Jivit ani Porgottnni Mittingechea Pustike Pasot Modot

MARS 1-7

DEVACHEA UTRANTLE THEVE | LOKGONNTI 7-8

“Israelachea Moidanachea Manddavolli Thaun Amkam Kitem Xikonk Melltta”

it-1 497 ¶3

Congregation

In Israel responsible representatives often acted in behalf of the people. (Ezr 10:14) Thus, “chieftains of the tribes” made presentations after the setting up of the tabernacle. (Nu 7:1-11) Also, representatively attesting by seal the “trustworthy arrangement” of Nehemiah’s day were priests, Levites, and “the heads of the people.” (Ne 9:38–10:27) During Israel’s wilderness trek, there were “chieftains of the assembly, summoned ones of the meeting, men of fame,” 250 of whom joined Korah, Dathan, Abiram, and On in congregating themselves against Moses and Aaron. (Nu 16:1-3) In keeping with divine direction, Moses selected 70 of the older men of Israel who were officers to help him carry “the load of the people” that he was unable to bear alone. (Nu 11:16, 17, 24, 25) Leviticus 4:15 mentions “the older men of the assembly,” and it appears that the representatives of the people were the nation’s older men, its heads, its judges, and its officers.—Nu 1:4, 16; Jos 23:2; 24:1.

it-2 796 ¶1

Reuben

In the camp of Israel the Reubenites, flanked by the descendants of Simeon and Gad, were situated on the S side of the tabernacle. When on the march this three-tribe division headed by Reuben followed the three-tribe division of Judah, Issachar, and Zebulun. (Nu 2:10-16; 10:14-20) This was also the order in which the tribes made their presentation offerings on the day the tabernacle was inaugurated.—Nu 7:1, 2, 10-47.

w04 8/1 25 ¶1

Highlights From the Book of Numbers

8:25, 26. To fill the positions of the Levite service properly, and out of consideration for their age, older men were commanded to retire from compulsory service. However, they could volunteer to assist other Levites. While there is no retirement from being a Kingdom proclaimer today, the principle of this law teaches a valuable lesson. If because of advanced age a Christian cannot fulfill certain obligations, he may engage in a form of service that is within his power to perform.

Bible-antlim Motiam

it-1 835

Malgoddo

Israelitkaranche malgodde put vaddlea uprant ap-aplea kuttumbache mukheli zatale. Taka lagon, te akʼkhea raxttrache protinidhi koxe zaun asle. Jehova Devan Abrahama sangata kelʼlea korarak lagon Israel raxttrak “mhozo malgoddo put” oxem mhunnttlem. (Sutt. 4:22) Ejiptache malgodde put mele tednam Jehovan Israelitkaranchea malgoddea putancho jiv rakhlo. Tea pasot, tannem mhunnttlem, “sorv malgodde mhaka bhettoiat; Israel porjent kusvo ugddunk poile, zaum to monis zaum tem zonavor, te mhoje.” (Sutt. 13:2) Tor, hanga sanglolea pormonnem sogle malgodde put Jehova Devak bhettounk zai asle.

MARS 8-14

DEVACHEA UTRANTLE THEVE | LOKGONNTI 9-10

“Jehova Aplea Lokank Margdorxon Koso Dita”

it-1 398 ¶3

Camp

Movement of this vast camp from one site to another (about 40 such encampments are reviewed by Moses in Numbers 33) was also a marvelous display of organization. As long as the cloud rested over the tabernacle, the camp remained in place. When the cloud moved, the camp moved. “At the order of Jehovah they would encamp, and at the order of Jehovah they would pull away.” (Nu 9:15-23) Two hammered silver trumpets communicated these orders of Jehovah to the camp in general. (Nu 10:2, 5, 6) Special fluctuating blasts signaled the breaking up of the camp. The first time this occurred was “the second year [1512 B.C.E.], in the second month, on the twentieth day.” With the ark of the covenant in the lead, the first three-tribe division headed by Judah and followed by Issachar, then Zebulun, moved out. They were followed by the Gershonites and Merarites carrying their assigned parts of the tabernacle. Next came the three-tribe division headed by Reuben and followed by Simeon and Gad. After them came the Kohathites with the sanctuary, then the third three-tribe division, of Ephraim, followed by Manasseh and Benjamin. Finally, in the rear guard was the division headed by Dan and accompanied by Asher and Naphtali. Thus the two most numerous and powerful divisions took the positions of forward and rear guard.—Nu 10:11-28.

w11 4/15 4-5

Do You Discern the Evidence of God’s Guidance?

