 ἐκνήψατε sober YOU up δικαίως righteously καὶ and μὴ not ἁμαρτάνετε, be YOU sinning, ἀγνωσίαν ignorance γὰρ for θεοῦ of God τινὲς some ἔχουσιν· are having; πρὸς toward ἐντροπὴν embarrassment ὑμῖν to YOU λαλῶ. I am speaking.

35 ᾿Αλλὰ But ἐρεῖ will say τις someone Πῶς How ἐγείρονται are being raised up οἱ the νεκροί, dead (ones), ποίῳ to what sort of δὲ but σώματι body ἔρχονται; are they coming? 36 ἄφρων, Senseless (one), σὺ you ὃ which σπείρεις you are sowing, οὐ not ζωοποιεῖται it is being made alive ἐὰν if ever μὴ not ἀποθάνῃ· it should die; 37 καὶ and ὃ which σπείρεις, you are sowing, οὐ not τὸ the σῶμα body τὸ the (one) γενησόμενον going to become σπείρεις you are sowing ἀλλὰ but γυμνὸν naked κόκκον grain εἰ if τύχοι it may happen σίτου of wheat ἤ or τινος of any (one) τῶν of the λοιπῶν· leftover (ones); 38 ὁ the δὲ but θεὸς God δίδωσιν is giving αὐτῷ to it σῶμα body καθὼς according as ἠθέλησεν, he willed, καὶ and ἑκάστῳ to each τῶν of the σπερμάτων seeds ἴδιον own σῶμα. body. 39 οὐ Not πᾶσα every σὰρξ flesh ἡ the αὐτὴ very σάρξ, flesh, ἀλλὰ but ἄλλη other μὲν indeed ἀνθρώπων, of men, ἄλλη other δὲ but σὰρξ flesh κτηνῶν, of acquired (beasts), ἄλλη other δὲ but σὰρξ flesh πτηνῶν, of fliers, ἄλλη other δὲ but ἰχθύων. of fishes. 40 καὶ Also σώματα bodies ἐπουράνια, heavenly, καὶ and σώματα bodies ἐπίγεια· earthly; ἀλλὰ but ἑτέρα different μὲν indeed ἡ the (one) τῶν of the ἐπουρανίων heavenly (things) δόξα, glory, ἑτέρα different δὲ but ἡ the (one) τῶν of the ἐπιγείων. earthly (things). 41 ἄλλη Other δόξα glory ἡλίου, of sun, καὶ and ἄλλη another δόξα glory σελήνης, of moon, καὶ and ἄλλη another δόξα glory ἀστέρων, of stars, ἀστὴρ star γὰρ for ἀστέρος of star διαφέρει is differing ἐν in δόξῃ. glory.

42 οὕτως Thus καὶ also ἡ the ἀνάστασις resurrection τῶν of the νεκρῶν. dead (ones). σπείρεται It is being sown ἐν in φθορᾷ, corruption, ἐγείρεται it is being raised up ἐν in ἀφθαρσίᾳ· incorruption; 43 σπείρεται it is being sown ἐν in ἀτιμίᾳ, dishonor, ἐγείρεται it is being raised up ἐν in δόξῃ· glory; σπείρεται it is being sown ἐν in ἀσθενείᾳ, strengthlessness, ἐγείρεται it is being raised up ἐν in δυνάμει· power; 44 σπείρεται it is being sown σῶμα body ψυχικόν, soulical, ἐγείρεται it is being raised up σῶμα body πνευματικόν. spiritual. Εἰ If ἔστιν is σῶμα body ψυχικόν, soulical, ἔστιν is καὶ also πνευματικόν. spiritual (one). 45 οὕτως Thus καὶ also γέγραπται it has been written ᾿Εγένετο Became ὁ the πρῶτος first ἄνθρωπος man ᾿Αδὰμ Adam εἰς into ψυχὴν soul ζῶσαν· living; ὁ the ἔσχατος last ᾿Αδὰμ Adam εἰς into πνεῦμα spirit ζωοποιοῦν. making alive. 46 ἀλλ’ But οὐ not πρῶτον first τὸ the πνευματικὸν spiritual ἀλλὰ but τὸ the ψυχικόν, soulical, ἔπειτα thereupon τὸ the πνευματικόν. spiritual. 47 ὁ The πρῶτος first ἄνθρωπος man ἐκ out of γῆς earth χοϊκός, dusty, ὁ the δεύτερος second ἄνθρωπος man ἐξ out of οὐρανοῦ. heaven. 48 οἷος Of what sort ὁ the χοϊκός, dusty (one), τοιοῦτοι of such sort καὶ also οἱ the χοϊκοί, dusty (ones), καὶ and οἷος of what sort ὁ the ἐπουράνιος, heavenly (one), τοιοῦτοι of such sort καὶ also οἱ the ἐπουράνιοι· heavenly (ones); 49 καὶ and καθὼς according as ἐφορέσαμεν we bore τὴν the εἰκόνα image τοῦ of the χοϊκοῦ, dusty (one), φορέσωμεν we should bear καὶ also τὴν the εἰκόνα image τοῦ of the ἐπουρανίου. heavenly (one).

