Baibolo yuyelekezela moyo wasu monga Akhilisitu na mpikishano woutuka. Ŵanthu amene angasilije mpikishano woutuka wamene uyu azalondele moyo wosasila. (2 Tim. 4:7, 8) Tufunikila kuyeja-yeja kupitilija kuutuka chifukwa nzela wosilijila uli pafupi ngako kupambana kale yonse. Ntumwi Paulo wamene esilija luweme mpikishano wake wakuyalondela moyo, etomola vinthu viyakine vamene vingatiyavye kuti tipambane. Yove etilangiza kuti “tivule cholema chilichonse komasoti . . . tiutuke mopilila pa mpikishano wamene uyu watiikila.” Kansi Paulo enzetanthauza kuti paliye ntolo wamene Nkhilisitu wangafunikile kunyamula? Yayi, mfundo yake yenzelini yamene iyo. Yove enzetanthauza kuti sewo tufunikilalini kunyamula cholema chilichonse chamene n’chosafunikila kunyamula. Volema vantundu wamene uyo vingotikangisha kuutuka luweme komasoti vingatiŵeŵeshe. Kuti tipitilije kuutuka, sewo tufunikila kuziŵa keno pali cholema chilichonse chamene chatilinyamule nochitaya mokulumija. Koma olo n’tetyo, pa nthawe imo na imo yamene iyo sewo tufunalini kutaya ntolo wamene watufunikila kunyamula. Kuleka kuchita tetyo, tingankhalelini oyenelela kuutuka pa mpikishano wamene uyu.—2 Tim. 2:5. Nsanja yophunzila 08.2023 pedji 26 ndim. 1-2

Kunkhala wololela kutiyavya kuti tikolemekeza maganizo a ŵanthu ayakine. Mwachisanzo, ayakine mwa alongo ŵasu okonda kuliwamililisha mwa kulipenta-penta, pamene ayakine okondalini. Akhilisitu ayakine osangalala kumwa walwa mosapitilila muyezo, pamene ayakine omwelatulini. Akhilisitu onse ofuna kunkhala na thanzi iweme, koma ove osankha njila zosiyana-siyana za mwangasamalilile thanzi yawo. Keno tuganiza kuti vinthu vatusankha sewo ni viweme nthawe zonse noyeja-yeja kuchitisha abale na alongo ŵasu kuti akochita monga ni mwatuchitila sewo, tingakhumudwise ayakine ndipo tingasokoneze nkatijano mu mpingo. (1 Ako. 8:9; 10:23, 24) Kuvwala na kuliwamililisha. Yehova otiujalini vovwala vamene vatingafunike kuvwala, koma yove watipasa mfundo zakuti tikokonkheja. Sewo tufunika kuvwala mwanjila yoyenelela monga atumiki a Mulungu, mowonesha kulolela, ulemu, komasoti “mwanzelu.” (1 Tim. 2:9, 10) Tetyo, sewo tupewa kuliwoneshela mopambanisha kupitila mu kavwalidwe kasu. Mfundo za m’Baibolo zizayavye soti akulu kupewa kuika malamulo ŵawo-ŵawo pa khani ya kavwalidwe komasoti kasamalilidwe ka sisi. Nsanja yophunzila 07.2023 pedji 23-24 ndim. 13-14

Yehova okatishila ntchito visanzo va anakazi aŵili amene aŵa, kuti atiwoneshe mwatingachitile kuti tinkhale na sogolo iweme. Ŵala amene ovomela kuitiwa na “mwanakazi wopusa” oyeja-yeja kufwana chisangalalo kupitila m’minkhalidwe ya chiwele-wele. Vinthu vakuchita ŵanthu amene aŵa vizaŵasogolele ku imfwa. (Miy. 9:13, 17, 18) Ŵala amene avomela kuitiwa na mwanakazi wamene opanamila “nzelu ngayo-ngayo” azankhale na sogolo iweme ngako! Ndipo ove ni osangalala chifukwa ali na vinthu vonse vofunikila kuti apitilije kunkhala pa ushamwali wotang’a na Yehova. (Miy. 9:1) Sewo tuphunzila kukonda vinthu vakukonda Yehova nozonda vakuzondana navo yove. (Sal. 97:10) Ndipo nise osangalala chifukwa tingakwanishe kuitilako ayakine kuti aphunzile “nzelu ngayo-ngayo.” Vamene ivi vili monga kuti sewo “tuŵilikija pa mitunthu ya mminzi kuita ŵanthu kuti: ‘Aliyense asaziŵa vinthu, apatukile kuno.’” Madaliso ŵakufwana ŵala ovomela kuitiwa kwamene uku ni akanthawelini tyala katontho. Amene aŵa ni madaliso osasila, amene otilola kunkhala na “moyo” wosasila patupitilija “kuyenda moyondoloka munjila yomvwisha vinthu.”—Miy. 9:3, 4, 6. Nsanja yophunzila 06.2023 pedji 24 ndim. 17-18