How can we show that we appreciate God’s guidance? The apostle Paul said: “Be obedient to those who are taking the lead among you and be submissive.” (Heb. 13:17) Doing so may not always be easy. To illustrate: Put yourself in the place of an Israelite in Moses’ day. Imagine that after you have been walking for some time, the pillar comes to a halt. How long will it stay there? A day? A week? Several months? You wonder, ‘Is it worth unpacking all my possessions?’ First, you may unpack only the most necessary items. Yet, after a few days, frustrated at searching through your belongings, you begin to unpack everything. But then, just when you have about finished unpacking, you see the pillar lifting—and you have to start packing again! That would not be so easy or convenient. Still, the Israelites had to “pull away right afterward.”—Num. 9:17-22.

How, then, do we react when we receive divine direction? Do we try to apply it “right afterward”? Or do we continue doing things just as we have been accustomed to doing them? Are we familiar with up-to-date directions, such as those regarding conducting home Bible studies, preaching to foreign-speaking people, regularly sharing in family worship, cooperating with Hospital Liaison Committees, and conducting ourselves properly at conventions? We also show our appreciation for God’s guidance by accepting counsel. When faced with far-reaching decisions, we do not trust in our own wisdom but look to Jehovah and his organization for guidance. And just as a child seeks his parents’ protection when a storm rages, we seek protection in Jehovah’s organization when, like a thunderstorm, the problems of this world strike us.

Bible-antlim Motiam

it-1 199 ¶3

Ektthaim Mellpachi Manddavoll

Ektthaim Mellop Gorjechem. Israelitkaramnim ektthaim ieun tachi bhokti korunk Jehovan manddavoll kelʼli. Pask monouchea vixim Jehovan zo kaido dilʼlo tantuntlean ektthaim ievop kitlem gorjechem tem kollon ieta. To kaido zaun aslo, ek munis riti pormonnem xudʼd asa ani koslich bhonvddi korun ieunk naslo toripunn tannem pask monounk na zalear taka jivexim marunk zai aslo. (Lok. 9:9-14) Raza Hezekian Judev ani Israel raxttrachea lokank Pask monounk Jerusalem-ant ieunk sanglem tednam tannem tankam spoxtt ritin oxem sanglem, “Tumi Israelachea bhurgeamno, . . . Deva-xim portun ieiat. . . . Tumchea purvozam bhaxen nibor manechim zaum nakat. Punn Sorvesporak khaltim zaiat, sasnnachea-sasnnak sonvskarlolea povitr-sthanant ieiat ani Sorvespora tumchea Devachi seva korat. He porim Tacho koddok rag tumche velo pois vetolo. . . . Sorvespor tumcho Dev doiall ani kakluticho ani tumi Tache-xim portun iet zalear, To Aplem mukhamoll tumkam lipounchona.” (2It. 30:6-9) Konnui mudʼdom hea Paskache porbek vochonk na zalear to Deva thaun pois gela mhunn kollon ietalem. Aiz Kristanvank Pask vo her porbo monounk adnea diunk na hem khorem punn tannim sodanch Devachea lokam sangata ektthaim mellon ieunk zai. Paulun Kristanvank solʼlo diun oxem mhunnttlem, “Pritimog dakhounk ani boreo kornnio korunk ekamekak hurba diunk vavrum-ia. Zomati bhorun ektthaim zaunchi amche modem sonvoi asa ti thoddim zannam moddtat. Ami toxem korchem nhoi. Portench zalear, jitlo Somiacho Dis lagim pavta mhonn polletanv, titlim ami ekamekak dhir dium-ia.”—Heb. 10:24, 25; CONGREGATION polloiat.

MARS 15-21

DEVACHEA UTRANTLE THEVE | LOKGONNTI 11-12

“Ami Kiteak Gunngunnchem Nhoi?”

w01 6/15 17 ¶20

Do Not Become Forgetful Hearers

²⁰ The vast majority of Christians never succumb to sexual immorality. Yet, we need to be careful that we do not allow ourselves to pursue a course that leads to a pattern of murmuring that could result in divine disapproval. Paul admonishes us: “Neither let us put Jehovah to the test, as some of [the Israelites] put him to the test, only to perish by the serpents. Neither be murmurers, just as some of them murmured, only to perish by the destroyer.” (1 Corinthians 10:9, 10) The Israelites murmured against Moses and Aaron—yes, even against God himself—complaining about the miraculously provided manna. (Numbers 16:41; 21:5) Was Jehovah less offended by their murmuring than by their fornication? The Bible account shows that many murmurers were killed by serpents. (Numbers 21:6) On an earlier occasion, more than 14,700 rebellious murmurers were destroyed. (Numbers 16:49) So let us not put Jehovah’s patience to the test by treating his provisions with disrespect.