50 Τοῦτο This δέ but φημι, I say, ἀδελφοί, brothers, ὅτι that σὰρξ flesh καὶ and αἷμα blood βασιλείαν kingdom θεοῦ of God κληρονομῆσαι to inherit οὐ not δύναται, is able, οὐδὲ neither ἡ the φθορὰ corruption τὴν the ἀφθαρσίαν incorruption κληρονομεῖ. is inheriting. 51 ἰδοὺ Look! μυστήριον Mystery ὑμῖν to YOU λέγω· I am saying; πάντες all οὐ not κοιμηθησόμεθα we shall be laid to sleep πάντες all δὲ but ἀλλαγησόμεθα, we shall be changed, 52 ἐν in ἀτόμῳ, uncut [time], ἐν in ῥιπῇ twinkling ὀφθαλμοῦ, of eye, ἐν at τῇ the ἐσχάτῃ last σάλπιγγι· trumpet; σαλπίσει it will trumpet γάρ, for, καὶ and οἱ the νεκροὶ dead (ones) ἐγερθήσονται will be raised up ἄφθαρτοι, incorruptible, καὶ and ἡμεῖς we ἀλλαγησόμεθα. shall be changed. 53 δεῖ It is necessary γὰρ for τὸ the φθαρτὸν corruptible τοῦτο this ἐνδύσασθαι to put on self ἀφθαρσίαν incorruption καὶ and τὸ the θνητὸν mortal τοῦτο this ἐνδύσασθαι to put on self ἀθανασίαν. immortality. 54 ὅταν Whenever δὲ but τὸ the θνητὸν mortal τοῦτο this ἐνδύσηται should put on self τὴν the ἀθανασίαν, immortality, τότε then γενήσεται will occur ὁ the λόγος word ὁ the γεγραμμένος having been written Κατεπόθη Was drunk down ὁ the θάνατος death εἰς into νῖκος. victory. 55 ποῦ Where σου, of you, θάνατε, death, τὸ the νῖκος; victory? ποῦ Where σου, of you, θάνατε, death, τὸ the κέντρον; sting? 56 τὸ The δὲ but κέντρον sting τοῦ of the θανάτου death ἡ the ἁμαρτία, sin, ἡ the δὲ but δύναμις power τῆς of the ἁμαρτίας sin ὁ the νόμος· Law; 57 τῷ to the δὲ but θεῷ God χάρις thanks to τῷ the (one) διδόντι giving ἡμῖν to us τὸ the νῖκος victory διὰ through τοῦ the κυρίου Lord ἡμῶν of us Ἰησοῦ Jesus Χριστοῦ. Christ.

58 Ὥστε, As-and, ἀδελφοί brothers μου of me ἀγαπητοί, loved, ἑδραῖοι settled γίνεσθε, be YOU becoming, ἀμετακίνητοι, unmovable, περισσεύοντες abounding ἐν in τῷ the ἔργῳ work τοῦ of the κυρίου Lord πάντοτε, always, εἰδότες having known ὅτι that ὁ the κόπος labor ὑμῶν of YOU οὐκ not ἔστιν is κενὸς empty ἐν in κυρίῳ. Lord.

16 Περὶ About δὲ but τῆς the λογίας collection τῆς the (one) εἰς to τοὺς the ἁγίους, holy (ones), ὥσπερ as-even διέταξα I ordered ταῖς to the ἐκκλησίαις ecclesias τῆς of the Γαλατίας, Galatia, οὕτως thus καὶ also ὑμεῖς YOU ποιήσατε. do YOU. 2 κατὰ According to μίαν one (day) σαββάτου of sabbath ἕκαστος each (one) ὑμῶν of YOU παρ’ beside ἑαυτῷ himself τιθέτω let him be putting θησαυρίζων treasuring up ὅτι what ἐὰν if ever εὐοδῶται, he may be making his way well, ἵνα in order that μὴ not ὅταν whenever ἔλθω I should come τότε then λογίαι collections γίνωνται. may be occurring. 3 ὅταν Whenever δὲ but παραγένωμαι, I should come to be alongside, οὓς whom ἐὰν if ever δοκιμάσητε YOU should approve of δι’ through ἐπιστολῶν, letters, τούτους these (ones) πέμψω I shall send ἀπενεγκεῖν to bear off τὴν the χάριν grace ὑμῶν of YOU εἰς into Ἰερουσαλήμ· Jerusalem; 4 ἐὰν if ever δὲ but ἄξιον worthy ᾖ it may be τοῦ of the κἀμὲ also me πορεύεσθαι, to be going, σὺν together with ἐμοὶ me πορεύσονται. they will go.

5 ᾿Ελεύσομαι I shall come δὲ but πρὸς toward ὑμᾶς YOU ὅταν whenever Μακεδονίαν Macedonia διέλθω, I should come through, Μακεδονίαν Macedonia γὰρ for διέρχομαι, I am coming through, 6 πρὸς toward ὑμᾶς YOU δὲ but τυχὸν (thing) having happened καταμενῶ I shall remain down ἢ or παραχειμάσω, I shall pass the winter, ἵνα in order that ὑμεῖς YOU με me προπέμψητε YOU should send forward οὗ where ἐὰν if ever πορεύωμαι. I may go. 7 οὐ Not θέλω I am willing γὰρ for ὑμᾶς YOU ἄρτι right now ἐν in παρόδῳ way beside ἰδεῖν, to see, ἐλπίζω I am hoping γὰρ for χρόνον time τινὰ some ἐπιμεῖναι to remain upon πρὸς toward ὑμᾶς, YOU, ἐὰν if ever ὁ the κύριος Lord ἐπιτρέψῃ. should permit. 8 ἐπιμένω I am remaining upon δὲ but ἐν in ᾿Εφέσῳ Ephesus ἕως until τῆς the πεντηκοστῆς· Pentecost; 9 θύρα door γάρ for μοι to me ἀνέῳγεν has stood opened up μεγάλη great καὶ and ἐνεργής, working within, καὶ and ἀντικείμενοι (ones) lying opposed πολλοί. many.

10 ᾿Εὰν If ever δὲ but ἔλθῃ should come Τιμόθεος, Timothy, βλέπετε be YOU looking ἵνα that ἀφόβως fearlessly γένηται he should become πρὸς toward ὑμᾶς, YOU, τὸ the γὰρ for ἔργον work Κυρίου of Lord ἐργάζεται he is working ὡς as ἐγώ· I; 11 μή not τις anyone οὖν therefore αὐτὸν him ἐξουθενήσῃ. he should treat as nothing; προπέμψατε send YOU forward δὲ but αὐτὸν him ἐν in εἰρήνῃ, peace, ἵνα in order that ἔλθῃ he should come πρός toward με, me, ἐκδέχομαι I am awaiting γὰρ for αὐτὸν him μετὰ with τῶν the ἀδελφῶν. brothers.