w06 7/15 15 ¶7

‘Keep Free From Murmurings’

⁷ How Israel’s spirit had changed! Initial gratitude for their release from Egypt and deliverance through the Red Sea had moved them to sing praises to Jehovah. (Exodus 15:1-21) Faced with the discomforts of the wilderness and fearful of the Canaanites, however, the gratitude of God’s people was replaced by a spirit of discontent. Instead of thanking God for their freedom, they blamed him for what they wrongly viewed as deprivation. Murmuring was thus an expression of lack of proper appreciation for Jehovah’s provisions. No wonder he said: “How long will this evil assembly have this murmuring that they are carrying on against me?”—Numbers 14:27; 21:5.

it-2 719 ¶4

Quarrel

Murmuring. Murmuring discourages and tears down. The Israelites, not long out of Egypt, murmured against Jehovah, finding fault with the leadership that he provided by his servants Moses and Aaron. (Ex 16:2, 7) Later their complaints so discouraged Moses that he asked to die. (Nu 11:13-15) Murmuring can be a deadly danger to the murmurer. Jehovah counted the things said by murmurers about Moses as actually being a rebellious complaint against His own divine leadership. (Nu 14:26-30) Many lost their lives as a result of faultfinding.

Bible-antlim Motiam

it-2 309

Manʼna

Vornnon. Manʼna “kotmireche konnie sarkem, dhovem” ani “tachem rup bedelia folla porim” aslem. Tem menna sarkem ani motia bhaxen ar-par dista toxem aslem. Tem “ruchik mhonvan bhizoilole biskuti porim” vo “telan bhajilʼlea voddea porim” aslem. Dantean dollun vo pitullchea rogddean vanttlea uprant tem xizoitalim vo tacheo bhakreo kortalim.—Sutt. 16:23, 31; Lok. 11:7, 8.

MARS 22-28

DEVACHEA UTRANTLE THEVE | LOKGONNTI 13-14

“Bhavarth Asa Zalear Ami Dhirvont Koxim Zatat”

w06 10/1 16-17 ¶5-6

Courageous Through Faith and Godly Fear

⁵ Two of the spies, Joshua and Caleb, however, were eager to enter the Promised Land. The Canaanites “are bread to us,” they said. “Their shelter has turned away from over them, and Jehovah is with us. Do not fear them.” (Numbers 14:9) Were Joshua and Caleb being foolishly optimistic? By no means! Along with the rest of the nation, they had seen Jehovah humiliate mighty Egypt and its gods by means of the Ten Plagues. Then they saw Jehovah drown Pharaoh and his military force in the Red Sea. (Psalm 136:15) Clearly, the fear shown by the ten spies and those who were influenced by them was inexcusable. “How long will they not put faith in me for all the signs that I performed in among them?” said Jehovah, expressing his deep hurt.—Numbers 14:11.

⁶ Jehovah went right to the heart of the problem—the cowardly attitude of the people betrayed their lack of faith. Yes, faith and courage are intimately related, so much so that the apostle John could write concerning the Christian congregation and its spiritual warfare: “This is the conquest that has conquered the world, our faith.” (1 John 5:4) Today, faith like that of Joshua and Caleb has resulted in the preaching of the good news of the Kingdom worldwide by over six million Witnesses of Jehovah, young and old, strong and frail. No enemy has been able to silence this mighty, courageous army.—Romans 8:31.

Bible-antlim Motiam

it-1 740

Devan Israel Lokank Dilʼlo Des

Jehovan Israelitkarank dilʼlo des khubuch boro aslo. Israelitkaram tea desant voichea adim tea desachi khobor haddunk Moizesan thoim sodhpus korpeank dhaddle. Te sodhpus korpi porot aile tednam tannim thoinchean anjiram, dallʼmam ani dakhache vhoddle-vhoddle gos haddle. Te ghos dogam munxank eka danddear ghalun, uklun haddche poddle. Hea sodhpus korpeank visvas naslo dekhun te thoinchea lokank bhiele toriastana tannim oxem mhunnttlem, “Tea desant khorench dud ani mhonv vhanvta.”—Lok. 13:23, 27.

MARS 29–ABRIL 4

DEVACHEA UTRANTLE THEVE | LOKGONNTI 15-16

“Gorvixtt Zainakat ani Apunnuch Chodd Huxar mhunn Chintinakat”

w11 9/15 27 ¶12

Are You Known by Jehovah?

¹² Nevertheless, while the nation of Israel was en route to the Promised Land, Korah perceived what he imagined to be problems in God’s arrangement. Then 250 other leading men in the nation sided with Korah in trying to make changes. Korah and the others must have felt secure about their relationship with Jehovah. They told Moses: “That is enough of you, because the whole assembly are all of them holy and Jehovah is in their midst.” (Num. 16:1-3) What an overconfident and prideful attitude! Moses told them: “Jehovah will make known who belongs to him.” (Read Numbers 16:5.) By the end of the next day, Korah and all those who had sided with him in rebellion were dead.—Num. 16:31-35.

w11 9/15 27 ¶11

Are You Known by Jehovah?

¹¹ Moses and Korah stand in sharp contrast when it comes to demonstrating respect for Jehovah’s arrangement and his decisions. Their reactions had a bearing on how Jehovah viewed them. Korah was a Kohathite Levite, and he enjoyed many privileges, which likely included seeing the deliverance of the nation through the Red Sea, supporting Jehovah’s judgment against disobedient Israelites at Mount Sinai, and having a role in transporting the ark of the covenant. (Ex. 32:26-29; Num. 3:30, 31) He had evidently been loyal to Jehovah for years and was subsequently looked up to by many in the camp of Israel.

Bible-antlim Motiam

w98 9/1 20 ¶1-2

Mhotvachea Vostunk Poilo Zago Diat!

Jehova mukhar hem khub gombir aslem. Bible sangta: “Tedna Sorvesporan Moizesak mhollem, Hea monʼxacho jiv kaddunk zai; taka moidanar bhair vhorun, soglle porjen taka fatraunk zai.” (Lokgonnti 15:35) Tea munxan kelʼlem tem Jehovak itlem vaitt kiteak dislem?

Lakddam punzaunk, jevonn-khann ektthaim korunk, nhesonn toiar korunk ani ghorachim kamam korunk lokank sov dis asle. Punn satvo dis tannim khas korun Devache bhokte pasot kuxin dovrunk zai aslo. Lakddam punzavop chukichem naslem punn Devachi bhokti korunk dovorlolea disa hem korop chukichem aslem. Moizesa udexim dilʼlo ho kaido aiz Kristanvank lagu zaina tem khorem. Punn Devache bhoktek poilo zago diunchea vixim hantuntlean amkam zaitem xikonk melltta.—Filipkarank 1:10.

ABRIL 5-11

DEVACHEA UTRANTLE THEVE | LOKGONNTI 17-19

“Hanv . . . Tumchem Daiz”

w11 9/15 13 ¶9

Are You Letting Jehovah Be Your Share?

⁹ Think of the Levites, who did not receive a land inheritance. Since pure worship was their primary concern, for sustenance they had to rely on Jehovah, who told them: “I am your share.” (Num. 18:20) Although we are not serving at a literal temple as the priests and Levites did, we can imitate their spirit, having confidence that Jehovah will provide for us. Our trust in God’s power to provide becomes more and more important as we move deeper into the last days.—Rev. 13:17.

w11 9/15 7 ¶4

Jehovah Is My Share

⁴ What did that assignment mean for the Levites? Jehovah said that he was to be their share in the sense that rather than receiving a land inheritance, they were entrusted with a priceless privilege of service. Being “the priesthood of Jehovah” was their inheritance. (Josh. 18:7) The context of Numbers 18:20 shows that this did not leave them impoverished materially. (Read Numbers 18:19, 21, 24.) The Levites were to be given “every tenth part in Israel as an inheritance in return for their service.” They would receive 10 percent of Israel’s produce and of the increase of the domestic animals. In turn, the Levites were to contribute a tenth part of what they received, “of the very best of it,” for the support of the priesthood. (Num. 18:25-29) The priests were also given “all the holy contributions” that the sons of Israel brought to God at his place of worship. Members of the priesthood thus had good reason for believing that Jehovah would provide for them.

Bible-antlim Motiam

it-1 837¶2

Pikechim Poilim Follam

Chali pormonnem, Israelitkaram modlo ek prothinidi pikechim poilim follam gheun Jerusalem-ant voitalo. Hea udexim, pikechim poilim follam piktalim tednam sogleank Jerusalem-ant vochonk poddonaslem. Poilea pikentlem umkench dan diunk zai mhunn kaido naslo. Zo munis dan ditalo tannem udar kallzan ani upkariponnan dan diunk zai aslem. Punn, tannem pikentlem utʼtom ani boreantlea-borem asa tench diunk zai aslem.