12 Περὶ About δὲ but ᾿Απολλὼ Apollos τοῦ the ἀδελφοῦ, brother, πολλὰ many (things) παρεκάλεσα I entreated αὐτὸν him ἵνα in order that ἔλθῃ he should come πρὸς toward ὑμᾶς YOU μετὰ with τῶν the ἀδελφῶν· brothers; καὶ and πάντως altogether οὐκ not ἦν it was θέλημα will ἵνα in order that νῦν now ἔλθῃ, he should come, ἐλεύσεται he will come δὲ but ὅταν whenever εὐκαιρήσῃ. he might have opportunity.

13 Γρηγορεῖτε, Be YOU keeping awake, στήκετε be YOU standing ἐν in τῇ the πίστει, faith, ἀνδρίζεσθε, be YOU carrying on as male persons, κραταιοῦσθε. be YOU being mighty. 14 πάντα All (things) ὑμῶν of YOU ἐν in ἀγάπῃ love γινέσθω. let it occur.

15 Παρακαλῶ I am encouraging δὲ but ὑμᾶς, YOU, ἀδελφοί· brothers; οἴδατε YOU have known τὴν the οἰκίαν house Στεφανᾶ, of Stephanas, ὅτι that ἐστὶν it is ἀπαρχὴ firstfruits τῆς of the ᾿Αχαίας Achaia καὶ and εἰς into διακονίαν service τοῖς to the ἁγίοις holy (ones) ἔταξαν they orderly set ἑαυτούς· selves; 16 ἵνα in order that καὶ also ὑμεῖς YOU ὑποτάσσησθε may be subjecting yourselves τοῖς to the τοιούτοις such (ones) καὶ and παντὶ to everyone τῷ the συνεργοῦντι working together καὶ and κοπιῶντι. laboring. 17 χαίρω I am rejoicing δὲ but ἐπὶ upon τῇ the παρουσίᾳ presence Στεφανᾶ of Stephanas καὶ and Φορτουνάτου of Fortunatus καὶ and ᾿Αχαϊκοῦ, of Achaicus, ὅτι because τὸ the ὑμέτερον YOUR ὑστέρημα coming behind οὗτοι these (ones) ἀνεπλήρωσαν, filled up, 18 ἀνέπαυσαν they made rest up γὰρ for τὸ the ἐμὸν my πνεῦμα spirit καὶ and τὸ the (one) ὑμῶν. of YOU. ἐπιγινώσκετε Be YOU recognizing οὖν therefore τοὺς the τοιούτους. such (ones).

19 ᾿Ασπάζονται Are greeting ὑμᾶς YOU αἱ the ἐκκλησίαι ecclesias τῆς of the ᾿Ασίας. Asia. ἀσπάζεται Is greeting ὑμᾶς YOU ἐν in κυρίῳ Lord πολλὰ many things ᾿Ακύλας Aquila καὶ and Πρίσκα Prisca σὺν together with τῇ the κατ’ according to οἶκον house αὐτῶν of them ἐκκλησίᾳ. ecclesia. 20 ἀσπάζονται Are greeting ὑμᾶς YOU οἱ the ἀδελφοὶ brothers πάντες. all. ᾿Ασπάσασθε Greet YOU ἀλλήλους one another ἐν in φιλήματι kiss ἁγίῳ. holy.

21 Ὁ The ἀσπασμὸς greeting τῇ to the ἐμῇ my χειρὶ hand Παύλου. of Paul.

22 εἴ If τις anyone οὐ not φιλεῖ is having affection for τὸν the κύριον, Lord, ἤτω let him be ἀνάθεμα. anathema. Μαρὰν Our Lord ἀθά. come. 23 ἡ The χάρις undeserved kindness τοῦ of the κυρίου Lord Ἰησοῦ Jesus μεθ’ with ὑμῶν. YOU. 24 ἡ The ἀγάπη love μου of me μετὰ with πάντων all (ones) ὑμῶν of YOU ἐν in Χριστῷ Christ Ἰησοῦ. Jesus.