ABRIL 12-18

DEVACHEA UTRANTLE THEVE | LOKGONNTI 20-21

“Kotthin Poristhitint Pasun Nomrutaien Cholat”

w19.02 12 ¶19

Seek Meekness and Please Jehovah

¹⁹ We will avoid making mistakes. Think again about Moses. For decades he remained meek and pleased Jehovah. Then, toward the end of the difficult 40-year journey in the wilderness, Moses failed to display meekness. His sister, most likely the one who helped save his life in Egypt, had just died and was buried at Kadesh. And now once again the Israelites were insisting that they were not being cared for properly. This time they were “quarreling with Moses” over a lack of water. Despite all the miracles that Jehovah had performed through Moses and despite Moses’ long record of unselfish leadership, the people complained. They complained not only about the lack of water but also about Moses, as if it were his fault that they were thirsty.—Num. 20:1-5, 9-11.

w19.02 13 ¶20-21

Seek Meekness and Please Jehovah

²⁰ In the heat of anger, Moses lost his mild disposition. Rather than speak in faith to the rock, as Jehovah had commanded, Moses spoke in bitterness to the people and gave credit to himself. Then, he struck the rock twice and much water gushed out. Pride and anger caused him to make a painful mistake. (Ps. 106:32, 33) For his temporary lack of meekness, Moses was not allowed to enter the Promised Land.—Num. 20:12.

²¹ From this incident, we learn valuable lessons. First, we must constantly work at maintaining our meek attitude. If we neglect it for a moment, pride may reassert itself and cause us to speak and act foolishly. Second, stress can weaken us, so we must strive to be meek, even when we are under pressure.

w09 9/1 19 ¶5

A Judge Who Is Firm for What Is Right

First, God had not directed Moses to speak to the people, let alone adjudge them rebels. Second, Moses and Aaron failed to glorify God. “You did not . . . sanctify me,” God said. (Verse 12) By saying “we shall bring out water,” Moses spoke as if he and Aaron—not God—were the providers of miraculous water. Third, the sentence was consistent with past judgments. God had denied the earlier generation of rebels entrance into Canaan, so he did the same with Moses and Aaron. (Numbers 14:22, 23) Fourth, Moses and Aaron were Israel’s leaders. Those with much responsibility have greater accountability to God.—Luke 12:48.

Bible-antlim Motiam

w14 6/15 26 ¶12

Munxachim Unneponnam Jehova Polloita Tea Nodren Tumi Polloitat Kai?

¹² Aaron-an kelʼlea chukink lagon Jehovan taka thoinch kheast diunk zatali. Punn Aaron ek vaitt munis naslo mhunn Jehova zannam aslo. Tea vellar aslole poristhitik lagon vo lokanchea dobhavak lagon Aaron chuklo. Punn tannem apleo chuki rokddeoch manun ghetleo ani Jehovan dilʼli xist apnnaili. (Sutt. 32:26; Lok. 12:11; 20:23-27) Aaron-ak bhavarth aslo ani tannem poschatap kelo. Tor, Jehova Devan tachea hea borea gunnacher dhean dilem. Aaron ani tachi sonsot Jehovachea bhirantin cholʼle mhunn zaitea xekddeam uprant pasun lokachea ugddasak urlem.—St. 115:10-12; 135:19, 20.

ABRIL 19-25

DEVACHEA UTRANTLE THEVE | LOKGONNTI 22-24

“Jehovan Xirap Axirvadan Bodolʼlo”

bt 53 ¶5

Declaring “the Good News About Jesus”

⁵ Today, as in the first century, persecution of God’s people has not silenced their preaching. Time and again, forcing Christians to move from one place to another—either prison or another land—has only helped to introduce the Kingdom message to people in the new location. For instance, during World War II, Jehovah’s Witnesses were able to give an outstanding witness in Nazi concentration camps. A Jew who encountered the Witnesses there relates: “The fortitude of prisoners who were Jehovah’s Witnesses convinced me that their faith was based on the Scriptures—and I became a Witness myself.”

it-2 291

Madness

Madness of Opposition to Jehovah. The prophet Balaam foolishly wanted to prophesy against Israel in order to receive money from King Balak of the Moabites, but Jehovah overruled and prevented his efforts. The apostle Peter wrote about Balaam that “a voiceless beast of burden, making utterance with the voice of a man, hindered the prophet’s mad course.” For Balaam’s madness the apostle used the Greek word pa·ra·phro·niʹa, which has the thought of “being beside one’s mind.”—2Pe 2:15, 16; Nu 22:26-31.

Bible-antlim Motiam

w04 8/1 27 ¶2

Lokgonnti Pustokantle Mukhel Mudʼde

22:20-22—Jehova Balaamacher kiteak ragar zalo? Jehovan Balaamak Israelitkarancher xirap ghalinaka mhunn sanglolem. (Lokgonnti 22:12) Tori astana, Balaam Israelitkarancher xirap ghalunk Balakachea munxam borabor gelo. Balaam Moabitachea razak khuxal korun tachea thaun inam gheunk chintalo. (2 Pedru 2:15, 16; Judas 11) Jehovan Balaamacho xirap axirvadan bodolʼlo. Tednam pasun razachi maniotai melloun gheunk tannem Baal-achi bhokti kortolea bailank Israelachea dadleank fosounk sanglem. (Lokgonnti 31:15, 16) Balaamak itli as asli ki to khub vaitt korunk fuddem sorlo ani taka lagon Jehova tacher ragar zalo.

ABRIL 26–MAY 2

DEVACHEA UTRANTLE THEVE | LOKGONNTI 25-26

“Eka Munxak Lagon Zaiteank Faido”

lvs 118 ¶1-2

“Flee From Sexual Immorality!”

A FISHERMAN goes to a spot where he can find the type of fish he wants to catch. He selects the bait and casts his line into the water. He waits patiently, and when the fish bites, he snaps the hook into the fish’s jaw and reels in his catch.

² In a similar way, people can be caught. For example, the Israelites had almost reached the Promised Land when they camped on the Plains of Moab. The king of Moab promised to give a man named Balaam a lot of money if he would bring a curse on Israel. Eventually, Balaam found a way to make the Israelites bring a curse on themselves. He carefully chose the bait. He sent young Moabite women into the Israelite camp to seduce the men.—Numbers 22:1-7; 31:15, 16; Revelation 2:14.

lvs 119 ¶4

“Flee From Sexual Immorality!”

⁴ Why did so many Israelites fall for Balaam’s plan? They were thinking only of their own selfish pleasure, and they forgot all that Jehovah had done for them. The Israelites had many reasons to be loyal to God. He had freed them from slavery in Egypt, fed them in the wilderness, and brought them safely to the border of the Promised Land. (Hebrews 3:12) Still, they were seduced by sexual immorality. The apostle Paul wrote: “Neither let us practice sexual immorality, as some of them committed sexual immorality, only to fall.”—1 Corinthians 10:8.

Bible-antlim Motiam

it-1 359 ¶1-2

Xim

Israelitkaranchea kulla modem zomin vanttun diunk, don vatto uzar keleo. Poili, sorteo ghatleo, ani dusri kull kitlem vhoddlem asa tem polloilem. Sorti ghalun eka kullak zomin khoinchea vatten mellttoli tem tharailem. Zoxem, utʼtore vo dokxinne vatten, udente vo ostomte vatten, doria lagim aslolea moidanar vo dongri vatten. Tor ho nirnnoi Jehovacho mhunn zannam zaunk tannim sorteo ghatleo. Oxem kelʼlean, kullam modem zhogddim zaunchi nasli ani tanche modem nattkai aschi nasli. (Mho. 16:33) Jehovan Utpoti 49:1-33-nt Jakobak kelʼlea bhasaunne pormonnem Israelachea dor eka kullak favo ti zomin dili.

Sorti ghalun dor eka kullak zomin khoim mellttoli tem tharlea uprant, tem kull kitlem vhodd asam tea pormonnem tankam zomin dili. Jehovan oxem sanglolem: “Tumchea kullam ani hanchea fantt-kullam pormannem ganv tumkam vanttun gheiat, sorti ghalun, vhoddlea kullak vhoddlo vantto, ani dhaktteak dhaktto.” (Lok. 33:54) Sorti ghalun ji zomin mellʼllea tich zomin dor eka kullak diunk zai asli. Ani hantunt kosloch bodol korunk zai naslo. Punn ek kull vhoddlem vo lhan asa zalear tea pormonnem tea zomnicho vantto vaddounk vo unno korunk zatalo. Tor, Juda kullak chodd vhoddli zomin mellʼlli dekhun tanchea zomnicho thoddo vantto Simanvachea kullak dilo.—Josh. 19:9.